Thursday, March 31, 2016

The Seven Pillars of the Joy of New Life ... but where does Nature come in?

Collective referendum, consultation, decision are all
by mankind alone, sans all creatures on earth.

Dr Abe V Rotor
Living with Nature School on Blog []
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM Band, 8 to 9 evening class Monday to Friday

This editorial cartoon, The Joy of New Life, accompanies the editorial Still Poor, PDI March 21, 2016, following Easter Sunday. 

What role has environment to The Joy of New Life, 
and to the state of being Still Poor"?

Poverty undermines the pillars of truly a happy life;
it creates its own world apart. 

Anthropocentric regard of human supremacy over
all creatures, itself is an ecological crisis.

Man re-shapes the Earth at will for his needs
and wants disguised as values.

Education for literacy, justice for equality, freedom
as right are licenses to anthropocentrism. 

Dignity sets man on a pedestal, lord and master  
of all creation, rational and supreme.

Who enthroned man with such power, but a god 
he claims the source of his power.   

Self-anointed, he wills as his god wills, acts in his behalf,
in an authoritarian rule.

Collective referendum, consultation, decision are all 
by mankind alone, sans all creatures on earth.    

Who stops him from cutting down whole forests,
dam rivers, level mountains? 

All in pursuit of progress, in the name of civilization,
for wealth, comfort and happiness.

And mankind covers the earth, aims at the universe,
challenges now the god in his mind.

And reasons out, rationality after all justifies
both good and evil, acts as amoral.

Deserts expand, land, air and water foul with waste,
"Tragedy of the commons" breeds war.

Nations break up, millions in exodus to nowhere, 
where there was once progress.

Where there was once a paradise, a golden city
in its place, now also gone. 
What role has environment to The Joy of New Life, 
and to the state of being Still Poor"? ~

Building a "Children of Nature" culture

Our children and their children shall find themselves  living in a world of archives - memories, reproductions, replicas – of a real world lost before their own time - if we do not act now to preserve our planet.
Dr Abe V Rotor
Living with Nature School on Blog []
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM Band, 8 to 9 evening class Monday to Friday

The fine "Edge of Awareness" should start with Nature 

1. Our children need to know the true meaning of biodiversity. Four attributes - richness in kind, population, interrelationship.

Biodiversity per se does not guarantee sustainability unless integrated with functioning systems of nature.

2. Our children’s development must be holistic In all four stages: genetic, childhood, lifestyle – and fetal (in the womb)

Sing, talk to your baby while in the womb.

3. Our children are at the front line and center of people’s revolution spreading worldwide.

Arab Spring is sweeping North Africa and the Middle East, so with the escalating unrest questioning the present world order. All over US the young are angry at economic inequity.

4. Our children become new heroes – heroes for the environment, martyrs for Mother Earth. Heaven is in a regained Paradise on earth.

The coming of a universal faith, irrespective of denomination. To be saved is not by faith and promise. Heaven starts here on earth.

5. Let’s prepare our children to face the consequences of loss of privacy and secrecy, from personal to institutional transparency.

“You can no longer hide. There is no place you can remain with anonymity.” Wikileak unveiled classified information about the Iraq and Afghanistan war. Bank secrecy laws and safeguards are changing. Citizens have the right to know many hidden financial transactions.

6. Our children’s involvement in social media makes them actors and not mere spectators. They become involved, concerned with issues, local and far reaching.

There is need to strengthen Development Communication (DevComm) over conventional entertainment and reactionary media.

7. Our children will inherit our aging infrastructure. Aging Infrastructure pulls down the economy, increases risk to disaster, creates ghost cities and making life miserable.

A new field of biodiversity has been born in deserted towns, on the 38th Parallel between South and North Korea, in land mines areas, ghost towns, among deserted high rise buildings, in high radiation areas like in Chernobyl (Russia) and Fukushima (Japan).

8. Our children are deprived of natural beauty and bounty with shrinking wildlife, conversion of farms and pastures to settlements, and destruction of ecosystems.

“Canned Nature” (delata) have become pseudo Nature Centers. Gubat sa Siyudad, Fantasyland, Ocean Park, Disneyland

9. Our children, and succeeding generations are becoming more and more vulnerable to various infirmities – genetic, physiological, psychological, pathologic.

Computer Syndrome is now pandemic, and its toll is increasing worldwide. South Korea is the worst hit.

10. Our children’s learning through codification defeats logical thinking and creativity. Thus affect their reasoning power, judgment and decision, originality of thought and ideas.

More and more children are computer-dependent. They find simple equations and definitions difficult without electronic gadget.

11. Our children face the age of singularity whereby human and artificial intelligence are integrated. Robotics robs human of his rights and freedom – new realm of curtailment and suppression. (2045 – The Year Man Becomes Immortal – Time Magazine)

This is falsehood!

12. Our children finds a world of archives - memories, reproductions, replicas – of a real world lost before their own time.

We are making fossils, biographies, dirges and lament, as if without sense of guilt.

13. Our children will realize that optimism will remain the mainstay of human evolution, rising above difficulties and trials. Hope is ingrained in the human brain that makes vision rosier than reality.

Anxiety, depression will continue to haunt, in fact accompany progress, but these all the more push optimism up and ahead.

14. Our children are overburdened by education. They need freedom to learn in their own sweet time and enjoy the bliss and adventure of childhood and adolescence.

E-learning is taking over much of the role of schools and universities. Open Universities, Distance Learning will dwarf classroom instruction. Beginning of a new University of Plato’s dream.

15. Our children will witness in their time the beginning of a post-capitalism order, environmental revolution, rise of growth centers and shift in economic dominance and order, more green technologies, and space exploration.

This is Renaissance in in the new age.
16. Our children will continue looking for the missing links of science, history, religion, astronomy etc, among them the source of life itself and its link with the physical world.

Linking of disciplines, narrowing down the gaps of specializations, making of a new Man and culture.

Humanoids in our midst, Sky Ranch, Tagaytay

17. Our children become more and more transient in domicile where work may require, and for personal reasons, and when given choice and opportunity in a global perspective, intermarriages notwithstanding.

“Citizen of the world” is a person without a specific country. He is therefore, rootless.
Humans since creation are rooted politically, culturally – and principally biologically.

18. Our children will have a family size of ideally 2 or 3 children, enabling them to achieve their goals and dreams in life. They will strengthen the middle class the prime mover of society.

A natural way of family planning and population planning, trend of industrialized countries.

19. Our children will clean the land, water and air we the generation before littered. They will heal the earth we defaced, damage. With generation gap closed, the task will be shared by all.

We must be good housekeepers of Mother Earth now.

20. Our children will be part of devolution of power, decentralization of authority, a new breed of more dedicated leaders.

Children hold the key to change. It’s the Little Prince that changed and saved the pilot in an ill-fated plane crash in Sahara.

21. Our children face acculturation and inter racial marriages. Melange of races is on the rise – Eurasian, Afro-American, Afro-Asian, etc – a homogenization process that reduces as a consequence natural gene pools.

Culturally and scientifically, this is dangerous. Homogenization leads to extinction of races and ultimately the species.

22. Our children will live simpler lives, going back to basics, preferring natural over artificial goods and services. In the long run they will be less wasteful that us.

There is always a hidden desire to escape when things get rough. This is instinct for survival either by detour or turning back.

23. Our children face the coming of the Horsemen of Apocalypse – consequence of human folly and frailty (nuclear, pollution, poverty). More than we grownups, they are more resilient to adapt to the test.

History tells us that this is true.

24. The end of dictatorship is near as evidenced by the downfall of Saddam Hussein, Mubarak, Qaddafi, and soon Assad of trouble Syria.  Leadership will come from younger people who uphold values that bring the world to peace.

Leaders of South Korea, Turkey, China, etc. are the new breed of leaders that points out to such expectation. 

25. Postmodernism may do more harm than good for our children in a runaway technology and culture. They cannot and will not be able to keep with the pace and direction of change.

This is not true. “I am the master of my fate, I’s the captain of my soul.” And this is what we want our children to become – but only when they are CHILDREN OF NATURE.

Lightning is Nature’s Primordial Invention

Electrical energy transforms into chemical energy
passing from the inorganic to the organic world...Dr Abe V Rotor
Lightning is Nature's quick-fix agent converting inert atmospheric Nitrogen into soluble Nitrate compounds that fertilize soil and water, and nourish plants, other autotrophs, and saprophytes principally the mushrooms such as these specimens shown in the following photographs.
Shelf mushroom; Auricularia (tainga ng daga)
Dung mushroom
Oyster mushroom; stinkhorn

All over the globe lightning strikes at one point or another
incessantly night and day, in good or bad weather.

The atmosphere and earth meet in deafening thunder
that accompanies a spark of a thousand atomic bombs
enough to light a city for days if captured and stored.

In the process chemistry combines nitrogen with oxygen,
one-to-three in proportion to form nitrates in tons
and tons in a single bolt, becoming negatively charge
and soluble, riding on the rain to descend to earth.

Nitrate the free radical ion joins a positive ion and forms
combinations of compounds that nourish plants and all
all photosynthetic organisms, and the saprophytes, too
- the mushrooms and their kin of Kingdom Mycophyta.

Wonder the hills and mountains turn green soon after
the first rain in May or even only a shower in April;
afterward the whole landscape builds into a realm
of emerald green as the sky sends boundless energy.

Electrical energy transforms into chemical energy
passing from the inorganic to the organic world, thence
through the living world - the food chain and web,
food pyramid, there into the ecosystems and biomes,
finally to the biosphere that make the earth full of life.

Mysterious are nature's ways, the sun's energy
transforming into electrical energy through lightning,
henceforth building proteins, the building blocks
of all living things, great or small, as they grow and die,
and into the next cycle the process is the same -
ad infinitum. ~

Wednesday, March 30, 2016

Mushroom - Mankind's ultimate food

Dr Abe V Rotor
Living with Nature - School on Blog
Paaralang Bayan sa Himpapawid with Ms Melly C Tenorio
738 DZRB AM 8 to 9 evening class, Monday to Friday

Abalone or Plerotus mushroom is a common commercial species - 
adaptable under different conditions, practical and easy to grow. 


1. Look under rice stalks (dayami) in the field, under the skirt of mandala. Ureka! Mushrooms!

2. Dig truffles in their underground lair, guided by trained nose of pigs and dogs. 

3. Enter a barn where mushroom is grown in multistorey shelves.

4. Dig an anthill, say tabi-tabi, and find the legendary mushroom called u-ung buntun (Ilk) 

5. Go out in a dark night, look for glowing mushroom - they are phosphorescent.

6. A day or two following an episode of thunder, lightning and heavy rain, go find mushroom under trees, coconut and bamboo groves and banana hills.

7. Lastly, when nuclear war breaks, Heaven forbids! stay in the deep underground shelter, and farm the only complete food that does not need sunlight -  in fact loves total darkness. The Mushroom is mankind's food for suvival in prolonged nuclear torm.

Monday, March 28, 2016

Sustainable Productivity: Key to Profitable Agriculture and Balanced Environment

Green Revolution at the Grassroots 
Dr Abe V Rotor
Living with Nature School on Blog  []

Paaralang Bayan sa Himpapawid (School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, 8 to 9 evening class, Monday to Friday
Lesson first presented on November 9, 2011

I learned these practical farming techniques from old folks at home, and from successful farmers, here and abroad, which inspired me to look into their scientific explanation in college.
Death of large scale agriculture in agrarian societies 1. East-to-west orientation Arrange the rows of plants on an east-to-west orientation. This allows better and longer sunlight exposure which enhances photosynthesis. There is less overshadowing among plants compared to north-to-south, or any direction, especially when inter-cropping is practiced. You can increase crop yield to as high as 10 percent by this technique lone.

Have a compass at hand, and remember that an-east-to-west orientation of rows does not only increase yield of your regular crop, but allows you to practice layered or storey cropping as well - thus, enabling you to increase the effective area of your farm. Incidence to pest and diseases is greatly reduced by this practice. Crop quality is likewise improved such as sweetness and size.

There's one drawback though. When it comes to sloping terrain, it is advisable to observe the rules of contour farming that minimizes soil erosion and conserves soil moisture. Consult your nearest agriculturist. Learn from local farm models.

2. Inter-cropping and alternate cropping. In peanut-and-corn alternate planting, peanut is a nitrogen fixer and provides nitrate fertilizer to its companion crop - corn. Corn on the other hand, is a heavy nitrogen feeder. When planted alone and repeatedly, the tendency is that the soil becomes depleted of nitrogen. Peanut benefits from irrigation given to the corn, and gains protection from excessive wind and dryness from its taller companion. And to the farmer, having two crops is like doubling the effective area of his farm, not to mention the maximum use of space in double cropping, which also benefit the animals with corn fodder and peanut "hay."
Massive erosion leads to irreversible low productivity  
Here are some common combination of crops.
  • tomato and pechay
  • sugarcane with mungbeans
  • coconut and coffee or cacao
  • coconut and lansones
  • stringbeans (pole sitao) and rice
  • papaya and pineapple
  • peanut, corn and sweet potato
  • pigeon pea (kadios) and rice
  • grape on hedge and cabbage or cauliflower

3. Non-cash technology principle. Don't spend, save on farm input and labor cost through practical means. Here are proven practices.
  • Follow recommended use of the land, the crops to plant, cropping system to follow. Consult local agriculturists, successful farmers.
  • Go with the seasons and be part of community farming - when to prepare the seedbed, plant, irrigate, harvest. Off-season planting is expensive and risky, and is done only for special reasons.   
Wastes clog rivers and irrigation canals, destroy soil fertility and deposit toxic chemicals.
  • Fallowing. Give your farm a break. Nature takes a rest usually in summer. You can hear the land breath, the cracks harbor aestivating frogs, fish, crustaceans, snails and other organisms. Break the life cycle of pest and disease organisms. Give yourself too, a break.
  • Plow after the first heavy rain to turn over the weeds, converting them into organic fertilizer, and keeping their population down.
  • Plant native varieties, they are sturdier and simpler to take care. Less fertilizer, less pesticide, if needed. There is a growing market for native crops and animals. People are avoiding pesticide and antibiotic residues, more so, genetically modified crops such as Bt Corn.
  • Avoid hybrids as much as possible. They are heavy soil nutrient feeders. They are genetically unstable, you cannot make your own binhi (planting material) out of your harvest.
4. Practical Postharvest technology. Avoid crop loss in all stages - from planting to harvesting to manufacturing. At all cost avoid wastage. It defeats your goal and objective. And remember there are millions of people around the world whio have little to eat.
  • Harvest on time and promptly
  • Know the shelf life of your harvest. For perishables, sell or process immediately.
  • Use proper tools and equipment
  • Have your harvest properly dried, packaged and stored, specially if you plan to keep it for some time. Keep it away from the elements and pests.
  • Consider quality, not only quantity.
5. Processing increases value added. Why don't you do the processing yourself, rather than sell your harvest directly. Milled rice rather than palay. You can go for second processing - or manufacturing - rice flour. puto (rice bread), suman, bibingka (rice cake), rice wine (tapoy). , Promote local industry, generate employment for the family and locality.

6. Use by-products efficiently. Farm wastes are converted into many useful products.
  • Rice hull and sugarcane bagasse for fuel.
  • Corn stover, rice hay for livestock feeds.
  • Rice and corn bran for poultry and piggery feeds.
  • Crop residues, and weeds for composting.
  • Banana leaves, rice hay for mushroom growing
  • Tobacco stalk for pest control (spray or dust)
  • Coconut shell for charcoal (activated carbon)
  • Rice hay for mulching (bed cover of garlic, onions, other crops)
  • Manure as organic fertilizer and composting
7. Multi-commodity or diversified farming. Grow two, three or more crops, with animals and fish, and other commodities.
  • Palay-isdaan (rice and tilapia, hito, dalag, gurami)
  • Sorjan farming - alternate upland and lowland culture. Field is divided into strip, alternately elevated and depressed.
  • Piggery and biogas digester for biofuel. Biofuel to run your own generator.
  • Poultry on range, feedlot for cattle, fishpond, field and vegetable crops.
  • Agrotourism. Combine farming with ecology. Make farming attractive to tourists, specially children. Let them experience planting, harvesting, catching fish or butterflies. Have you farm suitable for camping.
Farming is as old as civilization, and for thousands of years has been the mainstay of economy and well-being of man and his society. Farming is the root of festivities and rituals. It keeps the family working, playing and living as a unit. It in turn, sustains communities Farming is food security, it gives the sense of independence and self-sufficiency.

Practical farming is the answer to many problems we encounter today such as
  • High cost of production
  • Pollution from farm chemicals
  • Loss of farm productivity
  • Decreasing profitability
  • Harmful residues in crops and animals
  • Loss of soil fertility, soil loss due to erosion 
Community Gardening, San Juan, Metro Manila

  • Idle farms, abandonment of farms
  • Desertification - farm land to wasteland
  • Unemployment and underemployment
  • High dependence on mechanization and expensive input
  • Technology transfer gap
These and other practices flourish in many farms all over the world. Let's preserve them, they are the fallback to today's modern agriculture.

This simple article is dedicated to the memory of my professors, Dr Eduardo Quisumbing, Dr Deogracias Villadolid, Dr Rufino Gapuz, Dr Juan Aquino, Prof Francisco Claridad, Prof Leopoldo Karganilla, Prof Emiliano Roldan, Dr Nemesio Mendiola, Dr Juan Torres, Dr Fernando de Peralta, et al, advocates of natural farming and acclaimed leaders of the so-called Old School of Agricultutre.  

Thursday, March 24, 2016

The Ten (10) Paradigms of Moral Life - the Ways to Salvation

In Observance of the Holy Week 2016
A paradigm is a distinct set of concepts or thought patterns, including theories, research methods, postulates, and standards for what constitutes legitimate contributions to a field. Synonyms: model, pattern, example, exemplar, template, standard, prototype, archetype.
Dr Abe V Rotor
Living with Nature - School on Blog
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 
738 DZRB AM Band, 8 to 9 evening class Monday to Friday

Here are ten (10) models of moral life characteristic of each of the periods of history, including that of the present, in man's relentless search of the true meaning of life that earns him his salvation for an eternal life.

1. Classical Period (Pre-Vatican)
“What must I do?”

The models in this period which dominated the Christian world for centuries are Noah’s Flood, and Sodom and Gomorrah. The salvation of man lies in himself alone let his sinful society perish, if that is the will of God.

Many who have seen or heard Lakay Lakay, a figure of an old man and woman off the coast of Ilocos Norte and Cagayan, know it is the local version of this model. Even today sea travelers throw money into the water as their boat passes through the rough waters surrounding it with the hidden fear of biblical Armageddon.

Thus, a sinful people meet a dreadful fate, save he who is good. This is the rule that governed the faithful during this period. Who is considered good?

First of all, he who believes in a God who punishes the wicked and rewards the good – typical in the preaching of the early missionaries such as Reverend Hale in James Michener’s novel, Hawaii.

The world virtually stood still as the masters feasted on their colonies. With the missionaries they took advantage of the promise that the soul will be freed from the suffering body and reach Heaven, the ultimate reward for living in asceticism. 
Christ's passion and death keeps the Christian world alive. Angels' Hill, Tagaytay
Eternal is soul, temporal is life. St. Augustine’s thesis, “the city of God and the city of man” haunts at the crossroad. Wrong choice leads to hell. 

Obedience was the rule and this rule remained unquestioned, save local revolts and tragic protests like those of Diego Silang and GOMBURZA (Gomez, Burgos and Zamora). The masters stayed too long in their colonies and enraged the people. Soon colonization gave way to the birth of nations. But first, let me present the transitory paradigm during the historical period.

2. Historical Paradigm
“What do I want to become?”

To better appreciate this concept let us first examine this parallelism in the context of history and evolution. Here we also take note of the reasons underlying this paradigm shift in the next period - the historical period.

Enlightenment dawned in this period. Education began to catalyze the acquisition of knowledge among the subjects. “Education is the key to independence,” said Rizal. The so-called Third World countries followed this formula with or without armed revolution. Or it inspired revolution itself. “Noli” and “Fili” inflamed the Katipunan.

Spirituality took several steps down from its pedestal of dogmas to have a “dialogue with the world.” The wheels of time moved faster, the unquestioning subjects soon entered the age of realism. Man, to be good, must realize the unity of body and soul, and the root of spirituality cannot be in the soul alone.

Women, though still looked down by society, began to see opportunities outside the confines of housekeeping. While facing the horizon of self actualization, the road that led the liberated societies was still the long and winding historical road that dictated many of their thoughts and acts. For example, truth is still historical truth. As the old folks would say, “I have eaten more rice than you had.”

But things have changed, particularly to the younger generations. The Sodom and Gomorrah model began to melt, and the concept of sin is no longer one that is indulgence or omission, but “breaking relationships” with God and fellowmen. This means, “We go to Heaven together.” Or vice versa. Which is the essence of the New Testament.

3. Liberation Theology 
“What do we want for an alternative society?”

Freed from their master the subjects faced self-rule. The end led however, to autocracy. Dictatorships prevailed where people were weak. The few where wealth and power were concentrated took the helm of government. A new master was born.

The paradox is even greater if we take the case of the woman who is now doubly jeopardized of her status of being a woman and at the same time poor. For poverty plagued the newly independent states now depleted of resources. Neophyte managers ran new governments poorly. These scenarios naturally led to a paradigm still reminiscent of the cities of the French Revolution, which sought social justice, this time addressed to the new master in cohort with the old one. Here Liberation means first and foremost, meeting the people’s basic needs, removal of inequities of wealth distribution, respect of the rights of the common man. It was also a call for the end of the vestiges of colonialism in the guise of capitalism. Thus, the birth of the masses. Conflict then moved away from the “David and Goliath” model. There must be a solution to an “Abel and Cain” conflict.

To poor people, God is a God of the poor. Being poor is also historical but people cannot accept that. It is structural. Unjustly structural, like the pork barrel and other hidden compensation for members of congress. What is sin then?

From the viewpoint of this paradigm, sin is likewise structural. Graft and corruption is structural sin. If the dialectics is that poverty is the result of unjust structure, this model calls also for a dialectical method: bring out the conflict.

Liberation from sin is not being passive, but active participation in bringing about a new society, as Christ died to redeem the sins of mankind.

4. Feminist Theology
Where art thou, woman?”

The breed of Tandang Sora and Joan of Arc’s local version, Gabriela Silang, comes to the picture in this period. Recently at one time five world leaders were women sitting side by side with men plotting the course of world affairs.

Had it not been for the paradigm of this period, the world would hear more of the whimpers and moans of a suffering woman, cast away from a man’s world. Her DNA is no different from the male’s, and that is a biological fact. Physical, mental, sexual and emotional attributes, scientists say, are potentially equal. Thus, the birth of Women’s Lib. And man found a partner at work and at home. Breadwinning is shared, so with housekeeping.

The dignity of a person is in accepting responsibility. When one accepts responsibility one also exercises freedom to choose and to decide. Liberation theology plus feminist theology points out one important aspect of this paradigm which has a social dimension. Here the woman rises and history will never be a history solely that of men. While sin in man is pride, in women it is passivity. “I think therefore, I am,” to women becomes more compassionate and caring. Breaking from passivity brings into the woman self-worth and self-assertion, and above all, wholeness of being.

5. Ecological paradigm 
Reverence for Life is the key to salvation
The prolificacy of the human species sans war and pestilence, plus growing affluence of its societies led to a population explosion, doubling in less than 50 years. We are now 7.5 billion. 

In this paradigm, master and subject have joined hands to exploit the earth’s finite resources. Our best economists are the worst housekeepers of Nature. While they aim for the good life, they have unwittingly reduced the very foundation of that good life – the productivity and beauty of Mother Earth.
Reverence for Life Painting in acrylic AVR 
Ecological paradigm endorses an eco-centric approach where all forms of life and non-life are important to human life. Spirituality points out to a unitive force: the sacredness of everything. God’s divinity flows in everything. There is integration in the universe. And we are part of that integration, exceedingly small as we are, notwithstanding.

The kind of person we truly are is reflected by our relationship with Mother Earth, how we comply under her treaties. Clearly, biocide is the greatest sin man commits in this period. Long live, Ceres! And Albert Schweitzer and King Solomon must be smiling up there. So with St. Francis of Assissi, patron saint of ecology. “Reverence for life,” is the key to this paradigm.

6. In Search of  Sacredness in Postmodern Times

“Why can’t many people find sacredness anymore?” asked Time in a special issue. Moses asked the same question, puzzled on why his people had turned their worship to a golden calf. Christ released His anger, the first and only instance, when the synagogue was turned into a marketplace.

I remember Alvin Toffler’s books “Future Shock” and “Eco-Spasm”. We are unprepared visitors of a changed planet who broke away too soon with the past. We are willing victims of an accelerated thrust of time and change. We are a people of the future too soon, carried away by the concept of transience and adhocracy, and not one of permanence. We created a throw-away society that we discard many things including values in favor of novelty.
San Lorenzo Ruiz is the layman's saint and the most recently canonized. Will the people follow his path?
We find little sacredness when we talk in the future tense, of foreign ideologies not founded by enduring philosophies, but of futurism, its promises of choice and kaleidoscopic images. How can we find sacredness in subterranean cities, in modular fun houses, in sprawling mega malls, in mail-a-bride and rent-a-person, in hurry-up welcome, in Batman, in temporary marriages? Welcome to the rental revolution, to simulated environments, the portable playground.

Gone is the homing instinct. Broken is the old family. If we are a product of periodicity, then we are but a drifting lead swept onto the ocean of change. No, we are not.

Here we remember the classical period, the anchor against the fallacy of human dreams and ambitions. What caused the downfall of Alexander and Napoleon? Here we remember the historical period. History is the greatest lesson of mankind. He who knows his history does not run and get a stabbing thorn. He who walks sees reality and the beauty of the countryside.

We remember liberation theology – it is the catalyst of social justice; the feminist paradigm – it gives wholeness to man-woman relationship; the Filipino paradigm, the quaintness of Filipino life, shy from the world, but full of life’s simplicity as well as flavors, while ecological paradigm is making us move closer to nature.

Will a worldwide web bind all of us, Christians and Jews, Muslims and Buddhists, together?

7. Finding God on the Web
The Computer Revolution is touching our faith more openly and deeply now than during the age of Bible Study and Sunday Worship.

Futuristic tree of life. Painting in acrylic AVR 2001
The marriage of technology and religion, though an ancient one (starting with the codification of religious belief in cuneiform writing), has gone farther than following Mass on television. It now makes available in the home through the Internet the subject of God in the countless denominations of faith. This leads to the creation of a cathedral in the mind, but what does it look like? Will a worldwide web bind all of us, Christians and Jews, Muslims and Buddhists, together?

Time poses this question with a sense of optimism that opens the door to religious understanding rather than religious isolation and conflict. These electronic exchanges will ultimately help people from many religions understand the common ideas that bind them together.

One of the causes of religious disagreement has been the sense of strangeness, of pure unfamiliarity,”  Professor Alvin Plantinga, Notre Dame philosophy 

8. Rise of the "nones." These are former members of religious organizations who have moved away to practice their own faith individually or as a community. They are disillusioned by their religious institutions, many of them overly strict and dogmatic and provide very little room for freedom of worship followers are seeking to express their faith in the light of today's postmodern living. 

They have grown suspicious of the true intentions of their religious institutions which have become financial giants and their leaders wallowing in amassed wealth, while the faithful are kept in silence and obedience. The nones have not abandoned their faith whatsoever. The fact that they have been liberated allows them to exercise in their own way to be of better service to their respective communities, attending to the poor and destitute, in a kind of missionary zeal, even with the use of  their own resources.

The world is about to plunge into a giant pool called globalization where the dividing lines of distinction begin to dissolve: sex, geography, public and private life, status, race, religion, trade, education, culture, many others. Will these end up into a “classless and society.” What paradigm do all these offer for one in order to lead a true moral life?

9. Same sex marriage defy natural laws and  institutions of marriage and family - Never Never in the history of mankind has marriage of the same sex allowed in any civilization, and if  there were cases, these were made clandestinely so as to escape social criticism and banishment. Would legal sanction remove moral guilt?  Would a general referendum speak of, and for others? Consequences are raised in questions of 
  • procreation
  • property 
  • investing into the future
  • family structure
  • community
  • economy
  • salvation
  • others 
10. Laudato Si (Praise be). Moral dimensions of Climate Change and Sustainable Humanity. The 184-page encyclical has a a major theme the recognition of the reality of man-made environmental deterioration.   

Relentless exploitation and destruction of the environment  which the Pope blamed on apathy, the reckless pursuit of profits, excessive faith in technology, and political short sightedness. 

The encyclical is a nudge for action particularly in countries that are largely catholic, although the pope asked that the encyclical "to address every person  living on this planet." 

The encyclical is interpreted as an attack on capitalism and as unwanted political meddling at a moment when climate change is high on the global agenda. 
Areas of concern
  • Redefining progress
  • Integrated ecology
  • Business and environment
  •  Failures of leaders
  • Reluctance of rich nations
  •  Cereation as God's love
  •  People and nature
  • Global warming evidences 
  • Morality, common good

As I walk on the road of change, I see a faint light from the window of an old house. It gives me comfort, more that all the stars I see above. ~

Mother Teresa's Nobel Prize Acceptance Speech

Nobel Lecture Speech by Mother Teresa
Oslo, Norway - December 11th 1979
In Celebration of International Women's Month 
March 2016
          Mother Teresa recieves the world's most prestigious Award                      
As we have gathered here together to thank God for the Nobel Peace Prize I think it will be beautiful that we pray the prayer of St. Francis of Assisi which always surprises me very much- we pray this prayer every day after Holy Communion, because it is very fitting for each one of us, and I always wonder that 500 years ago as St. Francis of Assisi composed this prayer that they had the same difficulties that we have today, as we compose this prayer that fits very nicely for us also. I think some of you already have got it- so we will pray together.

Let us thank God for the opportunity that we all have together today, for this gift of peace that reminds us that we have been created to live that peace, and Jesus became man to bring that good news to the poor. He being God became man in all things like us except sin, and he proclaimed very clearly that he had come to give the good news. The news was peace to all of good will and this is something that we all want- the peace of heart- and God loved the world so much that he gave his son - it was a giving - it is as much as if to say it hurt God to give, because he loved the world so much that he gave his son, and he gave him to Virgin Mary, and what did she do with him?

As soon as he came in her life - immediately she went in haste to give that good news, and as she came into the house of her cousin, the child- the unborn child- the child in the womb of Elizabeth, leapt with joy. He was that little unborn child, was the first messenger of peace. He recognised the Prince of Peace, he recognised that Christ has come to bring the good news for you and for me. And as if that was not enough- it was not enough to become a man - he died on the cross to show that greater love, and he died for you and for me and for that leper and for that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa, and New York, and London, and Oslo- and insisted that we love one another as he loves each one of us. 

And we read that in the Gospel very clearly- love as I have loved you- as I love you- as the Father has loved me, I love you- and the harder the Father loved him, he gave him to us, and how much we love one another, we, too, must give each other until it hurts. It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God, and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live. And so this is very important for us to realise that love, to be true, has to hurt. It hurt Jesus to love us, it hurt him. And to make sure we remember his great love he made himself the bread of life to satisfy our hunger for his love. Our hunger for God, because we have been created for that love. We have been created in his image. We have been created to love and be loved, and then he has become man to make it possible for us to love as he loved us. He makes himself the hungry one- the naked one - the homeless one- the sick one- the one in prison- the lonely one - the unwanted one- and he says: You did it to me. Hungry for our love, and this is the hunger of our poor people. This is the hunger that you and I must find, it may be in our own home.

I never forget an opportunity I had in visiting a home where they had all these old parents of sons and daughters who had just put them in an institution and forgotten maybe. And I went there, and I saw in that home they had everything, beautiful things, but everybody was looking towards the door. And I did not see a single one with their smile on their face. And I turned to the Sister and I asked: How is that? How is it that the people they have everything here, why are they all looking towards the door, why are they not smiling?

 I am so used to see the smile on our people, even the dying one smile, and she said: This is nearly every day, they are expecting, they are hoping that a son or daughter will come to visit them. They are hurt because they are forgotten, and see- this is where love comes. That poverty comes right there in our own home, even neglect of love. Maybe in our own family we have somebody who is feeling lonely, who is feeling sick, who is feeling worried, and these are difficult days for everybody. Are we there, are we there to receive them, is the mother there to receive the child?

I was surprised in the West to see so many young boys and girls given into drugs, and I tried to find out why- why it is like that, and the answer was: Because there is no one in the family to receive them. Father and mother are so busy they have no time. Young parents are in some institution and the child takes back to the street and gets involved in something. We are talking of peace. These are things that break peace, but I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing- direct murder by the mother herself. And we read in the Scripture, for God says very clearly: Even if a mother could forget her child- I will not forget you - I have carved you in the palm of my hand. We are carved in the palm of His hand, so close to Him that unborn child has been carved in the hand of God. 

And that is what strikes me most, the beginning of that sentence, that even if a mother could forget something impossible - but even if she could forget - I will not forget you. And today the greatest means - the greatest destroyer of peace is abortion. And we who are standing here - our parents wanted us. We would not be here if our parents would do that to us. Our children, we want them, we love them, but what of the millions. Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child- what is left for me to kill you and you kill me- there is nothing between. 

And this I appeal in India, I appeal everywhere: Let us bring the child back, and this year being the child's year: What have we done for the child? At the beginning of the year I told, I spoke everywhere and I said: Let us make this year that we make every single child born, and unborn, wanted. And today is the end of the year, have we really made the children wanted? I will give you something terrifying. We are fighting abortion by adoption, we have saved thousands of lives, we have sent words to all the clinics, to the hospitals, police stations - please don't destroy the child, we will take the child. So every hour of the day and night it is always somebody, we have quite a number of unwedded mothers- tell them come, we will take care of you, we will take the child from you, and we will get a home for the child. And we have a tremendous demand from families who have no children, that is the blessing of God for us. And also, we are doing another thing which is very beautiful- we are teaching our beggars, our leprosy patients, our slum dwellers, our people of the street, natural family planning.

And in Calcutta alone in six years- it is all in Calcutta- we have had 61,273 babies less from the families who would have had, but because they practise this natural way of abstaining, of self-control, out of love for each other. We teach them the temperature meter which is very beautiful, very simple, and our poor people understand. And you know what they have told me? Our family is healthy, our family is united, and we can have a baby whenever we want. So clear- those people in the street, those beggars- and I think that if our people can do like that how much more you and all the others who can know the ways and means without destroying the life that God has created in us.

The poor people are very great people. They can teach us so many beautiful things. The other day one of them came to thank and said: You people who have vowed chastity you are the best people to teach us family planning. Because it is nothing more than self-control out of love for each other. And I think they said a beautiful sentence. And these are people who maybe have nothing to eat, maybe they have not a home where to live, but they are great people. The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition- and I told the Sisters: You take care of the other three, I take of this one that looked worse. So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand, as she said one word only: Thank you - and she died.

I could not help but examine my conscience before her, and I asked what would I say if I was in her place. And my answer was very simple. I would have tried to draw a little attention to myself, I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more - she gave me her grateful love. And she died with a smile on her face. As that man whom we picked up from the drain, half eaten with worms, and we brought him to the home. I have lived like an animal in the street, but I am going to die like an angel, loved and cared for. And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything. Like an angel- this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry- I was naked- I was homeless - I was unwanted, unloved, uncared for - and you did it to me.

I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are really contemplatives in the heart of the world. For we are touching the Body Of Christ 24 hours. We have 24 hours in this presence, and so you and I. You too try to bring that presence of God in your family, for the family that prays together stays together. And I think that we in our family don't need bombs and guns, to destroy to bring peace - just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world.

There is so much suffering, so much hatred, so much misery, and we with our prayer, with our sacrifice are beginning at home. Love begins at home, and it is not how much we do, but how much love we put in the action that we do. It is to God Almighty- how much we do it does not matter, because He is infinite, but how much love we put in that action. How much we do to Him in the person that we are serving.

Some time ago in Calcutta we had great difficulty in getting sugar, and I don't know how the word got around to the children, and a little boy of four years old, Hindu boy, went home and told his parents: I will not eat sugar for three days, I will give my sugar to Mother Teresa for her children. After three days his father and mother brought him to our home. I had never met them before, and this little one could scarcely pronounce my name, but he knew exactly what he had come to do. He knew that he wanted to share his love.

And that is why I have received such a lot of love from you all. From the time that I have come here I have simply been surrounded with love, and with real, real understanding love. It could feel as if everyone in India, everyone in Africa is somebody very special to you. And I felt quite at home I was telling Sister today. I feel in the Convent with the Sisters as if I am in Calcutta with my own Sisters. So completely at home here, right here.

And so here I am talking with you- I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people. And find out about your next-door-neighbor - do you know who they are? I had the most extraordinary experience with a Hindu family who had eight children. A gentleman came to our house and said: Mother Teresa, there is a family with eight children, they had not eaten for so long- do something. So I took some rice and I went there immediately. 

And I saw the children- their eyes shining with hunger - I don't know if you have ever seen hunger. But I have seen it very often. And she took the rice, she divided the rice, and she went out. When she came back I asked her - where did you go, what did you do? And she gave me a very simple answer: They are hungry also. What struck me most was that she knew- and who are they, a Muslim family - and she knew. I didn't bring more rice that evening because I wanted them to enjoy the joy of sharing. But there were those children, radiating joy, sharing the joy with their mother because she had the love to give. And you see this is where love begins- at home. And I want you- and I am very grateful for what I have received. It has been a tremendous experience and I go back to India- I will be back by next week, the 15th I hope - and I will be able to bring your love.

And I know well that you have not given from your abundance, but you have given until it has hurt you. Today the little children they have- I was so surprised - there is so much joy for the children that are hungry. That the children like themselves will need love and care and tenderness, like they get so much from their parents. So let us thank God that we have had this opportunity to come to know each other, and this knowledge of each other has brought us very close. And we will be able to help not only the children of India and Africa, but will be able to help the children of the whole world, because as you know our Sisters are all over the world. 

And with this prize that I have received as a prize of peace, I am going to try to make the home for many people that have no home. Because I believe that love begins at home, and if we can create a home for the poor- I think that more and more love will spread. And we will be able through this understanding love to bring peace, be good news to the poor. The poor in our own family first, in our country and in the world.

To be able to do this, our Sisters, our lives have to be woven with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because today there is so much suffering - and I feel that the passion of Christ is being relived all over again - are we there to share that passion, to share that suffering of people. Around the world, not only in the poor countries, but I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. 

But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society - that poverty is so hurtable and so much, and I find that very difficult. Our Sisters are working amongst that kind of people in the West. So you must pray for us that we may be able to be that good news, but we cannot do that without you, you have to do that here in your country. You must come to know the poor, maybe our people here have material things, everything, but I think that if we all look into our own homes, how difficult we find it sometimes to smile at each other, and that the smile is the beginning of love.

And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something. So you pray for our Sisters and for me and for our Brothers, and for our Co-Workers that are around the world. That we may remain faithful to the gift of God, to love Him and serve Him in the poor together with you. What we have done we should not have been able to do if you did not share with your prayers, with your gifts, this continual giving. But I don't want you to give me from your abundance, I want that you give me until it hurts.

The other day I received 15 dollars from a man who has been on his back for twenty years, and the only part that he can move is his right hand. And the only companion that he enjoys is smoking. And he said to me: I do not smoke for one week, and I send you this money. It must have been a terrible sacrifice for him, but see how beautiful, how he shared, and with that money I bought bread and I gave to those who are hungry with a joy on both sides, he was giving and the poor were receiving. This is something that you and I- it is a gift of God to us to be able to share our love with others. 

And let it be as it was for Jesus. Let us love one another as he loved us. Let us love Him with undivided love. And the joy of loving Him and each other- let us give now - that Christmas is coming so close. Let us keep that joy of loving Jesus in our hearts. And share that joy with all that we come in touch with. And that radiating joy is real, for we have no reason not to be happy because we have no Christ with us. Christ in our hearts, Christ in the poor that we meet, Christ in the smile that we give and the smile that we receive. Let us make that one point: That no child will be unwanted, and also that we meet each other always with a smile, especially when it is difficult to smile.

I never forget some time ago about fourteen professors came from the United States from different universities. And they came to Calcutta to our house. Then we were talking about that they had been to the home for the dying. We have a home for the dying in Calcutta, where we have picked up more than 36,000 people only from the streets of Calcutta, and out of that big number more than 18,000 have died a beautiful death. They have just gone home to God; and they came to our house and we talked of love, of compassion, and then one of them asked me: Say, Mother, please tell us something that we will remember, and I said to them: Smile at each other, make time for each other in your family. Smile at each other. And then another one asked me: Are you married, and I said: Yes, and I find it sometimes very difficult to smile at Jesus because he can be very demanding sometimes. 

This is really something true, and there is where love comes - when it is demanding, and yet we can give it to Him with joy. Just as I have said today, I have said that if I don't go to Heaven for anything else I will be going to Heaven for all the publicity because it has purified me and sacrificed me and made me really ready to go to Heaven. I think that this is something, that we must live life beautifully, we have Jesus with us and He loves us.

If we could only remember that God loves me, and I have an opportunity to love others as he loves me, not in big things, but in small things with great love, then Norway becomes a nest of love. And how beautiful it will be that from here a centre for peace has been given. That from here the joy of life of the unborn child comes out. If you become a burning light in the world of peace, then really the Nobel Peace Prize is a gift of the Norwegian people. God bless you! !