Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse - and Thou
Beside me singing in the Wilderness -
And Wilderness is Paradise enow.
In celebration of the UN World Poetry Day, March 21
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday
Dr Abe V Rotor
Rubaiyat of Omar Khayyam
is the title that Edward Fitzgerald gave to his translation of a
selection of poems, originally written in Persian and of which there are
about a thousand, attributed to Omar Khayyam (1048–1131), a Persian
poet, mathematician, and astronomer.
A Persian ruba'i
is a two line stanza with two parts (or hemistechs) per line, hence the
word "Rubaiyat", (derived from the Arabic root word for 4), meaning
"quatrains".
Perhaps the most famous of FitzGerald's verses is this one,
Quatrain XI in his 1st edition:
Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse - and Thou
Beside me singing in the Wilderness -
And Wilderness is Paradise enow.
Quatrain XII in his 5th edition:
"A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread--and Thou
Beside me singing in the Wilderness--
Oh, Wilderness were Paradise enow!"
The
following are several samples of Fitzgerald's translation, concluding
with another well-known verse (Fitzgerald's quatrain LI in his 1st
edition):
Some for the pleasures here below
Others yearn for The Prophet's Paradise to come;
Ah, take the cash and let the credit go,
Nor heed the rumble of a distant drum
And much as Wine has played the Infidel
And robbed me of my robe of Honour, well ...
I often wonder what the vintners buy
One half so precious as the stuff they sell
For some we loved, the loveliest and best
That from His rolling vintage Time has pressed,
Have drunk their glass a round or two before,
And one by one crept silently to rest
But helpless pieces in the game He plays
Upon this chequer-board of Nights and Days
He hither and thither moves, and checks ... and slays
Then one by one, back in the Closet lays
"The Moving Finger writes: and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it."
Edward
Fitzgerald versions. The translations that are best known in English
are those of about a hundred of the verses by Edward FitzGerald
(1809–1883).
Monday, March 21, 2016
"ELEGY WRITTEN IN A COUNTRY CHURCHYARD" Most edited poem - 75 times
In celebration of the UN World Poetry Day, March 21
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Lesson on former Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday
Revival of classical poetry known for its rhyme-rhythm-meter unity and harmony requires some models for young poets and enthusiasts. Among the poems recommended are Thomas Gray's Elegy, Henry Wadsworth Longfellow's Psalm of life and Ella Wilcox's The Way of the World.
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Lesson on former Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday
Revival of classical poetry known for its rhyme-rhythm-meter unity and harmony requires some models for young poets and enthusiasts. Among the poems recommended are Thomas Gray's Elegy, Henry Wadsworth Longfellow's Psalm of life and Ella Wilcox's The Way of the World.
The last two poems can be accessed in this Blog. Search name of poet or his work. (AVR)
Elegy Written in a Country Churchyard is a poem by Thomas Gray,
completed in 1750 and first published in 1751. The poem’s origins are unknown,
but it was partly inspired by Gray’s thoughts following the death of the poet
Richard West in 1742.Originally titled Stanza's Wrote in a Country Church-Yard, the poem was completed when Gray was living near St Giles' parish church at Stoke Poges. It was sent to his friend Horace Walpole, who popularised the poem among London literary circles. Gray was eventually forced to publish the work on 15 February 1751, to pre-empt a magazine publisher from printing an unlicensed copy of the poem.
The poem is an elegy in name but not in form; it employs a style similar to that of contemporary odes, but it embodies a meditation on death, and remembrance
after death. The poem argues that the remembrance can be good and bad, and the narrator finds comfort in pondering the lives of the obscure rustics buried in the churchyard. The two versions of the poem, Stanzas and Elegy, approach death differently; the first contains a stoic response to death, but the final version contains an epitaph which serves to repress the narrator's fear of dying. With its discussion of, and focus on, the obscure and the known, the poem has possible political ramifications, but it does not make any definite claims on politics to be more universal in its approach to life and death.
Hologram of a page from a final copy in Gray's own handwriting.
The poem quickly became popular. It was printed many times, translated into many languages, and praised by critics even after Gray's other poetry had fallen out of favour. Later critics tended to praise its language and universal aspects, but some felt the ending was unconvincing, failing to resolve the questions the poem raised; or that the poem did not do enough to present a political statement that would serve to help the obscure rustic poor who form its central image.(Wikipedia)
The poem quickly became popular. It was printed many times, translated into many languages, and praised by critics even after Gray's other poetry had fallen out of favour. Later critics tended to praise its language and universal aspects, but some felt the ending was unconvincing, failing to resolve the questions the poem raised; or that the poem did not do enough to present a political statement that would serve to help the obscure rustic poor who form its central image.(Wikipedia)
----------------------------------------------------------------
Full many a gem of
purest ray serene,
The dark unfathom'd
caves of ocean bear:
Full many a flow'r is
born to blush unseen,
And waste its sweetness
on the desert air.
----------------------------------------------------------------
"ELEGY WRITTEN IN A COUNTRY
CHURCHYARD"
1 The
curfew tolls the knell of parting day,
2 The
lowing herd wind slowly o'er the lea,
3 The
ploughman homeward plods his weary way,
4 And
leaves the world to darkness and to me.
5 Now
fades the glimmering landscape on the sight,
6 And
all the air a solemn stillness holds,
7 Save
where the beetle wheels his droning flight,
8 And
drowsy tinklings lull the distant folds;
9 Save
that from yonder ivy-mantled tower
10 The
moping owl does to the moon complain
11 Of
such, as wandering near her secret bower,
12
Molest her ancient solitary reign.
13
Beneath those rugged elms, that yew-tree's shade,
14
Where heaves the turf in many a mouldering heap,
15 Each
in his narrow cell for ever laid,
16 The
rude forefathers of the hamlet sleep.
17 The
breezy call of incense-breathing morn,
18 The
swallow twittering from the straw-built shed,
19 The
cock's shrill clarion, or the echoing horn,
20 No
more shall rouse them from their lowly bed.
21 For
them no more the blazing hearth shall burn,
22 Or
busy housewife ply her evening care:
23 No
children run to lisp their sire's return,
24 Or
climb his knees the envied kiss to share.
25 Oft
did the harvest to their sickle yield,
26
Their furrow oft the stubborn glebe has broke;
27 How
jocund did they drive their team afield!
28 How
bowed the woods beneath their sturdy stroke!
29 Let
not Ambition mock their useful toil,
30
Their homely joys, and destiny obscure;
31 Nor
Grandeur hear with a disdainful smile,
32 The
short and simple annals of the poor.
33 The
boast of heraldry, the pomp of power,
34 And
all that beauty, all that wealth e'er gave,
35
Awaits alike the inevitable hour.
36 The
paths of glory lead but to the grave.
37 Nor
you, ye Proud, impute to these the fault,
38 If
Memory o'er their tomb no trophies raise,
39
Where through the long-drawn aisle and fretted vault
40 The
pealing anthem swells the note of praise.
41 Can
storied urn or animated bust
42 Back
to its mansion call the fleeting breath?
43 Can
Honour's voice provoke the silent dust,
44 Or
Flattery soothe the dull cold ear of Death?
45
Perhaps in this neglected spot is laid
46 Some
heart once pregnant with celestial fire;
47
Hands that the rod of empire might have swayed,
48 Or
waked to ecstasy the living lyre.
49 But
Knowledge to their eyes her ample page
50 Rich
with the spoils of time did ne'er unroll;
51
Chill Penury repressed their noble rage,
52 And
froze the genial current of the soul.
53 Full
many a gem of purest ray serene,
54 The
dark unfathomed caves of ocean bear:
55 Full
many a flower is born to blush unseen,
56 And
waste its sweetness on the desert air.
57 Some
village-Hampden, that with dauntless breast
58 The
little tyrant of his fields withstood;
59 Some
mute inglorious Milton here may rest,
60 Some
Cromwell guiltless of his country's blood.
61 The
applause of listening senates to command,
62 The
threats of pain and ruin to despise,
63 To
scatter plenty o'er a smiling land,
64 And
read their history in a nation's eyes,
65
Their lot forbade: nor circumscribed alone
66
Their growing virtues, but their crimes confined;
67
Forbade to wade through slaughter to a throne,
68 And
shut the gates of mercy on mankind,
69 The
struggling pangs of conscious truth to hide,
70 To
quench the blushes of ingenuous shame,
71 Or
heap the shrine of Luxury and Pride
72 With
incense kindled at the Muse's flame.
73 Far
from the madding crowd's ignoble strife,
74
Their sober wishes never learned to stray;
75
Along the cool sequestered vale of life
76 They
kept the noiseless tenor of their way.
77 Yet
even these bones from insult to protect
78 Some
frail memorial still erected nigh,
79 With
uncouth rhymes and shapeless sculpture decked,
80
Implores the passing tribute of a sigh.
81
Their name, their years, spelt by the unlettered muse,
82 The
place of fame and elegy supply:
83 And
many a holy text around she strews,
84 That
teach the rustic moralist to die.
85 For
who to dumb Forgetfulness a prey,
86 This
pleasing anxious being e'er resigned,
87 Left
the warm precincts of the cheerful day,
88 Nor
cast one longing lingering look behind?
89 On
some fond breast the parting soul relies,
90 Some
pious drops the closing eye requires;
91 Ev'n
from the tomb the voice of nature cries,
92 Ev'n
in our ashes live their wonted fires.
93 For
thee, who mindful of the unhonoured dead
94 Dost
in these lines their artless tale relate;
95 If
chance, by lonely Contemplation led,
96 Some
kindred spirit shall inquire thy fate,
97
Haply some hoary-headed swain may say,
98 'Oft
have we seen him at the peep of dawn
99
'Brushing with hasty steps the dews away
100 'To
meet the sun upon the upland lawn.
101
'There at the foot of yonder nodding beech
102 'That
wreathes its old fantastic roots so high,
103
'His listless length at noontide would he stretch,
104
'And pore upon the brook that babbles by.
105
'Hard by yon wood, now smiling as in scorn,
106
'Muttering his wayward fancies he would rove,
107
'Now drooping, woeful wan, like one forlorn,
108 'Or
crazed with care, or crossed in hopeless love.
109
'One morn I missed him on the customed hill,
110
'Along the heath and near his favourite tree;
111
'Another came; nor yet beside the rill,
112
'Nor up the lawn, nor at the wood was he;
113
'The next with dirges due in sad array
114
'Slow through the church-way path we saw him borne.
115
'Approach and read (for thou can'st read) the lay,
116
'Graved on the stone beneath yon aged thorn.'
The Epitaph
117
Here rests his head upon the lap of earth
118 A
youth to fortune and to fame unknown.
119
Fair Science frowned not on his humble birth,
120 And
Melancholy marked him for her own.
121
Large was his bounty, and his soul sincere,
122
Heaven did a recompense as largely send:
123 He
gave to Misery all he had, a tear,
124 He
gained from Heaven ('twas all he wished) a friend.
125 No
farther seek his merits to disclose,
126 Or
draw his frailties from their dread abode,
127
(There they alike in trembling hope repose)
128 The
bosom of his Father and his God.
(Gray's
annotations)
Acknowledgement: Internet, Google, Wikipedia, English and American Literature
Acknowledgement: Internet, Google, Wikipedia, English and American Literature
Don't Cut the Trees, Don't! Ecology Poems with Paintings and Photographs
Don't Cut the Trees, Don't!
Ecology Poems with Paintings and Photographs
In celebration of the UN World Poetry Day, March 21
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday
Dr Abe V Rotor

Select audience at the UST Tomas Aquinas Research Complex auditorium.
0022.JPG)
0026.JPG)
Message
Armando F. De Jesus, Ph.D.
Dean, Faculty of Arts and Letters
University of Santo Tomas
Environmental degradation, in its various forms, is perhaps the most serious threat confronting this and the coming generations. The key response to meet this challenge is environmental conservation.
Conservation is more than just action for the environment. Conservation is a new ethic deriving from a new way of understanding the environment and of man’s relationship to it. This new understanding assumes that man is an integral part of, not an outsider in, the environmental community. In harming the environment, man hurts himself. He is related to the land as a steward, not a master.
This conception of the environment lays the basis for a new environmental ethics – do unto the land as you would the land do unto you. Treat the land with request, if not with reverence.
Don’t Cut the Trees, Don’t is a collection of ecology poems and paintings of nature. The tree is taken to represent the environment. Each poem and each painting is like a leaf of a tree each revealing a little of the many marvels of this unique creation. Each poem and each painting is a plea on behalf of this new vision and of this new ethics.
Concealed behind each poem and each painting is the spirit of the author, Dr. Abercio V. Rotor, a man whose love and passion for the environment is well-known. I hope the reader will not only find delight in these poems of Dr. Rotor but will also catch his zeal and enthusiasm for nature.
Foreword
Ophelia A. Dimalanta, Ph.D.
Director, Center for Creative Writing and Studies
University of Santo Tomas
What makes this poetry collection by Abercio V Rotor specially significant is its ecological slant which gives it an added dimension rarely attributed to other poetry collections. Poet Rilke reminds the contemporary poet to “get out of the house” and bond with nature. Most of the poems written today are introspective, or retrospective written in the privacy of one’s room but of one’s heart. There is nothing wrong here. But we welcome this attempt to indeed “get out of the house” and establish kinship with every creeping, floating, flying creature outside our private nooks.
It is a substantial collection, departing from the usual stale air of solitariness and narcissism which permeates most poetry today.
It is therefore a welcome contribution to Philippine poetry in English, livened by visuals that add color to the poetic images.
The oeuvre is not only pleasurable because of this. The poetic ability of the poet himself enriches the whole exciting poetic experience, a blurring of the line separating man from the rest of the living creatures outside. Every poem indeed becomes “flowers in disguise” using the poet’s own words.
Dr Rotor and family pose with Rev Fr Florentino Bolo Jr OP, UST secretary-general.
Other books of Dr Rotor published by UST: Light from the Old Arch (2000), The Living with Nature Handbook (Winner 2003 Gintong Aklat Award), Living with Nature in Our Times (Winner 2008 National Book Award), and Living with Folk Wisdom (2009). These books are available at the UST Publishing House UST España, Manila, and National Book Store, Quezon Avenue, QC.
NOTE: Don't Cut the Trees, Don't is made up of 170 poems, 190 pages. Available at University of Santo Tomas book store/publishing house, España, Manila. Tel (63-2) 406-1611 local 8252/8278
Telefax (63-2) 731-3522
In celebration of the UN World Poetry Day, March 21
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday
Dr Abe V Rotor

Dr Abe V Rotor, right, receives first copy of his book Don't Cut the Trees, Don't, from
Rev Fr Florentino Bolo, Jr OP and Rev Fr Pablo Tiongco OP,
secretary-General and Vice-Rector of the University of Santo Tomas,
respectively, during the book launching last February 17, 2010.
Select audience at the UST Tomas Aquinas Research Complex auditorium.Message
Armando F. De Jesus, Ph.D.
Dean, Faculty of Arts and Letters
University of Santo Tomas
Environmental degradation, in its various forms, is perhaps the most serious threat confronting this and the coming generations. The key response to meet this challenge is environmental conservation.
Conservation is more than just action for the environment. Conservation is a new ethic deriving from a new way of understanding the environment and of man’s relationship to it. This new understanding assumes that man is an integral part of, not an outsider in, the environmental community. In harming the environment, man hurts himself. He is related to the land as a steward, not a master.
This conception of the environment lays the basis for a new environmental ethics – do unto the land as you would the land do unto you. Treat the land with request, if not with reverence.
Don’t Cut the Trees, Don’t is a collection of ecology poems and paintings of nature. The tree is taken to represent the environment. Each poem and each painting is like a leaf of a tree each revealing a little of the many marvels of this unique creation. Each poem and each painting is a plea on behalf of this new vision and of this new ethics.
Concealed behind each poem and each painting is the spirit of the author, Dr. Abercio V. Rotor, a man whose love and passion for the environment is well-known. I hope the reader will not only find delight in these poems of Dr. Rotor but will also catch his zeal and enthusiasm for nature.
Foreword
Ophelia A. Dimalanta, Ph.D.
Director, Center for Creative Writing and Studies
University of Santo Tomas
What makes this poetry collection by Abercio V Rotor specially significant is its ecological slant which gives it an added dimension rarely attributed to other poetry collections. Poet Rilke reminds the contemporary poet to “get out of the house” and bond with nature. Most of the poems written today are introspective, or retrospective written in the privacy of one’s room but of one’s heart. There is nothing wrong here. But we welcome this attempt to indeed “get out of the house” and establish kinship with every creeping, floating, flying creature outside our private nooks.
It is a substantial collection, departing from the usual stale air of solitariness and narcissism which permeates most poetry today.
It is therefore a welcome contribution to Philippine poetry in English, livened by visuals that add color to the poetic images.
The oeuvre is not only pleasurable because of this. The poetic ability of the poet himself enriches the whole exciting poetic experience, a blurring of the line separating man from the rest of the living creatures outside. Every poem indeed becomes “flowers in disguise” using the poet’s own words.
Dr Rotor and family pose with Rev Fr Florentino Bolo Jr OP, UST secretary-general.
Other books of Dr Rotor published by UST: Light from the Old Arch (2000), The Living with Nature Handbook (Winner 2003 Gintong Aklat Award), Living with Nature in Our Times (Winner 2008 National Book Award), and Living with Folk Wisdom (2009). These books are available at the UST Publishing House UST España, Manila, and National Book Store, Quezon Avenue, QC.NOTE: Don't Cut the Trees, Don't is made up of 170 poems, 190 pages. Available at University of Santo Tomas book store/publishing house, España, Manila. Tel (63-2) 406-1611 local 8252/8278
Telefax (63-2) 731-3522
Filipino Literary Giants
In celebration of the UN World Poetry Day, March 21
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday

Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday

This is a memorable photograph of some of our own literary giants: (left to right) the late poet and author of Life Cycles,
Sedfrey Ordoñez (Justice Secretary and permanent representative to the
United Nations); doyen of Philippine contemporary poetry Ophelia A
Dimalanta, Hortencia Santos Sankore, Larry Francisco, and the late
national artist and poet Jose Villa.
I have had the opportunity of meeting and working with a number of Filipino writers in the field of communication and literature. Among them is Dr Ophelia Dimalanta, writer in residence and director of the Center for Creative Writing at the time of her untimely demise, and also former dean of the UST Faculty of Arts and Letters. As my critic Dr Dimalanta has inspired me to write books in poetry, the latest Don't Cut the Trees, Don't, and a forthcoming one, Home Sweet Home with Nature.
Justice secretary Sedfrey Ordonez used to visit me at the St Paul University Museum where I was faculty curator, and we would write and read poetry together with faculty members and students. He wrote the beautiful foreword of my book, Sunshine in Raindrops.
National artist Jose Villa's style in poetry broke away from the classical-conventional style, like in the field of painting seeking release to impressionism and abstract, a great influence to many writers, I among them.
I also acknowledge the giants in Philippine journalism who were my professors: Ka Doroy Valencia, Dean Jose Lansang, Prof Ernesto Franco, Rodolfo Ragodon, and Amando Doronilla. Special mention to Dean Amando F de Jesus, Dean Magdalena Villaba, and Dr Florentino Hornedo of UST Arts and Letters, and the Graduate School; and Fr James Reuter SJ of the Office of Media Affair. Fr Reuter wrote the inspiring message of my first book in poetry, Light in the Woods.
As a tribute to them, and many others more, I am expressing my deep gratitude to them, and pride as a Filipino. ~
I have had the opportunity of meeting and working with a number of Filipino writers in the field of communication and literature. Among them is Dr Ophelia Dimalanta, writer in residence and director of the Center for Creative Writing at the time of her untimely demise, and also former dean of the UST Faculty of Arts and Letters. As my critic Dr Dimalanta has inspired me to write books in poetry, the latest Don't Cut the Trees, Don't, and a forthcoming one, Home Sweet Home with Nature.
Justice secretary Sedfrey Ordonez used to visit me at the St Paul University Museum where I was faculty curator, and we would write and read poetry together with faculty members and students. He wrote the beautiful foreword of my book, Sunshine in Raindrops.
National artist Jose Villa's style in poetry broke away from the classical-conventional style, like in the field of painting seeking release to impressionism and abstract, a great influence to many writers, I among them.
I also acknowledge the giants in Philippine journalism who were my professors: Ka Doroy Valencia, Dean Jose Lansang, Prof Ernesto Franco, Rodolfo Ragodon, and Amando Doronilla. Special mention to Dean Amando F de Jesus, Dean Magdalena Villaba, and Dr Florentino Hornedo of UST Arts and Letters, and the Graduate School; and Fr James Reuter SJ of the Office of Media Affair. Fr Reuter wrote the inspiring message of my first book in poetry, Light in the Woods.
As a tribute to them, and many others more, I am expressing my deep gratitude to them, and pride as a Filipino. ~
Retreat Passages: In celebration of the UN World Poetry Day, March 21
In celebration of the UN World Poetry Day, March 21
If I have wings would I ever find peace?
My thoughts are far from comfort and ease.
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday

1. Once we climbed to the top but never knew,
that one day we would fall and look up anew.
2. I, a king over a realm, I beg of thee
to teach me to be humble and free.
3. ...but the highest tower of all
lies in the destiny of the soul.
4. If I have wings would I ever find peace?
My thoughts are far from comfort and ease.
5. How can I, a mortal, interpret
the symbol, Man, Heaven and Earth?
6. One by one flowers open,
one by one their petals fall;
lovers play this game often
like a living crystal ball.
briefly you live and seldom caressed.
8. Maslow's hierarchy of needs our yearning
oft mistaken for Pavlov's conditioned learning.
9. Grace goes with the act of goodness
in helping others to righteousness.
10. Communicating with God through his Creation
makes us whole, and together as a nation.~
If I have wings would I ever find peace?
My thoughts are far from comfort and ease.
Dr Abe V Rotor
Living with Nature - School on Blog [avrotor.blogspot.com]
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio
738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday

1. Once we climbed to the top but never knew,
that one day we would fall and look up anew.
2. I, a king over a realm, I beg of thee
to teach me to be humble and free.
3. ...but the highest tower of all
lies in the destiny of the soul.
4. If I have wings would I ever find peace?
My thoughts are far from comfort and ease.
Papillio Butterfly
5. How can I, a mortal, interpret
the symbol, Man, Heaven and Earth?
6. One by one flowers open,
one by one their petals fall;
lovers play this game often
like a living crystal ball.
Golden Shower
7. Lazy Portulaca, full of beauty rest,briefly you live and seldom caressed.
8. Maslow's hierarchy of needs our yearning
oft mistaken for Pavlov's conditioned learning.
9. Grace goes with the act of goodness
in helping others to righteousness.
10. Communicating with God through his Creation
makes us whole, and together as a nation.~
Need of a Moratorium to ban harvesting of young leaves and buds (ubod) of coconut
Coconut trees stripped of their young leaves are easy target of the coconut beetle and scale insect.
Dr Abe V Rotor
Living with Nature - School on Blog
Paaralang Bayan sa Himpapawid with Ms Melly C Tenorio
738 DZRB AM, 8 to 9 evening class Mon to Fri


Today there's a serious pest of coconut - Scale Insects (Aspidiotus destructor). Several provinces particularly in Region 4 have been placed under emergency. Harvesting young leaves of coconut for handicraft, culinary, palaspas, and the like, further predisposes infested coconut trees to succumb. The young leaves are the ultimate defence when the older leaves are heavily infested with the scale insect.
Rhinocerus
beetle (Oryctes rhinocerus) is a scourge of coconut,drastically
reducing production, if not killing the tree at any stage. Right, a
healthy tree can produce up to 50 nuts every two month.
Mode
of attack by both the larva (grub) and the adult characterized by
boring into the very heart of the crown destroying the unopened bud
leaves. Right, damage bud after emergence. Heavy
infestation results in the decapitation of the standing tree.
Palm
Sunday is a nemesis to the coconut trees, and to the coconut industry,
the mainstay of the Philippine economy in coconut-based areas. Thousands
of trees are sacrificed for their young leaves made into paslaspas during Palm Sunday (Holy Week). Young trees are killed for the bud leaves as well as for the the core or ubod which is made into fresh lumpia, a popular delicacy.
Coconut
tree stripped of their young leaves for palaspas are easy target of the
coconut beetle. The inflicted wound attracts the fecund female
rhinoceros beetle to lay eggs, and the wound serves as entry for the
newly hatch grubs which ultimately will bore and destroy the tree. Adult
beetles are likewise lured to attack wounded trees. Analogous to this
is that, after a typhoon, infestation rises sharply. Weakened condition
of wounded trees exacerbate the damage which leads to premature death.
Coconut trees are known to live productively for fifty years,and even
longer.
Sunday, March 20, 2016
Energy shift from fossil fuel to renewable energy - today's global revolution
Energy shift from fossil fuel to renewable energy - today's global revolution
Dr Abe V Rotor
1.
Solar or sunlight is the most plentiful energy source; virtually no
place on earth is without sufficient supply throughout the day in all
seasons of the year. Sunlight has many applications, from domestic (eg
laundry) to agriculture (eg drying grain and fish). Here is a short list
of utilizing solar energy

Dr Abe V Rotor
Living with Nature School on Blog
Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM Band, 8 to 9 evening class Monday to Friday
Giant wind turbine in Bangui, Ilocos Norte, at your finger tips.
- General drying
- cooking
- sterilization
- disease control
- heating of homes
- natural lighting
- desalination (saltwater to potable water)
- solar battery (computer)
- solar car
- electricity generation
- arts, photography
- sailing
- ship mast
- farm windmill
- home ventilation
- wind tunnel
- winnowing
- kite flying, gliding
- land surfing
- electricity generation
3.
Biofuel. This includes ethanol from corn, sugarcane and cassava.
Biogas from farm waste (piggery, ranch, poultry, organic wastes (
domestic) constitute 4.5 percent of the total energy production in the
US, up from 2 percent in 1973. The US subsidy for biofuel is $6.6
billion in 2010.
- alcogas
- ethanol
- methane gas
- gasoline substitute
- lubricant
- drug, medicine
- sludge (organic fertilizer)
- bio fertilizer (Azolla, Nostoc, Anabaena)
Burning rice hay is waste of energy and potential fertilizer and forage
- firewood (gathering)
- firewood (farmed)
- crop waste (bagasse, rice hull, corn stover, hay)
- sawdust
- particleboard
Hydrothermal circulation in its most general sense is the circulation of hot water; ' hydros' in the Greek meaning water and 'thermos' meaning heat. .
of watershed destruction. Photo taken in December 2011
- steam power
- electricity generation
- bath, resort
- manufacturing, industry
- SWIP (Small water impounding project) irrigation and electricity
- water transport
- submersible turbine (electricity)
- water impounding
- rain harvesting
7. Other renewable sources of energy
- tide (high-low cycle)
- wave action
- labor-saving devices (pendulum principle)
of watershed destruction. Photo taken in December 2011
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