Lesson on TATAKalikasan Ateneo de Manila University
87.9 FM Radyo Katipunan, 11 to 12 a,m, Thursday
Third Session September 9, 225
Laudato Si on Ecological Crisis
(Original Title: The Dilemma of Ecology - All in the Name of Progress)
Pope Francis' Laudato Si speaks openly about the devastating effects of the ecological crisis on people and the planet.
Hosts: Fr JM Manzano SJ, Dr. Abe V. Rotor, Prof Emoy Rodolfo AdMU,
and Prof Pauline Salvana Bautista
Guest: Dr Leland de la Cruz, Asst to the Vice President of Ateneo's Social and Environmental Engagement for Development and Sustainability (SEEDS). He will share the fruits of the recently concluded Laudato Si' Summit attended by 200 participants around the country.
Some Review and Reference Articles
Prepared by Dr Abe V Rotor

Death of an Ecosystem
• Life Span It looks like man has been able to trace the source of the water that comes from the proverbial Pierian Spring, the secret of health and long life. For years it was believed that the spring lies up in Shangri-La atop the Himalayas, or according to the Greeks on Mt. Olympus, or the Egyptians in the Pyramids. One does not have to go there now. The world average age of death is a few years lower at 68.9 years for men and 73.9 years for women. It will not be a surprise if one out of a hundred individuals will be a centenarian. One report claims that the life span of man can be increased to 140 years by the middle of the millennium. How long did Moses live?
• Pandemic Cancer is on the rise, so with AIDS, and the spread of genetically linked defects and illness. Work-related and stress-related deaths will likewise increase with heart and severe depression as the leading diseases, followed by the traditional diseases like respiratory and diarrhea diseases. Already there are 15 million who have died of AIDS and 40 million more who are living with HIV, the viral infection. A pandemic potential with up to 1 billion people to become affected with HIV has started appearing on some crystal balls and this is not impossible if it hits populous Asia.
• Cloning, the most controversial discovery in biology and medicine will continue to steal the limelight in this millennium, stirring conscience, ethics and religion. It is now sensed as the biggest threat to human society, and if Frankenstein is back and some people regard him as a hero instead of a villain, we can only imagine the imminent destruction our society faces - the emergence of sub- and ultra- human beings. On the other hand, there are those who look at cloning as an important tool of medicine to enable doctors to save lives and increase life expectancy. They also believe that cloning in situ (on site) will do away with tedious and unreliable organ transplants.
• Gene therapy is in, medicinal healing is out. It means diagnosing the potential disease before it strikes by knowing its source. Actually diseases are triggered by specific genes. Reading the gene map of an individual, the doctor can “cure” the disease right at it genetic source. We call this gene therapy, the newest field in medical science. But the altered gene will be passed on to the next generation. Playing God, isn’t? Definitely it is, and it is possible to use this technology not only for the sake of treatment but for programmed genetic alteration. Another Frankenstein in the offing? But scientists are saying gene therapy can be a tool in removing permanently the genes that cause cancer, AIDS, and genetically linked diseases like diabetes, Down ’s syndrome, and probably alcoholism.
• Test tube babies. There are now more than 100,000 test tube babies in the US alone since 1978, the arrival of Louise Brown, the world’s first test tube baby. The industry has just started booming with sperm and ova banks established and linked with the Internet and other commodity channels. Not only childless couples can have children, but even a sixty year old woman can - through what is coined as menopausal childbirth technology. Surrogate mothers for hire, anyone?
• Population If diseases can be predicted and successfully treated, and life can be prolonged – these have indeed grave consequences to population increase. Already there are 7.5 billion people inhabiting the earth today, and we are increasing at the rate of more than 80 million a year. After 2150 we shall have reached 13 billion, the estimated maximum capacity our planet can support. Is the Malthusian theory true after all? It looks like the ghost of this English political economist and religious leaders, the founder of this theory, is back to warn us, this time more urgent than his 1789 prediction that as population grows and that food production grows only mathematically, there will come a time when population will outstrip the capacity of the earth to feed the world’s population resulting to famine.
• Global Warming Our Earth is getting warmer, and this is not any kind of comfort but destruction. We have experienced seven of the ten warmest years in the past decade and we are heading toward another Noah’s episode. Low lying areas where the rich farmlands and many big cities virtually squat will be flooded. Heat is trapped by the carbon that we generate from our cars and industries creating a “greenhouse effect”. As the world’s temperature increases, the polar ice melts, and more rains and climatic disturbances ensue. Climate scientists have predicted that by year 2100 the earth’s temperature will go up from 1 to 3.5 degrees centigrade. But wait, the worst is yet to come. Global warming will plunge us ultimately – towards the middle of the millennium – into another ice age! There will be a buildup of ice at the Polar Regions as the ocean currents fail to carry warm water to the poles and back.
• High-tech Living The trend of lifestyle will be toward the simple and natural, even in the midst of high-tech living. More and more people will go for natural food and natural medicine as they become conscious of their health. The media and the information highway will provide more people access to entertainment and information. Remote management and distance learning will greatly influence business and education. But people will still seek greener pastures in cities and in foreign lands.
It is all in the name of progress that nations are pursuing. The West insists of pushing the frontiers of technology into the so-called “third wave”.
Ruins of the famed Hanging Gardens of Babylon during the time of Nebuchadnezzar
The East, the Asian Pacific region, insists on industrialization in order to catch up with the progress of the West, while the Middle East has yet to undergo a major socio-cultural and political transformation while aiming at lofty economic goals.
Progress, it is generally believed, is the aim of globalization, and globalization is building of a world village. Isn’t this the key to peace and cooperation? This sounds familiar to scholars and leaders.
Maybe, but the greatest challenge lies in the preservation of a healthy Mother Earth, a common denominator of concern irrespective of political, ideological and religious boundaries. It is the saving of the environment that will be the biggest challenge to this and the coming generations.
Maybe, but the greatest challenge lies in the preservation of a healthy Mother Earth, a common denominator of concern irrespective of political, ideological and religious boundaries. It is the saving of the environment that will be the biggest challenge to this and the coming generations.
Earth Summits Poor Rating of Earth Summits. Let us look at what happened to the promises made by leaders from 178 nations who gathered in the Earth Summit in Rio de Janeiro more than a decade ago. These are the four areas of accord: biodiversity, climate, deforestation, and population.
Biodiversity On the biodiversity accord signed by 161 countries (except the US), ecosystems continue to be assaulted and fragmented. On arresting global warming as a result of emissions from industries and vehicles, developing countries on the path of industrialization have exacerbated the problem. Deforestation virtually knows no limits and bounds as long as there is wilderness to conquer. Every year forests are lost the size of Nepal. Asia has lost 95 percent of its woodlands.
Every year about 80 millions people are added. This is about the Philippines population. Although birth rates are going down in the West as well as in the NICS, there is a boom in babies in rural Asia Latin America and Africa.
Global Village Rhetoric and promises can not be relied upon. It is in this area that globalization should be reviewed. Globalization should be defined in economic, cultural and environmental terms. This triad approach has yet to be addressed to all members of the global village. And there should be a new world governance, more credible than the UN, to undertake this gargantuan task. Kyoto Protocol on Greenhouse Gases. On December 10, 1997, 160 nations reached agreement in Kyoto, Japan, to limit emission of CO2 and other gases in order to arrest Greenhouse Effect threatening the whole world. But not all countries signed the treaty, among them the US and Australia. Actually the Kyoto Protocol is not new. In 1992, some 170 countries ratified a similar treaty reducing emission of gases to the level of 1990 by 2000, but this did not yield the desired result.
Malthusian Theory “Hundreds of millions of people will starve to death,” warned Paul Ehrlich in his 1968 book, “The Population Bomb.” This is an echo of the Malthusian Theory raised 200 years ago. This means farmers, in spite of biotechnology, can not keep up indefinitely with increasing food demands. Yet there is a great disparity in food distribution. While the average adult needs 2200 calories a day, an American consumes 3603 as compared to the intake of a Kenyan which is only 1991 calories.
Ecomigration Degradation of the land, the breaking up of ecosystems, are resulting to modern day exodus of ecomigrants who cross borders, invade cities and build marginal communities, threaten security of nations, and creates other socio-economic problems. Desertification, soil erosion, overuse of farms drive multitudes to search for greener pasture, many in the guise of overseas workers, settlers, refugees.
Megapolises The birth of mega cities is a human phenomenon in modern times. The world’s cities are bursting at the seams. Half of the world’s population live in urban areas today, and more are coming in. In developed countries 75 percent of their population lives in cities. By year 2015, 27 of the world’s 33 largest cities will be found in Asia, with Bombay and Shanghai bursting with 20 million each. Today the most populous city in the world is Tokyo with 27 million people. New York has 16.3 millions which is about the same as Sao Paolo. Metro Manila has 10 million.
Global warming Figures show how the world fares under greenhouse effect. This phenomenon is attributed to the severity of the last three episodes of El Nino in the last three decades, and to the prevalence of deadly tornadoes, hurricane, floods and natural calamities.
Ozone Hole A hole in the sky was caused by damaging chemicals that tear down the vital atmospheric ozone shield that keeps us from too much heat and radiation. The size of the ozone hole about the Antarctic region is estimated to be like the whole continental US – and is still expanding. CFC use is now restricted in most countries, but there are other damaging chemicals used by agriculture and industry. Methyl bromide for one is 40 times more destructive to ozone than CFC.
Antarctica: World’s Park One of the few places on earth unexploited by humans is Antarctica. Not now, not until recently. With the Antarctic Treaty of 1991 declares that “Antarctica shall be open to all nations to conduct scientific or other peaceful activities there,” seven countries have already laid overlapping claims on the continent, which comprises one-tenth of the world’s total land area. Thousands of tourists are now visiting Antarctica every year.
Scientific research is economically motivated, such as oil exploration, with geopolitical or military objectives in mind. Earlier – in the 1970s New Zealand proposed designating an Antarctica World Park, making it an international wilderness area. On the ecological point of view, Antarctica is fragile with simple and short food chains that support few organisms such as the penguin, whales, shrimp-like krill. Any slight disturbance is likely to upset the delicate balance. We have already caused the growing hole of the ozone layer above Antarctica through unabated release of CFCs , and fossil-fuel combustion worldwide. Would humanity be better served by developing the natural resources of Antarctica than turning it into a world park and preserve its ecological balance?
We also ask the same question to areas similar to Antarctica, such as the pristine wildlife of Canada, Greenland, the Yukon Territories, the unexplored islands of the Pacific, and main Amazon Basin.
Ecology and Stock Exchange In 2000, Earth Sanctuaries was listed on the Australian Stock Exchange, making it the world’s first conservation company to go public. We know that conservation efforts have been conventionally under foundations and government projects. But this times this intriguing approach to conserving the environment raised as lot of questions.
Habitat Preservation Does the market place really have a role in habitat preservation? Is this approach really conserving natural ecosystem or just creating large zoos? Would we rather save and give our children good education that helps rescue an endangered animal? Indeed the conflict between maximizing profits and conservation raises ethical issues.
Ecology advertising In the supermarket we find tags, organically grown, environment-friendly, eco-safe, environmentally safe, children-safe, ozone-friend, and so on. But are these claims true?
Consider the following:
• Look for the three-phase symbol of recycling – three interacting arrows to form a triangle.
• When buying a refrigerator or air-conditioned get the one that is Freon-free, ozone friendly. Be sure the purchase is covered by company guarantee.• Producers of food claimed to be safe, such as organically grown, must be able to show a reliable track record. It is good to trace the source of food that we eat, from beginning with production to processing, and ultimately to the dining table.• Even materials claimed to be biodegradable, photo-degradable, and the like, may not be readily converted into safe materials. As a general rule, save money from “over-packaged” commodities, and you save the environment as well. Don’t be misled by package advertising, how attractive it may appear.
Business versus Environment Is it possible to have a healthy environment and a healthy economy at the same time? More and more businesses have begun adopting this concept as a business philosophy. People behind business organizations are becoming more aware of the ethical decisions they face, and their responsibility for their consequences. A multi-national corporation, responding to the provisions of GRI (Global Reporting Initiative), CERES (Coalition of Environmental Responsible Economies), UNEP (United Nations Environmental Program), came up with the following thrusts:
• Reduce waste and pollution• Education of the public on environmental conservation• Work with government for sound and responsible
environmental program• Assess impact of business on the environment and communities.
The environment and the economy need not be viewed as opposites. Or strange bedfellows.
Otherwise the dilemma of ecology which is the very foundation of our existence is progress itself. ~
ANNEX
Laudato Si of Pope Francis
A prayer for our earth
All-powerful God, you are present in the whole universeand in the smallest of your creatures.You embrace with your tenderness all that exists.Pour out upon us the power of your love,that we may protect life and beauty.Fill us with peace, that we may liveas brothers and sisters, harming no one.O God of the poor,help us to rescue the abandoned and forgotten of this earth,so precious in your eyes.Bring healing to our lives,that we may protect the world and not prey on it,that we may sow beauty, not pollution and destruction.Touch the heartsof those who look only for gainat the expense of the poor and the earth.Teach us to discover the worth of each thing,to be filled with awe and contemplation,to recognize that we are profoundly unitedwith every creatureas we journey towards your infinite light.We thank you for being with us each day.Encourage us, we pray, in our strugglefor justice, love and peace.
A Christian prayer in union with creation
Father, we praise you with all your creatures.They came forth from your all-powerful hand;they are yours, filled with your presence and your tender love.Praise be to you!Son of God, Jesus,through you all things were made.You were formed in the womb of Mary our Mother,you became part of this earth,and you gazed upon this world with human eyes.Today you are alive in every creaturein your risen glory.Praise be to you!
Holy Spirit, by your lightyou guide this world towards the Father’s loveand accompany creation as it groans in travail.You also dwell in our heartsand you inspire us to do what is good.Praise be to you!
Triune Lord, wondrous community of infinite love,teach us to contemplate youin the beauty of the universe,for all things speak of you.Awaken our praise and thankfulnessfor every being that you have made.Give us the grace to feel profoundly joinedto everything that is.
God of love, show us our place in this worldas channels of your lovefor all the creatures of this earth,for not one of them is forgotten in your sight.Enlighten those who possess power and moneythat they may avoid the sin of indifference,that they may love the common good, advance the weak,and care for this world in which we live.The poor and the earth are crying out.
O Lord, seize us with your power and light,help us to protect all life,to prepare for a better future,for the coming of your Kingdomof justice, peace, love and beauty.Praise be to you!Amen.
Summary Quotes under each Chapter of Laudato Si
From an Article written by Kevin Cotter
Summary quote of this chapter’s goal: “Since everything is closely interrelated, and today’s problems call for a vision capable of taking into account every aspect of the global crisis, I suggest that we now consider some elements of an integral ecology, one which clearly respects its human and social dimensions” (#137).
Summary quote of this chapter’s message: “We urgently need a humanism capable of bringing together the different fields of knowledge, including economics, in the service of a more integral and integrating vision. Today, the analysis of environmental problems cannot be separated from the analysis of human, family, work related and urban contexts, nor from how individuals relate to themselves, which leads in turn to how they relate to others and to the environment” (#141).
CHAPTER FIVE – LINES OF APPROACH AND ACTION
Summary quote of this chapter’s goal: “So far I have attempted to take stock of our present situation, pointing to the cracks in the planet that we inhabit as well as to the profoundly human causes of environmental degradation. Although the contemplation of this reality in itself has already shown the need for a change of direction and other courses of action, now we shall try to outline the major paths of dialogue which can help us escape the spiral of self-destruction which currently engulfs us” (#163).
Summary quote of this chapter’s message: “Interdependence obliges us to think of one world with a common plan. Yet the same ingenuity which has brought about enormous technological progress has so far proved incapable of finding effective ways of dealing with grave environmental and social problems worldwide. A global consensus is essential for confronting the deeper problems, which cannot be resolved by unilateral actions on the part of individual countries.” (#164)
CHAPTER SIX – ECOLOGICAL EDUCATION AND SPIRITUALITY
Summary quote of this chapter’s goal: “Many things have to change course, but it is we human beings above all who need to change. We lack an awareness of our common origin, of our mutual belonging, and of a future to be shared with everyone. This basic awareness would enable the development of new convictions, attitudes and forms of life. A great cultural, spiritual and educational challenge stands before us, and it will demand that we set out on the long path of renewal” (#202).
Summary quote of this chapter’s message: “In calling to mind the figure of Saint Francis of Assisi, we come to realize that a healthy relationship with creation is one dimension of overall personal conversion, which entails the recognition of our errors, sins, faults and failures, and leads to heartfelt repentance and desire to change” (#218).
From an Article written by Kevin Cotter
CHAPTER ONE – WHAT IS HAPPENING TO OUR COMMON HOME
Summary quote of this chapter’s goal: “Theological and philosophical reflections on the situation of humanity and the world can sound tiresome and abstract, unless they are grounded in a fresh analysis of our present situation, which is in many ways unprecedented in the history of humanity. So, before considering how faith brings new incentives and requirements with regard to the world of which we are a part, I will briefly turn to what is happening to our common home” (#17).
Summary quote of this chapter’s message: “But a sober look at our world shows that the degree of human intervention, often in the service of business interests and consumerism, is actually making our earth less rich and beautiful, ever more limited and grey, even as technological advances and consumer goods continue to abound limitlessly. We seem to think that we can substitute an irreplaceable and irretrievable beauty with something which we have created ourselves” (#34).
CHAPTER TWO – THE GOSPEL OF CREATION
Summary quote of this chapter’s goal: “Why should this document, addressed to all people of good will, include a chapter dealing with the convictions of believers? I am well aware that in the areas of politics and philosophy there are those who firmly reject the idea of a Creator, or consider it irrelevant… Nonetheless, science and religion, with their distinctive approaches to understanding reality, can enter into an intense dialogue fruitful for both” (#62).
Summary quote of this chapter’s message: “We are not God. The earth was here before us and it has been given to us…. Although it is true that we Christians have at times incorrectly interpreted the Scriptures, nowadays we must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures.
The biblical texts are to be read in their context, with an appropriate hermeneutic, recognizing that they tell us to ‘till and keep’ the garden of the world (cf. Gen 2:15). ’Tilling’ refers to cultivating, ploughing or working, while ‘keeping’ means caring, protecting, overseeing and preserving. This implies a relationship of mutual responsibility between human beings and nature. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generations” (#67)
Summary quote of this chapter’s message: “But a sober look at our world shows that the degree of human intervention, often in the service of business interests and consumerism, is actually making our earth less rich and beautiful, ever more limited and grey, even as technological advances and consumer goods continue to abound limitlessly. We seem to think that we can substitute an irreplaceable and irretrievable beauty with something which we have created ourselves” (#34).
CHAPTER TWO – THE GOSPEL OF CREATION
Summary quote of this chapter’s goal: “Why should this document, addressed to all people of good will, include a chapter dealing with the convictions of believers? I am well aware that in the areas of politics and philosophy there are those who firmly reject the idea of a Creator, or consider it irrelevant… Nonetheless, science and religion, with their distinctive approaches to understanding reality, can enter into an intense dialogue fruitful for both” (#62).
Summary quote of this chapter’s message: “We are not God. The earth was here before us and it has been given to us…. Although it is true that we Christians have at times incorrectly interpreted the Scriptures, nowadays we must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures.
The biblical texts are to be read in their context, with an appropriate hermeneutic, recognizing that they tell us to ‘till and keep’ the garden of the world (cf. Gen 2:15). ’Tilling’ refers to cultivating, ploughing or working, while ‘keeping’ means caring, protecting, overseeing and preserving. This implies a relationship of mutual responsibility between human beings and nature. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generations” (#67)
CHAPTER THREE – THE HUMAN ROOTS OF THE ECOLOGICAL CRISIS
Summary quote of this chapter’s goal: “It would hardly be helpful to describe symptoms without acknowledging the human origins of the ecological crisis. A certain way of understanding human life and activity has gone awry, to the serious detriment of the world around us. Should we not pause and consider this? At this stage, I propose that we focus on the dominant technocratic paradigm and the place of human beings and of human action in the world” (#101).
Summary quote of this chapter’s message: “It can be said that many problems of today’s world stem from the tendency, at times unconscious, to make the method and aims of science and technology an epistemological paradigm which shapes the lives of individuals and the workings of society.
The effects of imposing this model on reality as a whole, human and social, are seen in the deterioration of the environment, but this is just one sign of a reductionism which affects every aspect of human and social life. We have to accept that technological products are not neutral, for they create a framework which ends up conditioning lifestyles and shaping social possibilities along the lines dictated by the interests of certain powerful groups” (#107).
CHAPTER FOUR – INTEGRAL ECOLOGYSummary quote of this chapter’s goal: “It would hardly be helpful to describe symptoms without acknowledging the human origins of the ecological crisis. A certain way of understanding human life and activity has gone awry, to the serious detriment of the world around us. Should we not pause and consider this? At this stage, I propose that we focus on the dominant technocratic paradigm and the place of human beings and of human action in the world” (#101).
Summary quote of this chapter’s message: “It can be said that many problems of today’s world stem from the tendency, at times unconscious, to make the method and aims of science and technology an epistemological paradigm which shapes the lives of individuals and the workings of society.
The effects of imposing this model on reality as a whole, human and social, are seen in the deterioration of the environment, but this is just one sign of a reductionism which affects every aspect of human and social life. We have to accept that technological products are not neutral, for they create a framework which ends up conditioning lifestyles and shaping social possibilities along the lines dictated by the interests of certain powerful groups” (#107).
Summary quote of this chapter’s goal: “Since everything is closely interrelated, and today’s problems call for a vision capable of taking into account every aspect of the global crisis, I suggest that we now consider some elements of an integral ecology, one which clearly respects its human and social dimensions” (#137).
Summary quote of this chapter’s message: “We urgently need a humanism capable of bringing together the different fields of knowledge, including economics, in the service of a more integral and integrating vision. Today, the analysis of environmental problems cannot be separated from the analysis of human, family, work related and urban contexts, nor from how individuals relate to themselves, which leads in turn to how they relate to others and to the environment” (#141).
CHAPTER FIVE – LINES OF APPROACH AND ACTION
Summary quote of this chapter’s goal: “So far I have attempted to take stock of our present situation, pointing to the cracks in the planet that we inhabit as well as to the profoundly human causes of environmental degradation. Although the contemplation of this reality in itself has already shown the need for a change of direction and other courses of action, now we shall try to outline the major paths of dialogue which can help us escape the spiral of self-destruction which currently engulfs us” (#163).
Summary quote of this chapter’s message: “Interdependence obliges us to think of one world with a common plan. Yet the same ingenuity which has brought about enormous technological progress has so far proved incapable of finding effective ways of dealing with grave environmental and social problems worldwide. A global consensus is essential for confronting the deeper problems, which cannot be resolved by unilateral actions on the part of individual countries.” (#164)
CHAPTER SIX – ECOLOGICAL EDUCATION AND SPIRITUALITY
Summary quote of this chapter’s goal: “Many things have to change course, but it is we human beings above all who need to change. We lack an awareness of our common origin, of our mutual belonging, and of a future to be shared with everyone. This basic awareness would enable the development of new convictions, attitudes and forms of life. A great cultural, spiritual and educational challenge stands before us, and it will demand that we set out on the long path of renewal” (#202).
Summary quote of this chapter’s message: “In calling to mind the figure of Saint Francis of Assisi, we come to realize that a healthy relationship with creation is one dimension of overall personal conversion, which entails the recognition of our errors, sins, faults and failures, and leads to heartfelt repentance and desire to change” (#218).
* In celebration of St Francis Feastday, October 4 2015
** Lesson on former Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday.
Acknowledgement with gratitude: Internet images
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