Friday, November 3, 2023

Today's Revolution: Environmental Revolution

Lesson on TATAKalikasan Ateneo de Manila University
87.9 FM Radyo Katipunan, 11 to 12 a,m, Thursday November 9, 2023

Today's Revolution: Environmental Revolution 

Dr Abe V Rotor
Co-Host with Prof Emoy Rodolfo, AdMU
Living with Nature - School on Blog
avrotor.blogspot.com and Naturalism the Eighth Sense

Part 1 - Today's Revolution - Environmental Revolution
Part 2 - Bioethics and Environment - Ecological Paradigm of Moral Life
Part 3 - Industrialization and Growth of Cities -The Question of Governance
Part 4 - Ecology’s Dilemma Today - All in the Name of Progress
Part 5 -Three Philosophies on Today's Environmental Revolution
Part 6 - Scenarios of our children living in a Postmodern World - A bright outlook

Part 1 - Today's Revolution - Environmental Revolution
(Original title: 2011 - Year of Environmental Revolution)

Dr Abe V Rotor

                                                      Garbage City

"Man, being the superior organism, has not only won over his rivals - all organisms that constitute the biosphere. He has also assaulted Nature." - AV Rotor, Treaty of Nature and Man (Light from the Old Arch)

Frantic exploitation of natural resources through illegal logging operations, followed by slash-and-burn agriculture (kaingin), has brought havoc to the Philippines in the past century. The detrimental results are measured not only by the denudation of once productive forests and hillsides, but also destruction through erosion, flood, drought and even death.

An example of this kind of ruination brought about by abuse of nature is the tragedy in Ormoc City in 1991 where floodwaters cascading down the denuded watershed, killed hundreds of residents and countless animals. It took ten years for the city to fully recover. Ironically, before the tragedy, Ormoc, from the air, looked like a little village similar to Shangrila, a perfect place for retirement.

Decline in Carrying Capacity

A land area designed by nature to sustain millions of people and countless other organisms, was touched by man and we are now paying the price for it. Man removed the vegetation, cut down trees for his shelter and crafts, and planted cereals and short-growing crops to get immediate returns. He hunted for food and fun, and in many ways, changed the natural contour and topography of the land.

Following years of plenty, however, nature reasserted itself. Water would run unchecked, carrying plant nutrients downhill. On its path are formed rills and gullies that slice through slopes, peeling off the topsoil and making the land unprofitable for agriculture. Since the plants cannot grow, animals gradually perish. Finally, the kaingero abandons the area, leaving it to the mercy of natural elements. It is possible that nature may rebuild itself, but will take years for affected areas to regain their productivity, and for the resident organisms once again attain their self-sustaining population levels.

There are 13.5 million square miles of desert area on earth, representing a third of the total land surface. This large proportion of land may be man-made as history and archeological findings reveal.

Lost Civilizations

Fifteen civilizations, once flourished in Western Sahara, Tunisia, Libya, Egypt, the Sinai desert, Mesopotamia, and the deserts of Persia. All of these cultures perished when the people of the area through exploitation, forced nature to react. As a consequence, man was robbed of his only means of sustenance.

History tells us of man’s early abuse of nature in the Fertile Crescent where agriculture began some 3000 years ago. Man-made parallel canals joined the Tigris and Euphrates Rivers to irrigate the thirsty fertile valley. In the process, the balance of Nature was overturned when the natural drainage flow was disturbed. Because the treaty was violated, nature revenged. The canal civilization perished in the swamps that later formed. The sluggish water brought malaria and other diseases causing untold number of deaths and migration to the hinterlands. Among its victims was Alexander the Great.

Carthage had another story. Three wars hit Carthage, known as the Punic Wars. On the third one, the Romans plowed through the city, ending reign of this erstwhile mercantile power, and removing the threat to the Roman economy. After the conquest, the Romans pumped salt-water inland and flooded the fertile farms. Today, Carthage exists only in history and in imagination of whoever stands atop a hill overlooking what is now a vast desert.

Omar Khayyam, if alive today, cannot possibly compose verses as beautiful as the Rubaiyat as written in his own time. His birthplace, Nishapur, which up to the time of Genghis Khan, supported a population of 1.5 million people, can only sustain 15,000 people today. Archeologists have just unearthed the Forest of Guir where Hannibal marched with war elephants. The great unconquerable jungle of India grew from waterlogged lowland formed by unwise irrigation management.

It is hard to believe, but true that in the middle of the Sahara desert, 50 million acres of fossil soil are sleeping under layers of sand awaiting water. Surveyors found an underground stream called the Albienne Nappe that runs close to this deposit. Just as plans were laid to “revive” the dead soil by irrigation, the French tested their first atomic bomb. Due to contamination, it is no longer safe to continue on with the project.

The great Pyramids of Egypt could not have been constructed in the middle of an endless desert. The tributaries of the Nile once surrounded these centers of civilization. Jerusalem appears today as a small city on a barren land. It may have been a city with thick vegetation. This was true of Negev and Baghdad.

Need of a Conservation Program

For the Philippines, it is high time we lay out a long-range conservation program to insure the future of the country. This plan should protect the fertility of the fields, wealth of the forests and marine resources, in order to bring prosperity to the people. As of now, the country is being ripped apart by erosion and floods due to unscrupulous exploitation by loggers and kaingeros.

It is only through proper management and effective conservation, such as reforestation, pollution control, erosion control, limited logging, and proper land use, that we can insure the continuity of our race. All we have to do is to keep ourselves faithful to the treaty between nature and man. ~

Part 2 - Bioethics and Environment
Ecological paradigm of Moral Life

Ethics is the foundation of aesthetics; it is something very difficult to explain that makes beautiful more beautiful, rising to the highest level of philosophy where man finds hope, inspiration, and peace. It is a beacon. While ethics sets the direction of moral life, aesthetics is its beautiful goal.

 Concept of Nature as the whole universe, painting by the author 

1. Man has emboldened the causative agents of human diseases – both old and new - into epidemic and pandemic proportions, which include HIV-AIDS, SARS, Ebola, Avian flu (caused by a new virus H5N1, a hybrid of the human flu virus and the bird flu virus), obesity (caused by Ad36 virus) - and the most recent MERS-CoV (Middle East Respiratory Syndrome Corona Virus), now tagged as Novel 2019 Corona Virus Disease (COVID-19)

2. Through biological specialization or mutation – natural and man-induced – causative agents have crossed natural barriers of transmission across species, such as bird to man (bird flu), civet cat to man (SARS), and primate to man (HIV-AIDS, and Ebola), wild animals like bat to man (COVID-19). Man has built bridges between the non-living to the living as well. We have paved the way for the Prion, an infectious protein, the causative agent of Mad Cow Disease or BSE (Bovine Spongiosform Encephalopathy) to cross from cattle to man and cause a similar disease affecting humans, the Creutzfeldt-Jakob Disease (CJD). Viruses have acquired new ability to infect and spread not only among humans but also in animals and plants. Viral diseases of plants have been responsible for the decrease in agricultural production in many parts of the world.



The aesthetics of Nature, source of legends, songs and festivities, painting by the author 

3. In the midst of enjoying the good life in a postmodern world more and more people are victims of accidents, heart attacks and strokes, anxiety and depression – and various forms of psychosomatic disorder - that often lead to ruined lives and suicides. Cancer, diabetes, and the deleterious consequences of vices (tobacco and alcohol), are on the rise among other modern diseases. Surprisingly, the number of years a person is healthy in proportion to his life span is not significantly longer than that of his predecessors, and that a person’s life span has not significantly increased at all. It is the average longevity of a population that has increased, not the individual’s. The fact is that modern medicine has increased survival of infants and young people, most of them are now in their past fifties, thus gross longevity appears to have increased, up to 78 years in some countries. On the contrary, more and more young people are getting sick and dying.

4. Modern society and science and technology no longer fit into the Darwinian theory of natural selection. There is a growing burden placed on the shoulders of the able and fit in our society who, without choice, is responsible in taking care of the growing number of dependents – many are the infirmed and the aged.


All these lead us to re-examine our values. It challenges us to look deeper into a paradigm of salvation through our concern for the environment. The prolificacy of the human species sans war and pestilence, plus growing affluence of our society has led to a population explosion which had doubled in less than fifty years. We are now more than 7.5 billion. Under this paradigm, there is no master and subject. All must join hands to prevent the exploitation of the earth’s finite resources. Today’s economists must also be good housekeepers of Nature, so with those in the other professions. While man’s aim is directed at the Good Life, he has unwittingly reduced the very foundation of that good life – the productivity and beauty of Mother Earth.

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There are few frontiers of production left today. We have virtually pushed back the sea and leveled off the mountain. Prime lands have all been taken, swamps have been drained, and even deserts are being reclaimed. But as we continue to explore the marginal edges of these frontiers the more we are confronted with high cost of production that is levied on the consumer, and more importantly, the danger of destroying the fragile environment. AVR
-----------------------------------------------------------Nature as socio-economic base in agrarian society, painting by the author

Ecological paradigm endorses an ecocentric approach where all forms of life and non-life are important to human life. Spirituality points out to a unitive force: the sacredness of everything. God’s divinity flows in everything. There is integration in the universe. And we are part of that integration, exceedingly small as we are, notwithstanding. Under ecological paradigm of salvation, the one responsible in the destruction of the environment leading to loss of lives and properties should be held accountable for it to God, nature and fellowmen.

The environment and the economy need not be viewed as opposites. It is possible to have a healthy environment and a healthy economy at the same time. More and more businesses have begun adopting this concept as a business philosophy. People behind business organizations are becoming more aware of the ethical decisions they face, and their responsibility for their consequences.

Part 3 - Industrialization and Growth of Cities 
The Question on Governance 

Industrial growth spurred the building of cities all over the world. Today there are as many people living in cities as those living the rural places. A mega-city like Tokyo has a population of 15 million people. We are 10 million in Metro Manila. Cities are fragile environments. Cities are more prone to epidemics such as the bubonic plague that killed one-third of the population of Europe in the 13th century. Now we are confronted with HIV-AID, SARs, Meningo cochcimia, Avian flu, and now the dreaded COVID-19 which is gripping the world today as the worst human pandemic disease in recent history. AVR

There are organizations that have set some rules of governance of the environment, among them, GRI (Global Reporting Initiative), CERES (Coalition of Environmental Responsible Economies), and UNEP (United Nations Environmental Program). In line with these a multi- national corporation came up with the following thrusts:

 Nature defiled by genetic engineering, painting by the author


• Restore and preserve the environment
• Reduce waste and pollution
• Education of the public on environmental conservation
• Work with government for sound and responsible environmental program
• Assess impact of business on the environment and communities.

This approach is gaining respect and more and more businesses are looking at this model with great interest and favor.

The Question of Governance

One of the resource speakers of the 2010 International Congress on Bioethics,
Dr. Tai cited three themes in order that man can live in harmony with nature. Man is part of the ecosystem, Man is steward of the earth, and Man is finite. Dr. Tai cited models with which man can change his views about the environment and change his style of living. We have also models in the business world, in the church, and in the government, in fact all sectors of society. There are models everywhere in this or that part of the world, whether developed or underdeveloped. There are as many models in less developed countries as in highly industrialized countries. It could be that the less developed are closer to tradition, and still have strong ethnic roots, like the old civilizations mentioned in the paper – the native cultures of America and Africa.

But the world has never been one. It has become more diverse in views and interests though in many respects share the same aspirations towards progress and development. And this is the problem. Man is always in a race. In that race awaits at the end not a prize mankind is proud of and honorable. It is tragedy, which Garett Hardin calls, the tragedy of the commons. It is a greedy competition for a finite resource, each his own, until it is gone. The forests are disappearing today, the lake are dying, the fields are getting marginal, the pastures are overgrazed, the air is loaded with destructive gases, the sea  is over fished. All these point out to the syndrome - tragedy of the commons. And because time is of the essence, many believe that the world needs a new revolution now? Is revolution the only way to solve global problems of the environment today?

Definitely, while we need to reform to save our environment, any means that is contrary to peace and unity, is definitely unacceptable. And we would not adhere to the rule of force or violence just to be able to succeed. It is said, that revolution starts in a small corner. It starts in this congress.


Ethics is the foundation of aesthetics; it is something very difficult to explain that makes beautiful more beautiful, rising to the highest level of philosophy where man find hope, inspiration, and peace. It is a beacon. While ethics sets the direction, aesthetics is its beautiful goal.

In closing I would like to thank Dr. Tai, for his scholarly and incisive paper from which I was not only able to prepare myself as a member of the panel of reactors, but found an opportunity to review and expand my current research works in ecology as well. 


Lastly, I would like to recite this short prayer I made for this International Congress on Bioethics, and dedicate it through the little child who visited the two workshops in the village and exclaimed. “But there are no neighbors! But there are no trees, birds, fields and mountains!”

Ecology Prayer
                                                           By Dr Abe V Rotor

When my days are over,
Let me lie down to sleep
on sweet breeze and earth,
in the shade of trees
I planted in my youth;
since I had not done enough,
make, make my kind live
to carry on the torch,
while my dusts fall
to where new life begins –
even only an atom I shall be,
let me be with you,
dear Mother Earth.
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There was once a town in the heart of America where all life seemed to live in harmony with its surroundings…Then a strange blight crept over the area and everything began to change …Mysterious maladies swept the flocks of chickens, the cattle and chicken sickened and died …There was a strange stillness… The Few birds seen anywhere were moribund, they trembled violently and could not fly. It is a spring without voices.
- Rachel Carson, Silent Spring

Part 4 -  Ecology’s Dilemma Today
All in the Name of Progress

Living Earth Chandelier, Painting by the author. 2020
On display at Living with Nature, San Vicente, Ilocos Sur 

 • It looks like man has been able to trace the source of the water that comes from the proverbial Pierian Spring, the secret of health and long life. For years it was believed that the spring lies up in Shangrila atop the Himalayas, or according to the Greeks on Mt. Olympus, or the Egyptians in the Pyramids. One does not have to go there now.

Even today the average life span of man is mid 70. It will not be a surprise if one out of a hundred individuals will be a centenarian. One report claims that the life span of man can be increased up to 140 years by the middle of the millennium. How long did Moses live?

• But cancer is on the rise, so with AIDS, and the spread of genetically linked defects and illness. Work-related and stress-related deaths will likewise increase with heart and severe depression as the leading diseases, followed by the traditional diseases like respiratory and diarrheal diseases. Already there are 15 million people who have died of AIDS and 40 millions more who are living with HIV, the viral infection. A pandemic potential with up to 1 billion people to become affected with HIV has started appearing on some crystal balls and

this is not impossible if it hits populous Asia.

 
Street children rehabilitation Center. Bahay ni Kuya, Cubao QC

• Cloning, the most controversial discovery in biology and medicine, will continue to steal the limelight in this millennium, stirring conscience, ethics and religion. It is now sensed as the biggest threat to human society, and if Frankenstein is back and some people regard him as a hero instead of a villain, we can only imagine the imminent destruction our society faces - the emergence of sub- and ultra- human beings. On the other hand, there are those who look at cloning as an important tool of medicine to enable doctors to save lives and increase life expectancy. They also believe that cloning in situ (on site) will do away with tedious and unreliable organ transplants.

• Gene therapy is in, medicinal healing is out. It means diagnosing the potential disease before it strikes by knowing its source. Actually diseases are triggered by specific genes. Reading the gene map of an individual, the doctor can “cure” the disease right at it genetic source. We call this gene therapy, the newest field in medical science. But the altered gene will be passed on to the next generation. Playing God, isn’t? Definitely it is, and it is possible to use this technology not only for the sake of treatment but for programmed genetic alteration. Another Frankenstein in the offing? But scientists are saying gene therapy can be a tool in removing permanently the genes that cause cancer, AIDS, and genetically linked diseases like diabetes, Down’s Syndrome, and probably alcoholism.

• We are in an age of test tube babies. There are now 100,000 test tube babies in the US alone since 1978, the arrival of Louise Brown, the world’s first test tube baby. The industry has just started booming with sperm and ova banks established and linked with the Internet and other commodity channels. Not only childless couples can have children, but even a sixty year old woman can - through what is coined as menopausal childbirth technology. Surrogate mothers for hire, anyone?

• If diseases can be predicted and successfully treated, and life can be prolonged – these have indeed grave consequences to population increase. Already there are 6 billion people inhabiting the earth today, and we are increasing at the rate of more than 80 million a year. After 2150 we shall have reached 13 billion, the estimated maximum capacity our planet can support. Is Malthus right after all? It looks like the ghost of this English political economist and priest is back to warn us, this time more urgent than his 1789 prediction that our population would grow until it reaches the limits of our food supply.

• Our Earth is getting warmer, and this is not any kind of comfort but destruction. We have experienced seven of the ten warmest years in the past decade and we are heading toward another Noah’s episode. Low lying areas where the rich farmlands and many big cities virtually squat will be flooded. Heat is trapped by the carbon that we generate from our cars and industries creating a “greenhouse effect.” As the world’s temperature increases, the polar ice will melt, more rains and climatic disturbances will ensue. Climate scientists have predicted that by year 2100 the earth’s temperature will go up from 1 to 3.5 degrees centigrade. But wait, the worst is yet to come. Global warming will plunge us ultimately – towards the middle of the millennium – into another ice age! There will be a buildup of ice at the polar regions as the ocean currents fail to carry warm water to the poles and back.

• The trend of lifestyle will be toward the simple and natural, even in the midst of high tech living. More and more people will go for natural food and natural medicine as they become conscious of their health. The media and the information highway will provide more people access to entertainment and information. Remote management and distance learning will greatly influence business and education. But people will still seek greener pastures in cities and in foreign lands.

• “Save the earth!” has yet to be a denominator of cooperation and peace among nations. The failure of the Earth Summit five years ago at Rio de Janairo, and the first summit before in Stockholm, has produced valuable lessons leaders must learn. There is only one ship in which all of us are riding. Let us all save our ship.

All in the name of Progress

It is all in the name of progress that nations are pursuing. The West insists of pushing the frontiers of technology into the so-called “third wave.” The East, the Asian Pacific region, insists on industrialization in order to catch up with the progress of the West, while the Middle East has yet to undergo a major socio-cultural and political transformation while aiming at lofty economic goals.

Progress, it is generally believed, is the aim of globalization, and globalization is building of a world village. Isn’t this the key to peace and cooperation? Sounds familiar to scholars and leaders.

Maybe, but the greatest challenge lies in the preservation of a healthy Mother Earth, a common denominator of concern irrespective of political, ideological and religious boundaries. It is the saving of the environment that will be the biggest challenge to this and the coming generations.

Poor Rating of Earth Summit

The Copenhagen Earth Summit renewed basically the agenda of previous summits. But demonstrators expressed pessimism over the sincerity of world leaders on environmental issues. 


They had in mind what happened to the promises made by leaders from 178 nations who gathered in the Earth Summit in Rio de Janeiro some years ago. These are the four areas of accord: biodiversity, climate, deforestation, and population.

On the biodiversity accord signed by 161 countries (except the US), ecosystems continue to be assaulted and fragmented. On arresting global warming as a result of emissions from industries and vehicles, developing countries on the path of industrialization have exacerbated the problem. Deforestation virtually knows no limits and bounds as long as there is wilderness to conquer. Every year forests are lost the size of Nepal. Asia has lost 95 percent of its woodlands.

There are now 7.7 billion people on earth. Every year about 85 million people are added. This is slightly bigger than the Philippines’ total population. Although birth rates are going down in the West as well as in the NICS, there is a boom in babies in rural Asia, Latin America and Africa.

What is the score of the Earth Summit? Rhetorics and promises can not be relied upon. It is in this area that globalization should be reviewed. Globalization should be defined in economic, cultural and environmental terms. This triad approach has yet to be addressed to all members of the global village. And there should be a new world governance, more credible than the UN, to undertake this gargantuan task.

“Hundreds of millions of people will starve to death,” warned Paul Ehrlich in his book, The Population Bomb. This is an echo of the Malthusian Theory raised 250 years ago. This means farmers, in spite of biotechnology, can not keep up indefinitely with increasing food demands. Yet there is a great disparity in food distribution. While the average adult needs 2200 calories a day, an American consumes 3603 as compared to the intake of a Kenyan which is only 1991 calories.

Degradation of the land, the breaking up of ecosystems, are resulting to modern day exodus of ecomigrants who cross borders, invade cities and build marginal communities, threaten security of nations, and creates other socio-economic problems. Desertification, soil erosion, overuse of farms drive multitudes to search for greener pasture, many in the guise of overseas workers, settlers, refugees.

The birth of megacities is a human phenomenon in modern times. The world’s cities are bursting at the seams. Half of the world’s population live in urban areas today, and more are coming in. In developed countries 75 percent of their population live in cities. By year 2015, 27 of the world’s 33 largest cities will be found in Asia, with Mumbai and Shanghai bursting with 20 million each. Today the most populous city in the world is Tokyo with 27 million people. New York has 16.3 million which is about the same as Sao Paolo. Metro Manila has 10 million.

On global warming, figures show how the world fares under greenhouse effect. This phenomenon is attributed to the severity of the last three episodes of El Nino in the last three decades, and to the prevalence of deadly tornadoes, hurricane, floods and natural calamities.
A hole in the sky was caused by damaging chemicals that tear down the vital atmospheric ozone shield that keeps us from too much heat and radiation. The size of the ozone hole about the Antarctic region is estimated to be like the whole continental US – and is still expanding. CFC use is now restricted in most countries, but there are other damaging chemicals used by agriculture and industry. Methyl bromide for one is 40 times more destructive to ozone than CFC.

Pristine environment such as the Loboc River in Bohol. 


Indeed, this millennium is the deciding point whether we can save Mother Earth - or fail. Already a decade has passed, and the trend of destruction has even increased. If we fail it is also the doom of mankind and the living world. It is yet the greatest challenge to civilization. ~

Part 5
Three Philosophies on Today's Environmental Revolution 
Three philosophers have three formulas of an environmental revolution.

Dr Abe V Rotor

Rudolf Bahro,
 author of The Alternative, claims East Europe’s non-capitalist road to industrialization has been shaped by the same growth ideals and methods as has Western capitalism, and that the working classes of both West and East have the exploitation of nature and the Third World as common. Defending their own societies’ privileged positions on the world market, both camps add to global inequity. For which Bahro calls for a new social movement – the environmental movement, a grand coalition of people’s forces, a rebuilding of society from the bottom upwards.

Ivan Illich on the other hand, criticizes modern society and its failure to cater to human needs. He believes that the privileged today are not those who consume most but those who can escape the negative by-products of industrialization – people who can commute outside the rush hours, be born and die at home, cure themselves when ill, breathe fresh air, and build their own dwellings. People must arm themselves with the self-confidence and the means to run their own lives as far as possible, especially as big institutions like schooling, medical care and transport today are creating more problems than they solve. Politics is no longer a simple Left-Right choice; man must have a choice of energy, technology, education, etc., he calls vernacular values.
According to Andre Gorz the ecology struggle not as an end in itself but as essential part of the large struggle against capitalism and techno fascism. He champions a civil society shifting power from the State and political parties to local community and the web of social relations that individuals establish amongst themselves. The State’s role is to encourage self-management among the citizens. He envisions a Utopian future where “the citizens can do more for less,” and the development of a rich, all-round personality.
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André Gorz was the Theorist Who Predicted the Revolt Against Meaningless Work.  The COVID-19 pandemic led millions of people to question their meaningless jobs. French socialist thinker André Gorz anticipated this shift, sketching out a vision of a new civilization that would free us from the constraints of work. (Willy Gianinazzi)
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Definitely, while we need a revolution to save our environment, any means that is contrary to peace and unity, is definitely unacceptable. And we would not adhere to the rule of force or violence just to be able to succeed.

It is said, that revolution starts in a small corner. It could start in each of us.

                                                         Part 6 
Scenarios of our children living in a Postmodern World
- A bright outlook
 
 Education is the most important tool of our children in a postmodern world

 
Key players to our children's future: Institutions and the Family

 
 The youth: full of energy and dreams, UST

1. Our children live in a Renaissance in the new age: post-capitalism order, environmental revolution, devolution of corporations, green technologies, cyberspace communication, and space exploration. Our children comprise a new breed of more dedicated leaders. They hold the key to change. They play the role of the little prince in Antoine de Saint-Exupery's novel The Little Prince, who saved the pilot whose plane crashed in the Sahara desert.

2. Our children will continue looking for the missing links of science, history, religion, astronomy etc., among them the source of life itself and its link with the physical world. 
This includes linking of disciplines, narrowing down the gaps of specializations, making of a new concept of Man and culture. 

3. Our children are at the front line and center of people’s revolution spreading worldwide. Arab Spring - Part 1 and 2 - is sweeping North Africa and the Middle East, so with the escalating unrest questioning the present world order. The young are angry at the inability of government and capitalism to narrow down economic inequity. Occupy Wall Stree! is the battle cry in the US. Greece, Italy, Spain, once world powers in their own time are undergoing a similar revolution.

4. Our children will live simpler lives, going back to basics, preferring natural over artificial goods and services.  In the long run they are less wasteful than we are today. They learn to face a hidden desire to escape when things get rough, an instinct for survival either by detour or turning back.  

5. Our children face the consequences of  loss of privacy and secrecy from personal to institutional transparency. “You can no longer hide. There is no place you can remain with comfortable anonymity.” But they adjust and find comfort and peace in their own way. 

6. Our children’s involvement in social media makes them actors and not mere spectators. They are involved, concerned with issues, local and world wide.  Development Communication rises above conventional entertainment and reactionary media.  They favor transparency to attain social justice an d more freedom. They learn from Wikileak which unveiled classified information about the Iraq and Afghanistan wars.  Bank secrecy laws and safeguards are changing.  Citizens claim their right to access to hidden financial transactions.

7. Our children inherit our aging infrastructure.  Aging Infrastructure pulls down the economy, increases risk to disaster, creates ghost cities and makes life miserable.

We have created artificial ecosystems in deserted towns, inside the 38th Parallel between the two Koreas, land mines areas, deserted high rise buildings, and now in radiation-affected areas of Chernobyl and Fukoshima. 

8. Our children are being deprived of natural beauty and bounty with the unabated  shrinking wildlife, conversion of farms and pastures into settlements, and destruction of natural habitats and ecosystems.  “Canned Nature” (delata) have become pseudo Nature Centers. Gubat sa Siyudad, Fantasyland, Ocean Park, Disneyland

9. Our children, and succeeding generations become more and more vulnerable to various infirmities – genetic,  physiological, psychological, pathologic. Computer Syndrome is now pandemic, and its toll is increasing worldwide, with South Korea, China, US, Japan, India leading the list. 

10. Our children’s learning process through codification defeats logical thinking and creativity, thus affecting their reasoning power, judgment and decision, originality of thought and ideas.  More and more children are computer-dependent. They find simple equations and definitions difficult without electronic gadget.

11. Our children face the age of singularity  whereby human and artificial intelligence are integrated.  Robotics robs human of his rights and freedom – new realm of curtailment and suppression. (2045 – The Year Man Becomes Immortal – Time Magazine).  This is falsehood!

12. Our children find a world of archives - memories, reproductions, replicas – of a real world lost before their own time. We are making fossils,  biographies, dirges and laments, with little sense of guilt.

13. Our children are overburdened by education.  They need freedom to learn in their own sweet time and enjoy the bliss and adventure of childhood and adolescence. E-learning is taking over much of the role of schools and universities.  Open Universities, Distance Learning will dwarf classroom instruction. This is a revival of the academy of Plato’s dream. 

14. Our children become more and more transient in domicile where work may  require, and for personal reasons, and when given the choice and opportunity in a global perspective, intermarriages notwithstanding. “Citizen of the world” is a person without a specific country.  He is therefore, rootless, baseless, transient. Humans since creation are rooted politically, culturally – and biologically most of ll.

15. Our children become new heroes – heroes for the environment, martyrs for Mother Earth. Heaven is in a regained Paradise on earth. A universal faith, irrespective of denomination, is shaping up fast.

16. Our children will clean the land, water and air we the generation before littered.  They will heal the earth we defaced, damage. With generation gap closed, the task will be shared by all. They learn to become good housekeepers of  Mother Earth. Our children know the meaning of biodiversity and its four attributes -  richness in kind,   population, interrelationship, and balance. Biodiversity  per se does not guarantee sustainability unless integrated with functioning systems of nature. 

17. Our children face acculturation and inter-racial marriages.  Melange of races is on the rise – Eurasian, Afro-American, Afro-Asian,  etc. – a homogenization process that reduces - if not pollutes - natural gene pools, as a consequence. Culturally and scientifically, this is dangerous.  Homogenization leads to extinction of races and ultimately the species. 

                                   Living close to Nature

18.   Our children will realize that optimism will remain the mainstay of human evolution, rising above difficulties and trials. Hope is ingrained in the human brain that makes vision rosier than reality. Anxiety and depression will continue to haunt, in fact accompany progress, but these all the more push optimism up and ahead.

19. Our children live in an era with race discrimination a thing of the past. Many favor living alone as a new norm. More and more join the nones - spirituality outside organized religions, 

20. Our children face the coming of the Horsemen of Apocalypse  – consequence of human folly and frailty (nuclear, pollution, poverty).  Finally, postmodernism may do more harm than good for our children in a runaway technology and culture. More than we grownups, they are more resilient to adapt to the test. This is true. “I am the master of my fate, I am the captain of my soul.”  And this is the philosophy that we wish our children to uphold. ~

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