Thursday, March 3, 2016

Don’t Cut the Trees, Don’t!

Introduction to the Book
Dr Abe V Rotor
 
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday


“To the see the world in a grain of sand
And a heaven a wild flower,
Hold infinity in the palm of your hand
And eternity in an hour,”

William Blake, Auguries of Innocence
Under a Kalumpang tree, photo by the author

Many years ago I recited this verse before my teachers in literature in high school, Mrs. Socorro Villamor and Miss Leonor Itchon, at the Colegio de la Imaculada Concepcion, now Divine Word College of Vigan. Hesitatingly I proceeded to interpret it.

Because I lived on the farm, the world I knew then was a physical one and the kind of life associated with it was as simple as the passing of seasons - when the rains come and the fields turn into a carpet of green until harvest time comes when the grains turn gold. I recalled my childhood in this poem I wrote years later.

Transience of Childhood Mural by the author c. 1999
Courtesy of the family of the late Engr Carlito Rabang


Childhood is when nobody misses
The morning before the sun rises,
Before the herons stake for fish,
And finches chirp in the trees.

War is fought with kites and fishing poles,
In hide-and-seek and barefoot races;
Faith grows with seasons the sky extols,
Virtues all that friendship embraces.

Summer is short, rainy days are long,
All these are but passing imagery,
For the young can’t wait, yet all along
The years, remains a lasting memory.

To recite again Blake’s verse brings out a larger view of life and the world. The innocence of childhood has given way to realities of adult life. The environment has lost much of its pristine nature. A revolution of knowledge has reached global proportion.

The essence of the verse now touches the dimension of philosophy rising above its own literary meaning. Its humility has turned into a challenge, like Markham raising a social issue against society, viewing poverty in Millet’s paintings, Man with a Hoe and The Gleaners.

Indeed, progress has brought folly to man to dream of power – even to the point of transgressing creation, a dream that borders between reason and passion, temperance and lust, waking up a sleeping god in man that drives him to wrest control over time and space, pursue beauty and pleasure as he wishes. He has cracked the atom and the DNA, and amassed tremendous wealth and power. And he has started to probe the universe. Which only means man is playing God, the old sin of disobedience. “Quo vadis, Homo sapiens?”

After retiring from government service and subsequently finding a niche in the academe, I found time once again to read the works of my favorite authors such as John Milton’s Paradise Lost and Paradise Regained and Ernest Hemingway’s The Old Man and the Sea.

I found again Alexander Pope, Thomas Gray, William Shakespeare, and Henry Wadsworth Longfellow - and of course, our very own Ophelia Dimalanta, Jose Villa, Sionil Jose, NVM Gonzales, Nick Joaquin, Rolando Carbonel, to name some local literary giants. From them I found valuable lessons, not only about nationalism, culture and the art of living, but techniques and style of using English, being a second language to many of us.

Henry David Thoreau (Walden Pond) and the great naturalist Charles Darwin (The Origin of Species), brought me close to Nature and led me to experiment in combining ecology and literature.

As I was writing this book, I could not help but ask myself, Will man ever regain his place in Paradise while he is on earth? 

 
 I can only imagine what the great French sculptor Auguste Rodin must have been thinking while at work at his masterpiece, The Thinker. What inspired Michaelangelo’s The Creation showing an omnipotent Creator reaching out for Adam at a spark’s distance from His finger? I remember other thought-provoking masterpieces like
Salvador Dali’s Melting Clocks, and Vincent Van Gogh’s Starry Night. Perhaps Helen Keller who wrote, If I were given Three Days to See, saw more about the world than some people do who are not blind.

 
From where I was transfixed in reflection, absorbed in serious thoughts, a flock of pigeons soared into the sky. A chilly breeze whistled through the trees and joined the lilting children playing, and the sound of busy feet on the camino real. Time passed and a kind of stillness settled. I recited the old verse again. It brought nostalgic reflection of the past and the sinking sun.

As I prepared to leave for home I noticed a weed growing along the path that I was to take. I gently picked the lowly plant and examined it against the reddening sky. Why it bore flowers in disguise!

From here I began writing Don’t Cut the Trees, Don’t.~ 

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“Don’t Cut the Trees, Don’t is a collection of ecology poems and paintings of nature. The tree is taken to represent the environment. Each poem and each painting is like a leaf of a tree each revealing a little of the many marvels of this unique creation. Each poem and each painting is a plea on behalf of this new vision and of this new ethics.”
Armando F. De Jesus, Ph.D.

Dean, Faculty of Arts and Letters
University of Santo Tomas

Book is available at the UST Publishng House, España, Manila   

University of Santo Tomas Publishing House
Beato Angelico Building, España, Manila

Tel. Nos.: (632) 406-1611 loc. 8252/ 8278
Telefax: (632) 731-3522
Acknowledgement; Photos from the Internet (The Thinker by Rodin, Persistence of Time by Salvador Dali, Starry Night by Van Gogh/

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