Friday, February 26, 2021

Fear! You can conquer it through "Art Therapy"

 Fear! You can conquer it through "Art Therapy"

Our children are filled with imaginary fears which their young minds absorb from movies, TV programs, magazines, and now through social media. It could be for lack of guidance, comfort and love, too. These residues of fear must be removed, and the sooner the better, before they develop into phobia and nightmare which may persist in their adult age.

NOTE: Art therapy can be integrated in Art Workshops for Children of reputable institutions or tutorship.



Dr Abe V Rotor

Don' let fear persist,
take it out soonest.
Here's one proven way:
art therapy.

An art workshop
is the best avenue;
let the children enjoy,
and draw freely.

Guide them draw
anything in mind;
happy, sad, fearful,
then you know.

From these drawings
I talked to the child,
confided with his parents -
beautiful result!

Children have fears,
no exception,
it's part of growing up
naturally.

Fear conquers,
conquer fear instead;
draw the kapre -
now he is gone.

Draw the cobra
now he is tame;
draw a shadow,
it is your own.

Draw a road
lonely and far;
now draw houses
along the way.

A hospital scene
with friendly doctors,
draw your patient
with a smile.

Rejected, lonely,
draw a round table
with people around,
you and your family. ~

 

You can diagnose your child through his subjects, colors, lines, strokes, his persistence on a certain theme, and his reactions while he is in his artwork. Ordinarily experiences like these are normal. But there are certain indications you may seek professional advice,

This is one way to check the suspected behavior of your child - reactions based on the senses. The two drawings show fear of a imaginary serpent, an influence of such movies as Anaconda (biggest snake in the world). There are many similar causes of fear, among them: Jaws (shark), King Kong (giant gorilla). Honey, I Shrunk the Kids (movie), Travels of Gulliver (novel about giants and dwarfs), Frankenstein (man-made monster), Gabi ng Lagim (Filipino favorite of ghosts and spirits), and many. many more. Let us save our children. (Drawings by Leo Carlo R Rotor in the Grades, ca 1990) ~

Monday, February 22, 2021

Flow gently down the valley

 Flow gently down the valley

"Beauty, universal to the senses and the spirit,
    untouched, pristine, divine - Nature's gift." - avr

Painting by Dr Abe V Rotor
Flow gently down the valley (44" x 30") in acrylic by AV Rotor, Nov 2, 2020

Flow gently down the valley of peace and harmony,
     far, far away from the story
     of death and sorrow;
Heaven you came from, sent down by the Almighty,
     to give life to all along your way,
     today and tomorrow. ~






Saturday, February 20, 2021

Revival of FINE ARTS, with Nature as theme ^

  Revival of FINE ARTS, with Nature as theme

Fine Arts reached its peak in the ancient world with "the glory that was Greece" and "the grandeur that was Rome." As a movement, it underwent a stormy history. How can it weather the present environmental upheaval, and become an agent of reform?

Dr Abe V Rotor 
Wall Mural painted by the author at his residence in QC

  • Fine arts reached its peak with "the glory that was Greece" and flourished in the "grandeur that was Rome." This was in the known world then, the Greco-Roman Empire which lasted for a millennium.
  • Then the world plunged into the "Dark Ages. "Whatever happened to mankind remained in limbo for more than five hundred years. Black Death decimated Europe's population by one-third. Religious conflicts gave rise to fanaticism and ruthlessness, with victims surpassing the number of those killed in the two world wars combined. The sense of nationhood was far fetched, more so of a united world. What with the warring fiefs and kingdoms?
  • Then in the fifteenth century dawned the Age of Renaissance which adopted the Greco-Roman model and the rise of Christianity shifting from mythological themes. Many of the great works depicted renewal of faith in God such as the works of Michelangelo, Da Vinci, Raphael, and later Shakespeare in literature. The later part of the Renaissance saw the rise of science (Galileo), exploration (Columbus), and politics (Machiavelli).  
  • The Renaissance followed on the heels of the Middle Ages, and was spawned by the birth of the philosophy of humanism, which emphasized the importance of individual achievement in a wide range of fields. The early humanists, such as writer Francesco Petrarch, studied the works of the ancient Greeks and Romans for inspiration and ideology, mixing the philosophies of Plato and other ancient thinkers with the teachings of the Roman Catholic Church. Under the influence of the humanists, literature and the arts climbed to new levels of importance.
  • The environmental movement has its roots in the 19th century with American Philosopher Henry David Thoreau (Walden Pond), John Muir (creation of Yosemite National Park). As industrialization grew the preservation of  the environment became the leading movement in the early twentieth century, becoming the basis of modern environmental movement which began in the mid-to-late 1960s. (Rachel Carson's Silent Spring ).  "Modern" art became associated with the Hippie movement and Counterculture, post-impressionism, surrealism, among other recent schools of abstract art. Towards the end of the 20th century the need for green technology was realized - now the subject on world summits, the latest being that of the 2015 Paris Summit on Global Warming. The conservative Roman Catholic Church led by Pope Francis issued an encyclical letter Laudato Si - a universal call for universal brotherhood  in saving Mother Earth.
-------------------------------------------------------
  Author's Note:  Five students taking up Fine Arts as a course at the University of Santo Tomas visited me for an interview at home in Lagro, QC.  It is at home where I could show my works as a nature-artist, principally a 90 feet long by 7 feet (average) tall wall mural which I painted around the periphery of my residence. (As shown in the photographs.)   

For quite a time I pondered on the real theme of the interview. I maybe bias to the scientific aspect of nature which is closely associated with ecology, in which case, art would be subservient to equations and formula, defining in colors and lines such terms as dynamic balance and biological diversity. On the other hand, if emphasis is on the side of art,  the tendency of art is to sacrifice ecology in favor of subjective interpretations. 

Indeed, the occasion opened to mind a relatively recent movement - eco-art - a contraction of art depicting nature.  It is broad and general though.  But it is this vastness that many will agree with me in proposing The theme, Return to Fine Arts with Nature.

Applying the ancient world of fine art, not only on the perfection of art for art sake, but on Mother Nature as subject, maybe what we need to create a movement with two objectives: revival of the fine art which has dovetailed into various abstract forms; and the elevation of awareness of Nature's beauty and significance in our present campaign to preserve the environment. 

I would like to invite our page viewers to search and read related articles in this Blog, albeit other references, to enrich our consciousness on the unity and harmony of Fine Arts and Nature.   
Living with Nature School on Blog [avrotor.blogspot.com]
---------------------------------------------- 

Giant heart-shape frame for Mother Orangutan and Child , a gamely triangulation, exudes joy and exuberance to these city-bred ladies. Deep in our mind is the universal instinct of motherhood which challenges man's rationality and values.  To what extent is primal instinct genetically ingrained and spread in the living world?  To what advantage (or otherwise) has this relationship evolved in guaranteeing the survival of species.  Through fine arts, reach out for the wondering mind.

The biggest animal creature that ever lived - the blue whale, larger than any of the dinosaurs - brings down-to-earth knowledge and understanding about this enigmatic creature. 

Why and how it has survived through millions of years, how it became adapted to ocean life when its ancestors were originally land dwellers, how it keeps its huge body warm as a mammal in the cold seas - are not just imagination and fantasy, but real.      

Meditation with Nature by the seaside, at the inter tidal zone with rare creatures, where peace and solace reign. It is not any lesser to religious meditation. In fact, it is an experience real and true with all our senses, psyche and spirit notwithstanding.
Art takes us closer to nature, it defines our role, humbles us, makes us realize that Paradise is not forever lost, and that it is only in heaven that true joy is found. Nature offers us so many opportunities to rebuild that lost Garden by our own hands in whatever capacity - even just to discover a flowering weed and make others share this experience for a moment.



Knock, knock! The door closes after us, as Nature opens.  When we leave our home  we open the gate to meet Nature.  She's just a step away.  In fact she is with and in us.

The air we breathe, water and food we take, things we wear, light to see her wonders, creatures around us, ad infinitum.  How do we greet Nature in the morning? Bid goodbye at the end of the day, say our Thanksgiving? Express the fine art of awareness in painting, music, literature, and other creative ways. 



Sun in the depth of the sea - an illusion? Is the deep beyond the lighted zone a world of darkness.  To us humans our senses are designed for terrestrial life, we cannot perceive what the bottom dwellers can. What is human superiority, what is scientific breakthrough? Humility rises where and when we submit ourselves to the mystery of creation, and cease to question, to doubt. Fine arts is submission to such humility.

Talk to the hornbill (kalaw).  Ask where it has been for so long a time.  Is he and his mate survivors of a biological upheaval?  Has this bird lost its own species, that it is no longer a part of a population but just an endangered flock? There is a song, Where have all the flowers gone? - allegorically applicable to other living things. How can this  explain the cause of extinction of species. Fine arts may yet save today's threatened and endangered species.  
 -------------------  
“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature -- the assurance that dawn comes after night, and spring after winter.”
― Rachel Carson, Silent Spring

Lesson on former 
Paaralang Bayan sa Himpapawid Dr Abe V Rotor and Ms Melly C Tenorio, 738 DZRB AM, 8 to 9 Evening Class, Monday to Friday 




Friday, February 19, 2021

Corporate Culture - Some Personal Impressions.

Corporate Culture - Some Personal Impressions.

For many years I worked as director of a government organization, the National Food Authority (formerly National Grains Authority (NGA). Then I joined another corporate world, that of the academe as professor.

Dr Abe V Rotor

During NFA's transformation I worked with the “old guards” and the “young turks,” young people chosen for their outstanding performance in the academe and in the industry. I belonged to the middle group, the so called technocrats led by Bong Tangco, then the minister of Agriculture, JD Drilon the founder of agribusiness in the Philippines, Paeng Salas the chief architect of the country’s food self-sufficiency program, Catoy Fronda, the brain and brawn of the implementing council of Malacañang’s food production, National Food and Agriculture Council (NFAC), and Jess Tanchanco, a party man who transformed NGA into a giant government corporation annexing Food Terminal Inc, Grainscor, Naphire, and Quedan as subsidiaries.

Belonging to middle management gave me access to both policies and programs of the agency. And when I was assigned regional director, I learned how program addresses itself to the needs in the field, and how the field interprets a program into projects. In 1989, exactly 24 years with the government, I left and joined the academe as a professor.

What is corporate culture? 

Japan is the most cited example, second to the US, when it comes to describing a culture that is shaped by a company’s vision and mission, and incorporated in its objectives. That is why employees are made to fully understand, nearly to the point of indoctrination, the company’s VMO (vision-mission-objective). In fact, conferences and seminars continue to instill this culture. Continuing education is needed both as refresher and orientation of new programs and developments, particularly to new members.

We had our corporate logo, motto, foundation day, uniform, and while we looked alike inside the office we appeared distinct from other organizations outside. “NFA, yan,” gave an chin-up feeling. In the same way that we would find our models from other organizations. “SMC yata, yan,” “Taga-Meralco sila.” "Thomasian siya," “Taga NIA siya.” And our admiration rises when we meet a UN-FAO man, or a DBP consultant. One time the NGA played one of the host organizations to Miss Universe contest in Manila. For a particular occasion it was also putting our best foot forward, honing our social and organizational talents. I felt important having been part of an entourage of beauties. Many times I was invited guest of honor and speaker. I also went up the stage to receive an award.

The idea of a corporate culture is good. I have been a part of this select world myself which without such experience I would not be as prepared (and fulfilled) as I am now in my retirement age. In short, it provided a strong foundation to the golden years of life. I venture to say on behalf of my colleagues who left the same organization at compulsory retirement age.

But what makes corporate culture unique, a world of its own? Let us look into the some general impressions of people.

1. Exclusivism – A number of corporations – governmental or private, local and multinational – tend to identify themselves in a crowd so to speak, in general circulation and in the community.

2. Elitism – There is a feeling of superiority developed by members of top corporations. And because of the many benefits they derive, this feeling may develop into some kind of elitism.

3. Bandwagon – Corporations tend to become doctrinaire, under the, “Follow the leader" principle, so that individual decisions are subordinate to the company’s direction. Human rights, particularly on the exercise of freedom (e.g. to vote, to worship, to assembly), may remain mute even outside the organization’s umbrella.

4. Homogeneity – While conformity may be good in instilling discipline and loyalty, the lack of diversity may be in the long run more dangerous. Diversity of ideas may mean introducing reform.

5. Reputation - There is a saying, “Tell me your company, and I’ll tell you who you are.” One interpretation of this comment is that our character is reflected by the reputation of the company to which we belong. The big players in the oil industry cartel do not enjoy a good reputation for controlling fuel supply and prices always to their advantage as a general impression. Mining companies likely share the same public impression because of the destruction of the environment they inflict.

6. Exclusivity – There are people who stand big because their company is a giant. It is standing side by side with a big brother. These people earn a lot, they have separated themselves from their class. "That beautiful house is owned by Mr. X who works with an International Company.”

7. Marx Dialectics - Corporate cultures wedge people into classes – not only economic, but social and psychological – which leads us to believe that corporate "greed" is the hidden fuel of people's discontent. Dialectic Materialism is an orthodox philosophy of communist countries. Social unrest leads to people's revolution as society is alienated by isolation, apathy, poverty, abuse of power, subjugation, many of which are products to socio-economic inequity.

8. Bigness - How big can a corporation get? There are corporations bigger, in terms of assets, than third world countries. They dictate national policies, in collaboration with institutions that provide finance, technology and manpower. Bigness destroys smaller competitors and stunts growth of local initiatives that come across their way. International communications corporations are among the giants in the corporate world today. Big Brother in George Orwell's book, "1984." stalks the world in many and varied ways.

9. Dinosaur Syndrome. Coined to refer to physiologic imbalance such as in obesity, it too, applies to corporate excessive bigness. Like the dinosaur imagined as a beast that far exceeded size, balance and voraciousness, it ultimate perished, its extinction sealed by a rare phenomenon, asteroid impact, which happened 65 million years ago.

10. Corporate Social Responsibility (CSR) is a saving grace to corporate excesses, a voluntary social commitment not only to the employees but the public as well, particularly in times of calamities. NFA is always on the front line in providing staple food in calamity stricken areas as part of its mandate. Corporate participation in sports, arts, health, rural development, and the like, may be regarded as image building but its impact is undoubtedly of great value.

I imagine the Roman God Janus when studying organizations, individuals notwithstanding. Corporations collectively represent two faces. Actually, Janus represents beginning and end, good and evil, times of scarcity and times of plenty, war and peace, evil and righteousness, happy and sad, the duality of personalities, etc - all these characterize the extreme complexity of man and his society. A dissertation on this subject, particularly the corporate world, would entail a lot of unending research and debate.

I have not really "graduated" from this unique world. My eldest son works at the Lung Center of the Philippines, his wife a medical doctor in a government hospital. My daughter and her husband work as computer specialists in Nokia, a Finland-based company, while my youngest son is with Megaworld, headed by one of the country's business tycoons. My wife has just retired director of NFA the same government corporation I worked before.

Today we all live happily like a corporate family. ~

Acknowledgement: Internet cartoons and images

Thursday, February 18, 2021

Food Crisis Series 41 Take Heed! African Swine Fever Epidemic Triggers High Antibiotic Residues in Pork

Food Crisis Series

Take Heed! African Swine Fever Epidemic  Triggers High Antibiotic Residues in Pork  

A rush in administering higher antibiotic levels to save stocks from the current ASF outbreak is increasing antibiotic  residues in pork and pork products.  
Antibiotic residues in the body predisposes us to develop antibiotic resistance, which is now a growing global public health crisis. By the year 2050, some researchers predict that antibiotic resistance will cause 10 million (human) deaths every year, surpassing cancer as the leading cause of mortality worldwide.

Researched by Dr Abe V Rotor
NOTE: Acknowledgement. The following articles are reprints from the Internet.  They are very helpful references in disseminating this information to the public. 

Drug resistance: Does antibiotic use in animals affect human health?
Published Friday 9 November 2018
By Ana Sandoiu
Fact checked by Jasmin Collier
Antibiotic resistance is a global public health crisis. In this Spotlight feature, we look at the use of antibiotics in animals and its consequences for human health, covering research presented recently at the London Microbiome Meeting.

Crowded farms contribute to disease transmission among animals, which, in turn, boosts the use of antibiotics.

Antibiotic resistance poses a serious threat to public health, both in the United States and globally.

According to the Centers for Disease Control and Prevention (CDC), antibiotic resistance is responsible for 25,000 annual deaths in the European Union and 23,000 annual deaths in the U.S. As many as 2 million U.S. individuals develop a drug-resistant infection each year.

By the year 2050, some researchers predict that antibiotic resistance will cause 10 million (human) deaths every year, surpassing cancer as the leading cause of mortality worldwide.

Some of the factors that have led to this crisis include the overprescription of antibiotics, poor sanitation and hygiene practices in hospitals, and insufficient laboratory tests that can detect an infection quickly and accurately.

An additional factor that may contribute to drug resistance in humans is the overuse of antibiotics in farming and agriculture. Using antibiotics in animals may raise the risk of transmitting drug-resistant bacteria to humans either by direct infection or by transferring "resistance genes from agriculture into human pathogens," researchers caution.

So, how are antibiotics currently being used in animals, and what might be the implications for human health? At the London Microbiome Meeting, which took place in the United Kingdom, Nicola Evans — a doctoral researcher in structural biology at King's College London — shared some of her insights on these issues.

In her presentation, Evans drew from the work she conducted at the U.K. Parliament, which can be read in full here. In this Spotlight feature, we report on the key findings from her talk.


Crowded farms contribute to disease transmission among animals, which, in turn, boosts the use of antibiotics. Pigs raised on large scale piggeries receive higher doses of antibiotics than pigs raised on the backyard. Fortunately at least 80 percent of the country's pig population are raised on the backyard. Crowded farms contribute to disease transmission among animals, which, in turn, boosts the use of antibiotics. 

Antibiotic use in animal production, particularly in piggery and poultry, has four main purposes: to treat disease, control disease, prevent disease or increase productivity. However, these uses have also raised a number of public health concerns. These concerns – mainly that antibiotic use in livestock and humans can contribute to the emergence of organisms that are resistant to most or all antibiotics and that antibiotic use leads to difficult-to-treat illness or death in humans and animals – have led to recent calls for policy changes, including restricting or eliminating antibiotics for production use. (FDA)
 
Cleanup of dead pigs thrown into the Marikina River. Right: thousands of pigs either died, or were killed to contain the disease from spreading, during the current ASF outbreak in China.

Rappler 10
FAST FACTS:

What is African swine fever?
Can African swine fever be transmitted to humans? What is the Philippine government doing to contain the disease? Find out here.
Ralf Rivas
Published 8:50 PM, September 09, 2019

SWINE DEATHS. The Department of Agriculture confirms that African swine fever has caused hog deaths in the Philippines. File photo by Maria Tan/Rappler

MANILA, Philippines– The Department of Agriculture (DA) confirmed that African swine fever (ASF) has caused deaths of hundreds of pigs in several areas in the country.

What are its effects and how will the disease affect the local hog industry?

What is African swine fever?

According to the National Meat Inspection Service (NMIS), ASF is a highly contagious viral disease that affects pigs, warthogs, and boars.

It causes pigs to have high fever and lose their appetite. It also causes hemorrhages in the skin and internal organs.

Death is certain. Pigs die in a span of 2 to 10 days upon affliction. There is no known vaccine against ASF yet.

Which areas are affected?

Agriculture Secretary William Dar said 7 areas in two provinces in Luzon have been affected by ASF. These are:

· Rizal - San Jose, Macabud, San isidro, San Rafael, Mascap, and Cupang in Antipolo
· Bulacan - Guiguinto
According to the Food and Agriculture Organization, ASF has severely affected China, Mongolia, Vietnam, Cambodia, some areas in South Korea, Laos, and Myanmar.

ASF outbreaks have been detected in 32 provinces in China. Almost 1.2 million pigs there have been culled in an effort to halt the further spread of the disease.

Can humans get sick?

No. The NMIS said ASF is not considered as a human health threat.

However, humans can become carriers of the virus once tainted pork is ingested or if people get close to the infected meat.

The virus can also survive even if the meat has been processed or canned. ~

Meat treated with antibiotics big health issue Share it!
Updated February 24, 2018, 2:38 PM
By Minerva BC Newman

Cebu City–Ninety-nine percent of poultry and livestock farms in Central Visayas are unregistered and do not have resident veterinarians.

The Department of Agriculture (DA) considers this a serious public concern, according to Dr. Verna Agriam, DA regional office’s regulatory officer, Animal Welfare division.

Agriam told Manila Bulletin there are as many as 10,000 backyard and commercial poultry, piggery and livestock farms in the region, but only one percent is registered.

When poultry or livestock farms are unregistered “we have no way of knowing what kinds of chemicals and other meat disease resistant vaccines and injectables are given to meat, poultry, eggs and other livestock products,” she said.

The inappropriate and irrational use of anti-microbials and antibiotics could lead to the spread of resistant microorganisms, Agriam said.

Anti-microbial resistance residue (AMR) in poultry and meat products is a looming global concern. Most of the AMRs are antibiotics that are mixed in feeds and or injected to pigs, chickens and livestock.

Agriam said more and more doses of antibiotics and other anti-microbial medicines make pigs and chickens resistant to diseases. By 2030 AMR will become a major health problem in the world.

She referred to the disturbing report of the National Antimicrobial Resistance Monitoring System (NARMS) for Enteric Bacteria that illnesses that were once easily treatable with antibiotics are becoming more difficult to cure and more expensive to treat. ~

Antibiotics in meat: 5 facts about residues in food Home » Antibiotics in meat: 5 facts about residues in food
Posted January 13, 2016 
Residues In Meat, Microbiological assays,

Antibiotic residues in food have become a hot topic in recent years. There is widespread uncertainty: How dangerous are drug residues to consumers? And how can you be sure that your food is free of residues? 5 questions and answers.

1. How do antibiotics get into the meat?
When farm animals are treated with antibiotics, drug residues settle in the animal’s tissue. Residues end up not only in the meat, but also in other products of animal origin such as milk, eggs and honey. The use of antibiotics on livestock is widespread and often indispensable. By keeping a large number of animals in small spaces, infections may spread quickly. A treatment of sick animals and often also a preventive treatment of the still healthy animals is therefore necessary. However, the use of antibiotics as growth promoter is prohibited.

2. Are antibiotics a health risk?
Antibiotics are essential medicines for the treatment of bacterial infections. However, drug residues in foods may potentially have carcinogenic, toxic or allergenic effects. As long as the maximum residue limits (MRL) are complied with, residues pose only a low risk to the consumer’s health.

3. What does antibiotic resistance mean?
The increasing use of antibiotics leads to more and more resistances. This means that bacteria develop and become insensitive to certain antibiotics. If you come into contact with resistant germs, dangerous and difficult-to-treat infections may occur. In order to protect themselves against resistant germs, consumers should observe certain hygiene measures. For instance, meat should be cooked thoroughly. You can find more tips in a leaflet by the German Federal Institute for Risk Assessment.

4. How big a problem are antibiotics in food?
Within the European Union, the use of antibiotics is regulated by the law. In many countries, maximum residue limits have been determined and are checked on a random basis (see EU regulation 37/2010). When animals are treated with antibiotics, a waiting period is required before slaughter. As a result of these strict controls, the discovery of large quantities of antibiotics in meat has become rare. Mostly, antibiotics are found in low quantities in poultry and pork. Beef or other animal products such as milk, eggs and honey rarely contain residues.

5. How are antibiotic residues detected?
Antibiotic residues in food can be detected in several ways. An ELISA test allows a precise quantification of certain antibiotics. By performing a sample preparation using immuno-affinity columns and a subsequent HPCL test, even complex matrices can be analyzed. The Premi Test is a microbial rapid test. In this test, a population of bacteria is added to the sample. Based on the growth of the bacteria, you can see whether the sample contains antibiotics or not. This method allows an easy and cost-effective screening for a wide range of antibiotics. In addition, this test can be performed directly on-site at the breeder, at the slaughterhouse or at meat plants.

Furthermore, antibiotic residues can also be detected in bovine and porcine urine. In that case, the reagent Premi®Test Urine must be added to the urine sample. After that step, the Premi®Test can be carried out regularly. The Premi®Test Urine will be available from February 2016 in a new format, making the screening for antibiotic residues in urine even easier. ~

Papaya Ringspot Virus (PRSV) Scourge of Papaya Worldwide. Can "vaccination" stop the pandemic?

Papaya Ringspot Virus (PRSV)
Scourge of Papaya Worldwide
Dr Abe V Rotor

There is no stopping the viral scourge of papaya (papaw, pawpaw), wiping out plantation after plantation worldwide - even with attempts in genetic engineering.  It's because the virus is not only complex (it infects cucurbits like melon and squash - and other plants), but persistently mutate into resistant types that invade quarantined areas and overcome transgenic defense. There is one hope every backyard can look up to -  the return of the native papaya varieties preserved in their indigenous state.


The virus is systemic, that is, the virus resides in the whole system of the plant and infects all tissues from roots to fruits.  The leaves are the first to show the symptoms which may be mistaken for iron (Fe) deficiency being chlorotic (lacking in chlorophyll), mosaic, deformed and wrinkled like being scorched  by heat and sunlight.
                          
Photo of a diseased papaya at home in QC.

Even stunting may be thought of as deficiency symptom of other elements. The plant doesn't die, but remains stunted and exhibits rosette leaf arrangement. Some gardeners even think it is a fancy variety, and by keeping it as ornamental would only exacerbate the spread of the disease by mere physical contact and through biological transmission, particularly by aphids (Myzus persicae) as well as, in my observation though not mentioned in the books, the white fly of the genus Bemesia.       

The virulence of PRSV cannot be underestimated, from early infection during seed germination, to later infection at any stage of the plant. Which means that the virus is incipient in the embryo and openly infectious even in the senile age of the tree.

Severe infection of PRSV on tree and fruit

As the infected tree faces slow death it becomes a source of viral inoculant in the open field within the range of the vectors, including man. Note the ring spots on the fruit from which the virus got its name. The spots predispose the fruit to secondary infection, leading to bacterial rot and fungal attack. Thus, not only production is gravely affected but the quality of the fruit as well to the point of becoming unfit for human consumption.     
My son Marlo (left) harvests a ripening fruit of native papaya we planted in our residence in QC. Note the lanky stand but  healthy condition of the tree. The lower photos (from the Internet) show indigenous  varieties apparently immune to the disease like our own native papaya.

Indigenous varieties have been reported to be resistant if not immune to PRSV, whether it be the P or W biotype - and possibly against the mutants arising from both pathotypes, and other viruses which we may not know. Commercially, the native papaya is of lesser importance, but it can supply the needs of the family and immediate community for ripe papaya (for the table and puree), and green papaya (for tinola and pickles). 

The commercialization of the Hawaiian papaya owing to its heavy and early fruiting, and feasibility in large scale  production was a boom but at the same time exacerbated the spread of the disease on global proportion.  Today, virtually no place is secure and safe from PRSV in spite of strict quarantine laws and regulations. 

When I was a farmhand, my dad grew native papaya in our backyard in Ilocos. We harvested only the fruits as they ripen in succession at few days interval. This is a general rule for practically all fruits. Papaya in the market are ripened with carburo or ethylene gas. They taste flat, the color dull of the flesh is dull, and the texture gummy. When we needed green papaya, we would simply thin out the bansot, and leave the large, healthy fruits to reach full maturity. 

By the way, papaya is dioecious. Only the female papaya is cultivated, but a few male trees are spared for pollination. A third gender now and then would arise.  The tree bears small fruits hanging on elongated peduncles. The fruits are generally not edible, green or ripe.

Would you guess the productive life span of a native papaya in my time? Five years to as long as twenty years of continuous fruiting. And it reaches a height of twenty feet so that harvesting requires a pole with a basket (salukang Ilk). Well, the native papaya is not laden but the fruits though small, are luscious and sweet. As the tree gets older it branches out into two, three or four and the main branches are productive. Branching papaya is more resistant to wind and also to long dry season and pests, which includes the fruit bat (if you don't harvest the ripe fruits ahead of this nocturnal feeder). 

Papaya is the only species under the genus Carica, and the only edible species of importance among its five relatives. No wonder when it was orphaned from its non-edible kin, and transported for widespread cultivation, the virus became concentrated in the species, and through repeated and expanded cultivation in other countries, the virus mutated and evolved into more virulent forms. 

I was in high school in the mid fifties when an agriculturist who trained in Hawaii promoted the Hawaiian papaya to be planted in the Philippines.  I bought a packet of seeds which dad and I planted.  Indeed our Hawaiian papaya became an "apple to the eye" in our locality. In a short time many backyards had growing Hawaiian papaya trees. And the native papaya was almost forgotten. . 

The sixties and seventies brought agricultural technology which revolutionized agriculture. It was a short live green revolution. It was a kind of "globalization in farming" where the frontiers of agriculture were not only expanded by crisscrossed in order to meet the expanded needs of the market. Agriculture took the helm of development with little consideration on the welfare of the environment.  It did not give much importance to the consequences of its destruction and violation of its laws. Take these examples.   


  • Plantations of Hawaiian and Peruvian ipil-ipil were wiped out by Psylla plant lice, while our native ipil-ipil was unaffected.
  • Hawaiian pineapple, so with other foreign varieties, failed to adapt, while our native pineapple called Formosa continued to thrive. 
  • Varieties of rice developed by IRRI ultimately disappeared from farmers' fields. Our while native rice varieties returned.
  • Many corn varieties failed, while our native corn varieties hanged on - even if production is low (only around one ton per hectare).
  • Bangkok santol brought leaf galls caused by mites that brought its own demise. The pest still persists in its progeny, a cross of Bangkok santol and native santol. 
  • The large Anglo-Nubian goats did not adapt to local conditions, while our local goats live on.  So with St Gertrude bullock.  
  • Several trials were made to plants soybean, white bean (for pork and beans), and potato.  We failed for the same reason. We cannot tailor the land to the crop.  
  • Foreign varieties of plants and breeds of animals failed top get acclimatized under Philippine condition?  All these  - and many more introduced crops and animals - 
    failed. Genetic engineering is not the answer. It is to return to the old faithful genes. 

The answer is simple. Go back to the native genes. The unspoiled, pristine gene pool that developed through thousands is not millions of years of evolution. Genes that enhanced our survival as Homo sapiens. Co-evolution has been the key to our success as a species. Technology is not, and will never be. Tinkering with nature, more so with the genes, ushers the decline and ultimate demise of mankind. ~

“The potyvirus Papaya ringspot virus (PRSV) is found throughout the tropics and subtropics. Its P biotype is a devastating pathogen of papaya crops and its W biotype of cucurbits. PRSV-P is thought to arise by mutation from PRSV-W … PRSV may have originated in Asia, particularly in the Indian subcontinent, as PRSV populations there are most diverse and hence have probably been present longest. Our analyses show that mutation, together with local and long-distance movement, contributes to population variation, and also confirms an earlier conclusion that populations of the PRSV-P biotype have evolved on several occasions from PRSV-W populations.”
On the evolution and molecular epidemiology of the potyvirus papaya
ringspot virus Bateson MF,  Lines RE et al,  JGV Journal of Virology
-
Developments 

· “Vaccination” Like vaccination technique in humans, the host plant receives a mild strain of PRSV. Resistance is gauged from delay in the onset of symptoms to reduction in the severity of symptoms. But inoculation of the mild strain also causes pathogenesis on the papaya plants, which means the plant did not gain true resistance.


· Transgenic papaya (Rainbow and SunUp) are claimed to have differential resistance to the Hawaiian strains of PRSV, but such resistance can be eroded by other viral strains.

· Pathogen Derived Resistance (PDR) is a technique of inserting a gene fragment from the pathogen into the transgenic crop, which developed two transgenic lines which are claimed to be resistant to PRSV, which like the “vaccinated” and transgenic lines sooner or later overtaken by increasing virulence and mutation of PRSV.

· Deregulation aims at breaking out from world’s objection against GMO. Some countries like US and Japan, on a very limited scale, import Hawaiian papaya. Objection to any type of GMO research rages in most parts of the world as people are “going for natural” food, medicine, clothing, homes, life style, etc. And they look at GMO as a Frankenfood (from the novel Frankenstein, by Mary Shelly). Backlash against GMO papaya also results in surreptitious destruction of papaya plantations under the cover of darkness in certain countries.

· Durability of Resistance: Exposure to foreign strains of the virus is a serious risk, as the transgenic Rainbow papayas have been shown to be susceptible to PRSV from Guam, Taiwan and Thailand. ~

Communication for Development

 Communication for Development 
 Movements in Development Communication
     Compiled and edited by Dr AV Rotor
 Farmer with his carabao, symbol of Philippine agriculture, UPLB

Red Ribbon Clubs Spread Prevention Message
" CHANDRAPUR, India, 1 December 2011- Rushali is undaunted and clearly proud of her volunteer position with the village’s Red Ribbon Club. Her group is working to prevent the spread of HIV, AIDS and oth "
Rushali Gajabhaye,18, (left) is part of the UNICEF funded Red Ribbon Club (RRC) program in Chandrapur District, Maharashtra. RRC's are voluntary village level forums for young people to spread information on safe sex practises to prevent HIV and AIDS.
- See more at: http://unicef.in/Story/217/Red-Ribbon-Clubs-Spread-Prevention-Message#sthash.dcZ02syB.dpuf
Purposive communication intended for a specific target audience that allows for the translation of information into action resulting in a higher quality of life.
The improvement of a community using information and technology and the community's ability to maintain the created ideal state without compromising its environment and resources. 

It is the voluntary involvement of a group of people in a development activity with full knowledge of its purpose that will allow them to grow individually and as a community.
The process of eliciting positive change (social, political, economic, moral, environmental, etc) through an effective exchange of pertinent information in order to induce people to action.

Development communication extends to include: information dissemination on developmental schemes/projects, communication for eliciting positive change, interactivity, feedback on developmental issues, feedback/reverse communication for eliciting change. On development side, sustainability issues need to be given proper importance vis-a-vis economic development.

The practice of systematically applying the processes, strategies, and principles of communication to bring about positive social change.

The term "Development Communication" was first coined in 1972 by Nora C. Quebral, who defines the field as "the art and science of human communication linked to a society's planned transformation from a state of poverty to one of dynamic socio-economic growth that makes for greater equity and the larger unfolding of individual potential."

Some approaches include:
• information dissemination and education,
• behavior change,
• social marketing,
• social mobilization,
• media advocacy,
• communication for social change, and
• participatory development communication.

Different schools of development communication have arisen in different places.

1. The "Bretton Woods school of development communication" arose with the economic strategies outlined in the Marshall Plan after WW2, and the establishment of the Bretton Woods system and of the WB and IMF in 1944. Due to his pioneering influence in the field, Everett Rogers has often been termed the "father of development communication."
                                                ----------------------------------
Originally, the paradigm involved production and planting of development in indigenous and uncivilized societies. This western approach to development communication was criticized early on, especially by Latin American researchers because it tended to locate the problem in the underdeveloped nation rather than its unequal relations with powerful economies. There was also an assumption that Western models of industrial capitalism are appropriate for all parts of the world. Many projects for development communication failed to address the real underlying problems in poor countries such as lack of access to land, agricultural credits and fair market prices.
                                              --------------------------------------

The World Bank currently defines development communication as the "integration of strategic communication in development projects" based on a clear understanding of indigenous realities. Institutions associated with the Bretton Woods school include:

• UNESCO
• United Nations (FAO),
• the Rockefeller Foundation,
• the Dept of International Development of the United Kingdom, and
• the Ford Foundation.

2. Latin America
The Latin American School of Development traces its history back further than the Bretton Woods school, emerging in the 1940s with the efforts of Colombia's Radio Sutatenza and Bolivia's Radios Minera. These stations were the first to use participatory and educational rural radio approaches to empowering the marginalized. In effect, they have since served as the earliest models for participatory broadcasting efforts around the world.

3. India
The history of organized development communication in India can be traced to rural radio broadcasts in the 1940s. As is logical, the broadcasts used indigenous languages such as Hindi, Marathi, Gujarati and Kannada.

Independent India's earliest organized experiments in development communication started with Community Development projects initiated by the union government in 1950's.
Radio played an equally important role in reaching messages to the masses. Universities and other educational institutions - especially the agricultural universities, through their extension networks - and international organizations under the UN umbrella carried the dev-comm experiments further.

4. Africa
The African school of development communication sprang from the continent's post-colonial and communist movements in the late 1960s and early 1970s. Development communication in Anglophone Africa saw the use of Radio and theatre for community education, adult literacy, health and agricultural education.

5. University of the Philippines Los Baños

UPLB Laguna

The systematic study and practice of Development Communication in the Philippines began in the 1970s with the pioneering work of Nora C Quebral who, in 1972 became the first to come up with the term "Development Communication." In at least some circles within the field, it is Quebral who is recognized as the "Mother" of Development Communication.

Aspects of development communication which the CDC has extensively explored include Development Broadcasting and Telecommunications, Development Journalism, Educational Communication, Science Communication, Strategic Communication, and Health Communication.

6. Cybernetics approach
Another area of exploration for the CDC at UPLB is the aspect of development communication relating to the information sciences, the decision sciences, and the field of knowledge management. In 1993, as part of the then Institute of Development Communication’s Faculty papers series, Alexander Flor wrote a paper on environmental communication that, among other things, proposed a definition of Development Communication expanded from the perspective of cybernatics and general systems theory:

If information counters entropy and societal breakdown is a type of entropy, then there must be a specific type of information that counters societal entropy. The exchange of such information – be it at the individual, group, or societal level – is called development communication.

7. The Participatory Development Communication school
Focusing the involvement of the community in development efforts, the evolution of the Participatory Development Communication School involved collaboration between First World and Third World development communication organizations.

UNICEF Communication for Development 
  • Communication for Development (C4D) is one of the most empowering ways of improving health, nutrition and other key social outcomes for children and their families.
  • In UNICEF, C4D is defined as a systematic, planned and evidence-based strategic process to promote positive and measurable individual behaviour and social change that is an integral part of development programmes, policy advocacy and humanitarian work.
  • C4D ensures dialogue and consultation with, and participation of children, their families and communities. In other words, C4D privileges local contexts and relies on a mix of communication tools, channels and approaches.
Vision

UNICEF C4D envisions a world in which people come together as equals and dialogue so that all children, families and communities have access to the information, skills, technologies and processes they need to generate solutions; are empowered to make informed choices, reach their full potential; and participate meaningfully in decisions affecting their lives and realize their rights.

Mission

C4D in UNICEF collaborates with partners to harness the power of communication and social networks to make a positive difference in the lives of children, their families and communities. C4D promotes the use of a judicious mix of participatory communication strategies and approaches in order to increase the impact of development programmes, accelerate achievement of global and development goals and enhance the ability of families and communities to achieve results for children and realize their rights.

UNICEF C4D Principles

These core principles guide how C4D practitioners in the organization work with communities, development partners and programme staff. These principles are based on the human rights based approach to programming, particularly on the rights to information, communication and participation as enshrined in the Convention on the Rights of the Child (Articles 12, 13 and 17).

They include: 
  • Facilitating enabling environments that create spaces for plurality of voices, promote narratives of communities, encourage listening, dialogue and debate and the active and meaningful participation of children and women; 
  • Reflecting the principles of inclusion, self-determination, participation and respect by ensuring that marginalized and vulnerable groups (including indigenous populations and people with disabilities) are prioritized and given visibility and voice; 
  • Linking community perspectives and voices with sub-national and national policy dialogue; 
  • Starting early and addressing the whole child — including the cognitive, emotional, social and spiritual aspects in addition to survival and physical development; 
  • Ensuring that children are considered as agents of change and as a primary audience, starting from the early childhood years; 
  • Building the self-esteem and confidence of care providers and children.
References: 

1.Quebral, Nora C. (1973/72). "What Do We Mean by ‘Development Communication’". International Development Review 15 (2): 25–28.References

2. Quebral, Nora (23 November 2001). "Development Communication in a Borderless World". Paper presented at the national conference-workshop on the undergraduate development communication curriculum, "New Dimensions, Bold Decisions". Continuing Education Center, UP Los Baños: Department of Science Communication, College of Development Communication, University of the Philippines Los Baños. pp. 15–28.

3.Manyoso. Linje (March 2006). "Manifesto for Development Communication: Nora C. Quebral and the Los Baños School of Development Communication". Asian Journal of Communication 16 (1): 79–99. doi:10.1080/01292980500467632
ategy for Social Change , Lawrence Erlbaum Associates. ISBN 0805833501.

4.Avrind Singhal, Everett M. Rogers (1999). Entertainment-education: A Communication Str 5.Flor, Alexander (1993) (Monograph). Upstream and Downstream Interventions in Environmental Communication. Institute of Development Communication.

6.Thussu, Daya Kishan 2000). International Communication: Continuity and Change. London: Arnold.~