Monday, August 17, 2026

Francisco "Boy" Peralta: Sculptor of the People

          San Vicente, Ilocos Sur (Philippines) to the World Series 

                               Francisco "Boy" Peralta
Sculptor of the People 

Dr Abe V Rotor
Living with Nature School on Blog

San Vicente is famous for sculpture, producing important works that decorate many churches and homes today, here and abroad.  The town is dubbed the Little Florence, and is acclaimed to be the counterpart of Paete in Laguna and Betis in Pampanga. This article is a tribute to the sculptors of the town, and to those whose memory we, their townmates, shall remain forever proud and grateful. 

Part 1 -  Man with a Hammer

Man with a Hammer, life size in stone by a local sculptor, 
the late Francisco "Boy" Peralta. San Vicente, Ilocos Sur   

Here he stands, sun and rain, season in and out, alone,
    a sledge hammer hangs on his brawn, frozen in time;
so blank his stare toward his subject, lifeless as stone,
  immortality defined in neglect in mournful sublime.  

And yet seeks man the mystery of power cum divine,
    a god from Mount Olympus, on Apollo to the moon;  
yet Man with a Hoe, Markham's hero a lowliest  kind, 
  and Rodin's thinking man turned prophet of doom. 

Mortal, shortcut to man's lofty dreams and often greed,
 a hammer falling from the sky striking the hardest;
not once, but many times 'til the die is cast to the grid,  
in Medusa's gaze, freezing man perhaps in his best. 

And bridging the gap of thoughts and generations,
in suspended animation of true story or legend;
yet live the man with a hammer for whatever reasons,
                               and souls seeking immortality at the final bend.~ 

2. The Worker 

 The Worker 

The artist comes to rest, 
his works unfinished, 
his dreams unfulfilled; 
life, how short it is to the gifted,  
the future his present;

and who would look beyond
with him but prophets?
Or Markham who saw in beauty
injustice in The Man with a Hoe,
of Millet's romantic scenery?

There is no answer, the artist is dead;
he lives on with these unresolved;
time and event shall tell
as his masterpiece crumbles
to dust, to oblivion.

3. Apo Baket'
Keeper of Time-Honored Tradition and Values
  
  
The Potter 

The elements come and go,
sun and rain through the years;
wonder the model once young as clay
with a consequence to pay.   

We are potters too, of the mind,
characters of the young in our care;
time is kind in idleness, we say, 
and rebels against the clay. ~   

Restoration of The Potter was faithfully made sometime in 2023 by another local sculptor, the late Bhoy Adora (above photos) giving life and meaning to the unfinished and virtually abandoned icon after the demise of its creator, Francisco "Boy" Peralta. The restored icon in now enshrined at the Living with Nature garden and renamed 
Apo Baket' - keeper of time-honored tradition and values. 

 
Life size concrete icon of an old woman, keeper of time-honored traditional values, enshrined at the Living with Nature Center under the care of the author. San Vicente, Ilocos Sur.  Sculptured by Francisco "Boy" Peralta, and restored by Bhoy Adora.  

She is mother, grandmother, guardian, of countless children through generations throughout the world, teaching them the true values of growing up, to adapt to the ever changing environment, save those values that must not change.

She leads the community, church, school, in fact all facets of life, side by side with men, and behind their struggle, in the likes of Tandang Sora, Fe del Mundo, Gabriella Silang, Leona Florentino, along with Florence Nightingale, Saint Mother Teresa. 

She is the ever-loving mother in the Pieta, symbol of universal love and compassion, dedication, and asceticism on the highest level; the ever-loving partner in marital life vowed "till death do us part," core of the family as the primordial social institution. 

She is the widow of honored men in the battlefield, or by circumstances beyond her control, accepting such fate and bravely taking over the responsibility not only for her own sake, but for those under her care, and society itself.  

She keeps the kitchen of old alive and invitingly delectable as ever - pinakbet, kare-kare, ginatan, sinigang, bulalo, la-ing, papaitan, kilawin, surpassing fast foods, extravagantly labelled foods, culinary preparations lavishly advertised.  

She is the storyteller Lola Basyang, pen name of Severino Reyes, around her, children gather to listen to folktales and make-believe stories, including versions of stories from the Grimm Brothers, Hans Christian Anderson, and Scheherazade in One Thousand and One Arabian Nights. 

She is the mother or grandmother of overseas workers who leave behind their families to secure a better socio-economic status of their families; and under her care their children grow up properly in spite of the absence of father and mother.

She is the yaya, the traditional nanny, who other than taking care of the nursery and growing children, does varied household chores - cooking, cleaning, laundry, errand, marketing, making housekeeping light on the part of parents and children as well. 

She is the weaver of abel (Ilocano blanket), and many household items made of pandan, buri, and tikiw; maker of the finest dress and formal wears made of pina; maker of fine pottery and china wares; and keeper of the old aparador of antiques and memoirs. 

She is the grandmother in Johanna Spyri's novel Heidi; Madame Curie, greatest woman scientist; Mary Shelly, author of Frankenstein, world's scariest bedtime story; Florence Nightingale, the Lady with a Lamp who kept vigil on the sick in the wee hours.   

She is Basang, my auntie-yaya from the time my mother died when I was only two until I went to Manila for college; Lola Usta who painstakingly  applied all local remedies to revive me born a blue baby amidst extreme danger of  WW II breaking out.  

She is the First Lady of a president of state; queen beside a king, or head of state; saint of the church; on the other hand, victim at the gallows; maligned old woman,  the butt of jokes and unkind stories, yet she stands her ground brave and perseverant as the world goes round.  ~

*In celebration of International Women's Day March 8, 2024. 
Theme: Invest in Women: Accelerate Progress. 

                      4. The Unknown Nanny in the Garden
A Tribute to Ignacia Repulleza (1900-1984) 

Dr Abe V Rotor 

 

Concrete icon of The Unknown Nanny, counterpart of The Unknown Soldier in honor of the unknown hero in the battlefield. The icon is an interpretation by the late Francisco "Boy" Peralta a local sculptor of San Vicente Ilocos Sur. His other works are the bust of our national hero, Jose Rizal, life-size Apo Baket (an old woman regarded as keeper of time-honored tradition), and The Apparition of the Blessed  Mother before the child Bernadette at Lourdes.  The three masterpieces of the local artist grace the garden, a tourist attraction and landmark of the historical town.  

For all we know, the role of the nanny carries a great responsibility of taking care of children, particularly those orphaned or abandoned for whatever circumstances, for which nannies are regarded guardians to these unfortunate children.

This icon stands in the Living with Nature Center Botanical Garden, a tribute to Basang Asiang (Ignacia Repulleza), nanny of the author, then an infant when his mother died at the outbreak of the Second World War.  Basang Asiang also served as nanny to two siblings of the author, and stayed as member of the household until she died at the age of 84. 

The word Basang (Ilk) is a respectable title befitting a new kind of hero or martyr in our troubled society today.  The icon is an interpretation by the late Francisco "Boy" Peralta a local sculptor of San Vicente Ilocos Sur. His other works are the bust of our national hero, Jose Rizal, life-size Apo Baket (an old woman regarded as keeper of time-honored tradition), and The Apparition of the Blessed  Mother before the child Bernadette at Lourdes.  The three masterpieces of the local artist grace the garden, a tourist attraction and landmark of the historical town.  

             Part 5 -  Dr Jose Rizal on Exile at Dapitan 
"Many flowers bloom and softly die,
where an icon may peacefully lie."

Dr Abe V Rotor

    Under the sun and rain night and day,
birds alight and chirp and fly away,
children lilt at play and babies cry.  
among the throng just passing by;
many flowers bloom and softly die,
     where an icon may peacefully lie. - avr
 
 
 
The restored icon is now enshrined at the San Vicente Botanical Garden
The icon is a masterpiece of the late Francisco “Boy” Peralta, a local sculptor of San Vicente  (Living with Nature Center) San Vicente, Ilocos Sur. 

  
  Close-up photos of the icon that needed periodic 
cleaning from dirt and scum.
  Author fixes bust of Philippine national hero Dr Jose P Rizal at
   the San Vicente Botanical Garden (Living with Nature Center
  San Vicente, Ilocos Sur).  The icon is a masterpiece of the late 
         Francisco “Boy” Peralta, a local sculptor of San Vicente 

Lesson on former Paaralang Bayan sa Himpapawid with Ms Melly C Tenorio 
738 DZRB AM Band, 8 to 9 evening class, Monday to Friday

Sunday, August 16, 2026

Bigger-than-Life Sculptor - Jose Lazo Jr

PUL-OY (Breeze)
San Vicente, Ilocos Sur (Philippines) to the World Series

Bigger-than-Life Sculptor - Jose Lazo Jr 

"Artists today face a common dilemma with today’s technology taking much of the illusions of artists, machines taking over the sweet tedious task of creativity.  Mass production has made art relatively cheap in the guise of affordability by the masses. With the magic of electronics, and now Artificial Intelligence (AI), people’s attention continues to veer farther away from the essence and spirit of original and genuine works of art. But there is a growing movement in many parts of the world, a revolution in the arts, to save the true nature of art, and make it relevant to the needs of our times, for peace, unity and reverence.  Among the leaders of this movement is a simple man. Jun Lazo, Jr. - known for his bigger-than-life sculptural works." - avr 

Dr Abe V Rotor
 
Sculptor Jose Lazo and his recent obra maestra – 12-foot concrete statue of St Francis of Assisi, 2017

He may not be the like of the sculptor of the lost Colossus of Rhodes, one of the wonders of the ancient world. Or the mysterious creator of the giant bird of Nazca in Peru, or the makers of the busts of four US Presidents chiseled on a whole face of Mt Rushmore. 

But he has the resoluteness and deep spirituality of a religious artist like Michelangelo who made the Pieta – Mary holding on her lap the dead Christ, her son, the most power sculptural work that moved the world to its knees. He has the sense of patriotism of Guillermo Tolentino, foremost Filipino sculptor who made the UP Oblation and the Bonifacio Monument in Caloocan – great works that made him National Artist.

Or that of the mystic imagination of Auguste Rodin who molded The Thinker. People who saw it say he is a living rock with mind, heart and soul. “Tap his knees and imagine yourself in his place.”

Sculptors have a singular vision other artists may not have. Give them a piece of rock or block of wood or a hill of clay and they bring down Mt Olympus, so to speak; heroes come alive in the middle of a square, deities become humans; unfinished works whole, like the armless Venus de Milo which exudes the deepest source of beauty because of her incompleteness.

But who are these sculptors, and how do they relate with contemporary times, more so with today’s postmodern art?

In my hometown, the classical sculptors are a dying breed, in fact many of them are gone – but their works remain immortal. Names like Boy Peralta, Norling Castillo, Lorenzo Mata, and Jose Lazo Sr, still ring whenever San Vicente is mentioned, a town just west of Vigan dubbed “Little Florence or a la Vatican.” Or Paete (Laguna) of the North, artisan center of spatial art of world class fame, or Angono (Rizal) art capital of the Philippines, town of another national artist, Botong Francisco.

The local fame however, lives on. In my younger days I knew artists in the older generation in our hometown. After years of absence I met Jun Lazo, son of a well-known sculptor. He is a prolific maker of bigger-than-life religious and secular icons, and a series of saints revered by thousands of faithful, especially during Holy Week. His works are found in altars, grottos, atop fence walls of churches, plazas and of course, many homes.

  
 
(Top left, clockwise). Mary Magdalene; twin statues – Christ about to be scourged. and St John the Baptist; two versions of the crucified Christ, Christ seated in pensive mood

 
Jun at work: concrete statue of Bernadette who witnessed Mary’s apparition at Lourdes, France; Jun renders the basic shape of Christ on the Cross with local tools

A BS Fine Arts graduate from the University of Northern Philippines, he had a stint as instructor in the same university taking over his father’s post after his untimely demise. But he opted to leave and became a full-time and free-lance sculptor of religious icons as well as heroes and prominent individuals.

Among his famous works is a monument of Andres Bonifacio leading the Philippine Revolution in 1889. The monument proudly stood for some time at the highway junction to Bangued and Narvacan coming from Manila, until it gave way to the elements and was never restored. Jun told me that it was painful to find out the sad fate of his work, especially because it represented a national hero revered not only by Filipinos, but the whole world. “It is as if something died in me.” He sighed. Losing a masterpiece has indeed a profound effect - such experience generates renewed challenge and greater resolve. 

 
Jun climbs a scaffolding to put the final touches of a replica of a cave where Mary appeared to young Bernadette at Lourdes, France.

I studied Jun’s works, and asked him what really motivates his passion as a sculptor. “Have you ever been in Lourdes to be able to make a replica of the miraculous place and event in a local setting?” He sensed my question even before I asked it. I wonder how an artist, practically all by himself, can make a giant statue. He sensed this, too, and showed me a picture of a 12-foot concrete statue of St Francis of Assisi, patron saint of ecology and environment. “You have to work fast before the concrete mix hardens.” 

“When does an artist write finish, and put down his tools? Who has the final say?” Jun was silent. In commercial art it’s the patron. Historically, in ancient times and in the Middle Ages, the Renaissance notwithstanding, the patrons of art paid high for premium works, their imprimatur putting high value to such works, and the artists on the other hand, gain recognition and fame. Such is the case of Michelangelo, Da Vinci, and later in the field of painting, Vincent Van Gogh and Pablo Picasso, and on our part of the globe, Luna, Amorsolo, Ocampo, Alcuaz, and others. 
.
It reminds me of Michelangelo’s David, a huge marble statue of King David in his youth carrying the symbolic slingshot he used in killing the proud and cruel Goliath. Soon after the statue was formally presented, Michelangelo’s patron commented, “His nose is a bit large.” Though adamant the great sculptor climbed the statue to fix it. Cleverly he put in his pocket marble dusts and pretended chiseling the nose to the satisfaction of his patron. The truth is that Michelangelo did not change his masterpiece a bit. 

The case of Rodin’s monument of Honore Balzac, France's greatest novelist, was different. While in the making, Rodin’s students visited the great sculptor in his studio and praised his on-going work. “Oh, master what real, beautiful hands! The hands alone make this work a masterpiece.” 

Instead of being elated Rodin got an axe and cut off the hands of his icon and said, “In art, no part is greater than the whole.” Today the monument of Balzac without arms proudly stands in a plaza.

Jun, as he is popularly called, is the “Last of the Mohicans” so to speak, referring to the theme of the novel by Fennimore Cooper, of a dying breed of a noble race, the Native Americans who were ultimately conquered and displaced from their domicile by foreign invaders from the West.

Art today faces a similar dilemma. Today’s technology has taken much of the illusions of artists, machines are taking over the sweet tedious task of creativity, mass production has made art cheap in the guise of affordability by the masses. And the magic of electronics has led people’s attention away from original and genuine works of art. 

Go to a store of religious items; watch the faithful carry icons during procession; examine medals, scapulas, brooches; go to the mall and have a cursory study of beauty in the corporate world; pause for a selfie; visit museums and exhibits, and so on. 

How art has changed. Yes, in a material world. In a world of fleeting moments, And if we seem to be drifting away with change - aimless, chartless, feeling uneasy and not finding peace inside us, we might as well look back and seek comfort in what makes us humane – the Humanities. 

Humanities is never considered a science, in fact it is a recourse from too much use of the left brain, the seat of reason. Humanities doesn’t deal with equations and logic, it’s the right brain taking us to the greatest height of imagination we call creativity. Creativity is the foundation of originality. And in art you can’t be wrong, because it is theory, your theory. And there is no judge better than you, the artist and creator. 

Go over the original works of artists – amateurs and professional. Then look into you own works, and you will better appreciate Michelangelo, Da Vinci, Tolentino, et al, and their students, Jun Lazo among them. And innumerable potential artists waiting to be tapped -- you among them. 

 
Sculptor Jose Lazo Jr (left) and author take time out before a wall-to-floor mural painted by the latter at his residence in San Vicente Ilocos Sur.

AUTHOR’S NOTE: Jose Lazo Jr is a native of San Vicente, Ilocos Sur. He comes from a family of professionals, his two sisters are a nurse and a care giver, and his brother a medical doctor. He has three children, all professionals too, in the fields of business management, nursing and information technology. While art runs in the family, it is Jun who found art a lifetime career and profession, and artist for all seasons. ~


Abercio V. Rotor, Ph.D.  Website: avrotor.blogspotspot.com  .

Hibernation and Aestivation - Survival Adaptations of Organisms

Hibernation and Aestivation - Survival Adaptations of Organisms

"All living things take heed of Nature’s call, except humans." - avr

Dr Abe V Rotor

Ant colony on the move to safe ground, 
sensing the coming of the rainy season.

The lichen is a classical example in the art of dormancy. The lichen shown here belongs to the foliose type. Lichens are made up of algae and a fungi living in symbiosis, which explains their superb ability to withstand extreme environmental conditions - except pollution.
Frangipani or kalachuchi remains leafless in summer, then
bursts with flowers. It regains its foliage come rainy season.

"Sleep, so called, is a thing which makes man weep,
And yet a third of life is passed in sleep."
- Lord Byron, Don Juan

Who is not fascinated by the first heavy rain in May, the start of the monsoon season or habagat? The fields come alive, transformed from scorched landscape into vast greenery. What brings about this sudden transformation?

Rainwater breaks the dormancy of seeds lying in the ground. It wakes up the sleeping little plant in a poem, The Little Plant, we learned in the elementary.

 The Little Plant

 In the heart of a seed,
 Buried deep so deep.
 A tiny plant,
 Lay fast asleep.
"Wake," said the sunshine,
"And creep to the light."
"Wake," said the voice,
Of the raindrops bright.
The little plant heard
And it rose to see,
What the wonderful,
Outside world might be.

Seeds of many annual plants like saluyot (Corchorus olitorius) and wild Amaranthus wake up to the rain. The same stimulus touches dormant buds like a magic wand, and in a short time become new and fresh crowns of trees that had been in deciduous state. Tubers and corms come alive simultaneously with tillers and stolons and take their first peep above ground. Bulbs send out their first shoots. There is rejuvenation everywhere.

Thunder and lightning accompany rain and send old folks to hunt for mushrooms the day after. There is scientific explanation to this, although much of the mystery remains. Lightning directly fixes atmospheric nitrogen into nitrate (NO3), which being soluble, is brought down by rain. It is then absorbed by plants, protists - and fungi to which mushrooms belong. How is dormancy of fungi explained? Is it the same as in green plants?

Basically, it is. While plants photosynthesize their food in the presence of sunlight, fungi on the other hand are saprophytic, and draw energy from decomposition of organic matter. But the conditions that break dormancy is the same – the supply of nitrates and other nutrients, sufficient water, suitable foothold and substrate, and favorable temperature. The mycelia of fungi which appear as white, threadlike mass may remain dormant, then springs to life, rapidly spreading all over its growing medium until it is time to produce fruiting bodies, which are the mushrooms.

Dormancy of Seeds


Seeds are masters of the art of dormancy – the temporary stoppage of life processes. Nature has precisely made dormancy as a means of adaptation, and adaptation is a means of survival. Adaptation is the key to fitness defined in Charles Darwin’s law of natural selection. The failure of seeds to grow immediately after maturity – even though conditions of the environment may be favorable – is generally an advantage of many plants.

This phenomenon is demonstrated by plants which are highly sensitive to photoperiodism. These are classified as short-day and long-day species and varieties. For example, the traditional rice variety, wagwag, produces grains only during the short-day period, usually in the last quarter. If it is planted late and does not have chance to mature within the period, it will remain in its vegetable stage and will flower only in October in the following year.

Many desert plants exhibit superb resistance to punishing heat and dryness. They produce seeds that lay dormant in the hot desert soil for as long as there is no rain. Then, when rain finally comes, these seeds sprout immediately, grow and mature as fast as water in the soil is lost. Before the desert reverts to its arid condition, the plants have completed their life cycle, and their seeds once more lie dormant waiting as long as they could for the next unpredictable rain.

Many seeds of cereals and other annual remain dormant for a few days to some weeks under natural condition. However at the International Rice Research Institute (IRRI) in Los Baños, the seeds of about 100,000 rice cultivars kept in the institute’s Germplasm Bank can remain viable for 20 years. It is necessary to germinate the seeds before they lose viability to replace the gene collection.

A colony of dormant Drynaria fern clings on an acacia tree.
Tagudin, Ilocos Sur
This epiphyte, relative of the mistletoe, takes advantage
over its host in its deciduous state. Lagro Subd., QC

Most farm crop seeds are probably dead after 25 years, even under favorable storage conditions. The alleged germination of seeds after prolonged storage in ancient tombs is known to be a myth. I had a chance to examine some authentic seeds recovered from a pharaoh’s tomb at the Egyptian Museum in Cairo. The seeds were highly carbonized and have completely lost their viability. There are however, seeds of some plants in the wild that retain their vitality for 50 years or more. Dry arctic lupine seeds found buried in lemming burrows under 10 to 20 feet of frozen soil in the Yukon Territory in Canada, were able to germinate. Their assumed age is older than that of the Great Pyramid of Giza.
Vernalization – Overwintering of Crops

Local yam or singkamas sends out shoots after a long 
dormancy, which coincides with the rainy season.

The term vernalization was first introduced by my professor in Plant Physiology in the late fifties. The technology had just began to revolutionize farming in countries where winter is long and harsh. Formerly in these areas, it was almost impossible to grow wheat and other crops because of the very short growing season. Even if planting is done in early spring, by the time the grains start to mature, frost has already set in.

The Russians found out that by pre-germinating wheat seeds and keeping them safe and healthy during the long winter, the young seedlings will resume growth immediately as the snow thaws. Much time is saved for the crop to grow, while its life cycle is significantly shortened. Before the winter sets in, the crop is already harvested.

Thousands of hectares have been placed under cultivation following this procedure. Seeds of wheat, oats and barley are planted in late autumn. They germinate and remain dormant under snow for the whole winter (overwintering), then resume growth in spring and harvested at the end of the short summer. Researches on the application of vernalization have successfully made other crops adapted to this kind of environment. Former wastelands in Siberia and Northern Canada are now productive farmlands.

Breaking the Dormancy of Wildlife Species

Aestivating snails, crustaceans and frogs ensconced in the bottom of rice fields are similarly liberated by the monsoon rains. Together with hito and dalag which aestivate in mud like the lungfish, they stir with the first contact with rain water, wiggling out to freedom in the flooded fields where they resume active life – growing, mating and reproducing – and migrating while the monsoon persists and whole fields are one contiguous lake.

These are biological feats that feed man’s fantasy to live long and postpone death.
1. The African lungfish buries in mud up to two feet deep in order to escape extreme drought and heat in the desert. It curls into a ball and seals its chamber with its own mucus secretion and there it aestivates for as long as four years in the absence of rain.

2. Garter snakes survive the long Canadian winter while remaining in burrows, or in extreme cases, encrust in ice. They are liberated only when the ice thaws in spring, and soon resume their normal activities. They grow, mate and reproduce before they hibernate again come next winter.

3. Snakes and other reptiles easily go for long periods without food. Snakes have been kept alive without food for almost two years. A python in captivity has been observed to go without food for a period of 13 months. Frogs can fast for 16 months and fishes for 20 months; land tortoise for a year and salamander for one and one-half years.

4. The most popular mammals that hibernate is the bear. Sustained by large amounts of stored fat, it sleeps in the entire winter in its den. Its normal body temperature remains the same in spite of its heartbeat reduced from 40 to 10 times per minute. Beware, a sleeping bear may be provoked at the slightest disturbance.

5. Bats in hibernation hang in caves, eat nothing, their hearts feebly beating and their breathing scarcely imperceptible. Through collective body heat the colony survives extreme cold and long winter.

Fasting – Mechanism for Survival

Hairy caterpillar prepares for final molting, enters pupal stage, and
emerges into moth. After its fill, an iguana can fast for several days. 

Fasting is a means of meeting exigencies of life. It is one of nature’s best methods of dealing with physiological problems. Take the hibernating bear, the aestivating crocodile, the sick elephant, the wounded dog – these fast in order to meet the problems before them. Fasting is indeed a very useful means of adaptation.

But how long can animals abstain from food? Let us look into these examples.

1. There were dogs that remained alive for 38 days without food. The longest survival record is 117 days.

2. Rats may survive after 5 to 6 days. Guinea pigs may last for 7 to 8 days without food, while rabbits can live for 15 days under strict fasting.

3. Spiders undergo incredible fasting, spinning webs daily from substances generated by their bodies. Spiders have been observed to exist without food for 17 months.

4. Unicellular organisms such as amoebae and paramecia can exist without food from 4 to 24 days. As a result they undergo diminution in size.

5. The larvae of a beetle, Trogoderma tarsale, that infest cereals can live for as long as five years without food.

6. The condor, like all other vultures, is capable of fasting for days. It gorges itself however, when it finds food.

7. Scorpions are known to have starved for 368 days.

8. A freshwater fish, Amia calva, can fast for 20 months.

9. Ticks can exist in an active state for as long as four years without eating anything.

10. A boa constrictor may remain inactive for months after a full meal. So with the anaconda in the Amazon jungle.

Deeper mystery shrouds our knowledge of Dormancy

It is practice to irradiate potato and onion before they are stored in order to retard sprouting. If radiation does not kill the embryo how does it induce dormancy?

Locusts may suddenly group and coalesce into a swarm. Like birds and other animals, migration is an adaptive mechanism to escape extreme conditions of the environment. Are these organisms not equipped with the gene for dormancy?

Deciduousness (complete shedding of leaves) of certain trees like the narra, occurs periodically but not necessarily jibed with the dormancy period. In fact some trees are even more luxuriant when other plants are dormant. We have little knowledge about the biological clock that dictates dormancy among different species of organisms.

Episodes of the Red Tide phenomenon caused by dinoflagellates, such as Pyrodinium, Peridinium, and Gonyaulax, are unpredictable. What predispose these organisms to bloom? How do they stay dormant in between seasons of occurrence?

This leads us to the epidemic cycles of certain human diseases. How do influenza viruses stay “alive” during off-season? What made H1N1 virus (swine flu) spread into pandemic in so short a time? When will its virulence subside?

How does HIV remain passive in an HIV positive patient? Bubonic plague devastated medieval Europe in three major waves killing one-third of the population. How do we explain alternate virulence and dormancy of the causal organism?

What really induce flowering? How does potassium nitrate induce flowering of mango during off-season? Why is it that old folk cut notches on the trunk of trees that are “lazy” to bloom? Then for whatever reason, the wounded trees come alive with flowers and fruits.

As I was writing this article, some birds came flying by and perched on a nearby talisay tree singing melodious songs that herald a new season - amihan. The Siberian winds have arrived. In the Northern hemisphere it is time for hibernation, in the South hemisphere it is aestivation. For many birds and animals, it is time for migration.

Except for humans, all living things take heed of Nature’s call. ~