Paradigm Shifts to Postmodern Living (Article in Progress)

                Paradigm Shifts to Postmodern Living

Dr Abercio V Rotor, PhD

Retired professorial lecturer

UST, DLSU-D, SPU-QC, UPHU

ASSIGNMENT: Explain the meaning of each paradigm, and its relevance to your personal life, family, and community.  Make this a school research project and subject of a continuing workshop. Provide appropriate photos and illustrations, musical composition, and choreographic interpretation or background, to enhance your presentation.

1. Age of Plastic

2. Traffic Monster

3. High Rise (Babel Syndrome) 

4. Around the World Cruise

5. Magic of Communication

                Biblical Tower of Babel in our times
6. End of Frontiers

7. Corporate Empires

8. Crisis of the Family

9. Nones (No Religious Affiliation)

Religious "nones" are people who do not identify with any organized religion, choosing categories like The Religiouly Unaffiliated "atheist," "agnostic," or "nothing in particular" on surveys. AI Overview

10. Universal Religion

11. Cyberlife

12. Longevity and Birth Control

13. Concept of Home and Condominium

14. Stateless People (No Citizenship)

15. Genetic Engineering

16. Human Genome Map

17. Libraries at Fingertip

18. Neutral Morality

Moral neutrality means taking a position of non-judgment or abstaining from declaring actions inherently good or bad. 

19. Death of Printed Materials,

20. Rise of Cyberbooks

"Rise of cyberbooks" represents two distinct phenomena: the historical evolution of e-books (originally termed "cyberbooks" in early science fiction), and the simultaneous explosion of cybersecurity and hacking literature driven by modern technological vulnerabilities. Time Magazine AI

21. Unveiling the Unknown through Documentaries

22. Intermarriages and Mélange of Races

23. Racism and Apartheid, A Thing in the Past

24. Question of Copyright and Patent

25. Health and Diseases Trends

26. Natural Evolution Defied

27. Metropolises and Megapolises

28. Urbanization and Suburbanization

29. Exodus from the City

30. Fashion Trends

31. Loss of Privacy

32. Exobiology

Exobiology is the branch of science that studies the possibility, origin, distribution, and evolution of life outside Earth. AI

33. Space Travel

34. Biotechnology

35. Sports' New Game (Post Olympics)

36. Depression and Suicide

37. Death of Cities

38. Back to the Primitive

"Back to the primitive" means returning to a basic, original, or unrefined way of living and thinking, stripped of modern complexities or civilizing influences

39. Literacy Re-defined

40. Third Sex and Society

41. Ancient Plagues - Old and New

42. Global Warming Effects

43. Wildlife Endangered

44. Ecological Migration

45. God in Cyberage

46. Lamarckian Use & Disuse Reviewed

Jean-Baptiste Lamarck's principle of use and disuse states that organisms can develop, enlarge, or shrink body parts during their lifetime based on how often they use them, and pass these traits to their offspring. Wikipedia

47. Culinary Art, Eat Out

48. Crematorium, Goodbye Cemetery

49. Time Management

50. Consumerism

Humanoid Robot

51. Instant Syndrome

52. Immortality - Cryonics

53. Drug Abuse

54. Extremism, Fundamentalism

55. Isolationism

56. Aculturism

57. Robotics, Humanoids                          

58. Stem Cell Burgher

59. Artificial Intelligence

60. "Immortal" Food

Certain foods have chemical properties that prevent bacterial growth and decomposition indefinitely if stored correctly:
Honey: Features low moisture and high acidity, creating an inhospitable environment for microbes. Salt: Acts as a pure mineral compound lacking organic components to break down. Soy Sauce & Sugar: Inhibit microbial growth through osmotic pressure and high solute concentration. AI

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Philippine History in a Capsule

1. Barangay Era (Pre-Spanish Period)

2. Colonial Period

• Spanish colonial period
• American colonial period 
• WWII and Liberation period
• Post-colonial period

3. Age of Nationalism

4. Agrarian and Pre-industrial

5. Industrial

• Balikbayan
• Exodus to the city

6. Millennial and Postmodernism

Acknowledgement with Gratitude: All sources of information and images, AI Overview, Internet, Time Magazine, Britannica, Living with Nature books, others

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National Food Authority's 54th Anniversary (September 26, 2026): NFA Grains Industry Museum - Pride of the Filipino Farmer

In Celebration of the 54th Anniversary of the National Food Authority* (September 26, 1972-2026)

Theme: Empowering Food Security through Innovation.

NFA Grains Industry Museum

Pride of the Filipino Farmer

NFA Regional Office Compound, Cabanatuan City, NE

Dr Abe V Rotor

Retired Director NFA

AI Overview Internet

The NFA Grains Industry Museum located at the National Food Authority compound in Cabanatuan City, Nueva Ecija, reopened in May 2016 after being closed for 30 years following the 1986 EDSA (1986-2016) Revolution.  First established under the initiative of Dr. Rotor and agricultural leaders like then-Agriculture Minister Arturo Tanco Jr. and NGA Administrator Jesus Traphoso Tanchanco to celebrate Filipino farming heritage.
It features historical dioramas depicting President Ferdinand Marcos, First Lady Imelda Marcos, Cabinet members, the Masagana 99 program, Cordillera rice terrace culture, and the agrarian reform transition. The museum displays traditional farming implements, primitive tools, various regional designs of stone mortars and pestles for dehusking palay, native raincoats, and old transport sleds. The museum is situated inside the NFA compound in Cabanatuan City, open Monday through Friday from 9:00 AM to 5:00 PM (closed weekends).

*The National Food Authority was created through Presidential Decree No. 4 dated September 26, 1972, under the name National Grains Authority, (NGA) by President Ferdinand Marcos

Grains Industry Museum of the National Food Authority features in a diorama  President Ferdinand Marcos, First Lady Imelda Marcos, Secretary Arturo Tanco, then NGA Administrator Jesus T Tanchanco, Cabinet members and guests.

The re-opening of the museum signifies the revival of the original objectives of the museum, which the author envisioned and pursued as its first curator in the early 1980s.  

Featured in the Grains, official publication of the National Food Authority, the NFA Grains Industry Museum with address at the Regional Office in Cabanatuan City (NE) is now inviting students, scholars, researchers, and ordinary folks, even while restoration is on-going. 

The feature story is quoted in part, as follows:  (December 2016 Vol. 44, No. 4), written by Ms Lina G Reyes and Ms Josephine C Bacungan), 

"Old farm tools and artifacts had been sitting quietly, gathering dust at the dilapidated museum of the Central Luzon Regional office in Cabanatuan City. National Food Authority Grains Industry Museum was a brainchild of then NFA Extension Director Abercio V Rotor with a vision to highlight the evolution of the rice industry through various images on production, post-harvest activities, processing, storage and marketing /distribution of rice and other grains .  It was intended to serve as NFA's contribution to the preservation of cultural traditions particularly in the agricultural landscape.  It operated for sometime but was closed down due to lack of funds and trained personnel to maintain it.  But thanks to he history-loving team of Director Amadeo de Guzman and Assistant Regional Director Serafin Manalili, and then Asst Director Mar Alvarez, et al ... "(the whole staff of the NFA regional and NFA provincial offices.) 

Rare Artifacts   

Operated by hand this native rice mill made of wood and bamboo separates the husk from the grain, leaving the grain intact with its bran.

Brown rice or pinawa dehusker made of bamboo and hardened earth with hardwood grinder displayed at the former Farmers' Museum of the National Food Authority in Cabanatuan City.c 1981 

The bran contains minerals, vitamins, oil, and digestible fiber which conventional rice mills removed during polishing. Polishing removes the bran leaving the grain white and polished. In the process, much of the grains is broken, particularly the defective and immature ones chalky and powdery.  It is the bran that gives the nutritious tiki-tiki which is extracted in the final boiling stage in cooking rice. Tiki-tiki was developed by a Filipino scientist, Dr. Manuel Zamora, a cheap and practical source of infant food supplement which saved thousands of babies during the second World War. It was later popularized as United Tiki-tiki. . 

 Biggest wooden harrow (suyod) with a span of two meters, more than twice the size of a typical harrow for upland farming.  



The harrow is of two designs and make. One with iron pegs (left) is used on wet paddy. It serves as harrow and leveler.  The second is made of bamboo with natural and embedded pegs used as harrow for the upland.  

Author demonstrates a rare wooden planter with a sliding wooden block at the middle. The block creates a tic-tac sound to let know the worker is busy on the job, while the deep sound warns birds and rodents to keep away from the newly planted seeds. The block vibrates the stake shaking off clinging soil and dirt before it is thrust to make the next hole. Whoever put this mechanism into multiple and unified uses must be a true genius. 

The ingenuity at the grassroots cannot be underestimated. Farmers' technology developed with the birth of agriculture in the Fertile Crescent thousands of years ago, and spread throughout the world to the present time.

At the background (above) are naturally shaped hame* made of bamboo.  At the foreground is the mould (cross section) showing the formed hame. The process involved is simple.  The mould is placed atop an emerging shoot.  The shoot grows through the mould and grows to maturity. One or two years after, the bamboo is cut with the mould, and cured and seasoned for durability all in the natural way.  (Hame is a curved harness that fits over the nape of a draft animal like carabao and bullock. Hame for the horse is made of two wooden pieces, padded and clamped together around its neck.) 

Native raincoats made of leaves of anahaw (Livistona rotundifolia), cowhide, and woven bamboo slats, with matching headgears likewise made of native materials.  Foreground: Sleds, one made of bamboo (left) and the other of wood. 

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All over the world there are similarities, based on a general pattern, save variations for ease and comfort in usage, which we call today ergonomics, Thus primitive farmers were the founders of this new science. Pride in the farmer can be read on face on discovering these simple tools displayed in the museum.   
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These sets of mortar and pestle in different designs came from different regions of the country, principally for dehusking palay into rice, and making rice flour. Other uses include  cracking beans such as mungo, and grinding corn into grits and bran. 

Photo below was taken just after the inauguration of the Museum (1982). The author (left) shows new collection to Dr Romualdo M del Rosario (in barong), deputy director of the National Museum, who helped in setting up the museum. 

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The ingenuity at the grassroots cannot be underestimated. Farmers' technology developed with the birth of agriculture in the Fertile Crescent thousands of years ago, and spread to many parts of the world. The commonality of inventions is more on function, rather than scientific explanation, the latter serving as basis in improvement and diversification.

Rice Industry Showcase
The Farmers' Museum of the then National Grains Authority, now National Food Authority, was put up in response to the administration's thrust in food self-sufficiency.  It was during the time the country gave emphasis on developing cultural pride as a nation and people, as evidenced by the expansion of the National Museum, the putting up of the Philippine Convention Center, and the National Art Center on Mt Makiling, among others, during the administration of the late President Ferdinand E Marcos. The Farmers' Museum occupied the right wing of the Regional NFA Building in Cabanatuan City for two decades, until it closed down.  It was once a pride of the agency, the centerpiece of visitation by foreign dignitaries, convention participants, tourists, professors and students, and most especially farmers who found the museum not only as a showcase of the agricultural industry, but as a hallmark of their being the "backbone of the nation." - AV Rotor   

There are six dioramas, four of these are shown in these old photographs. A wall mural meets the visitor on entering the museum.  Indigenous farm tools and implements are lined on the foreground.  The dioramas are grouped at the center of the cubicles.   

 Rice Industry Dioramas 

                 

                            One of the six dioramas, Rice farming on the Banaue rice terraces

Rainfed (sahod ulan) farming dominates the uplands and hillsides. 

Good harvest depends on generous amount and distribution of 

rainfall during the monsoon. Since ancient times festivals implore 

providence for bountiful harvest. This practice still exists especially 

among the  minorities like the Yakans.  

World famous rice terraces in Banaue in the Cordillera have been declared World Heritage by UNESCO. Rice farming on the terraces is as old as the terraces believed to be as old as the Pyramids of Egypt, and much older than the Great Wall of China. Science is still studying the sustainability of these terraces.

 

 The Encomienda System dominated agriculture during Spanish rule over the

 islands for more than three centuries. The friars and Spanish officials were the encomienderos, similar to hacienderos.   Although the system underwent land reform, it still persists to this day under corporate umbrella such as the case of Del Monte pineapple plantation. Hacienda Luisita in Tarlac still retains some features 

of the system.    

              

Details of two dioramas depicting the Banaue Rice Terraces 

and the Hacienda under the Spanish Encomienda System     

  

          

This mural was destroyed when the wall it was painted on 

had to undergo major repairs.

                                

How primitive are farmers' tools and implements? The animal-drawn sled predates the wheel cart, and has not changed since its invention thousands of years ago.  It is still used in the remote countryside. 

 

Brain coral for shelling corn raises eyebrow to the city bred.  Biggest iron bar scale (timbangan), probably is another item for the Book of Guinness. 

 

Mechanical dryer for palay, corn and beans

“Closing a museum to save money is like holding your breath to save oxygen...”

― Nanette L. Avery 

 

Prototype two-stroke diesel engine, prime mover for milling.

Donated by the late Mr. Bonifacio Tambot, Binalonan, Pangasinan

“Education is the lifeblood of museums. Museum education has the power and the responsibility to do the challenging inner work of tackling tough topics and turning them into teachable moments... If we truly believe in the power of cultural institutions to impact communities and engage authentically with social justice issues, if we believe in museums’ capacity to bring about social change, improve cultural awareness, and even transform the world, than we must also believe that our internal practices have an impact, and must act according to the changes we seek.”

― Monica O Montgomery

     Banaue Rice Terraces* Mural at the Grains Museum 

"Of the Eight Wonders of the Ancient World, only the Banaue Rice Terraces and the Pyramids of Egypt exist today. The difference between the two however, is that the former continues to sustain a stable civilization as it did in its whole history, while the latter are but colossal empty tombs that speak of an ancient civilization." - avrotor

                                              

Ifugao Rice Terraces wall mural (10ft x 11ft) in acrylic at the Grains Museum of the
National Food Authority, NFA Regional Office Building, Cabanatuan City, AVRotor 2017

Details: Top, clockwise: native huts and mandala (haystacks), precipice typical in the Cordillera region, destruction of the watershed atop the rice terraces by logging and burning; garden like scene on the terraces, a wildlife sanctuary.

The Banaue Rice Terraces - among five clusters of rice terraces in Ifugao in the Cordillera Region, made it to become the 8th Wonder of the Ancient World.  Today only the Banaue Rice Terraces and the Pyramids of Egypt have survived. 

To Filipinos it is a monument of pride as a race, a living proof of indigenous ingenuity, and a legacy of pre-Hispanic culture. Which leads scholars to re-define  civilization and to put it in proper perspective, other than what the Western World thinks. 

The terraces are a stairway to heaven, piercing through the cloud, taller than the pyramids, the Tower of Babel, the Eiffel Tower - tallest of all man- made structures - built by bare hands with the crudest tools as early as three thousand years ago.  

A collective masterpiece of tribes working in cooperation and peace, a  prototype nation where people were governed by common aspirations, beliefs, language, customs, isolated from the outside world like the Aztecs and Mayans. 

Agro-ecology - a modern term to describe harmony of agriculture and ecology - farming and environment - was born incognito and thrived for centuries, until modern man arrived, studied the "secrets of the rice terraces" and proclaimed himself the  discoverer. 

What does he know about the Hudhud, the narrative chants and dance and worship at planting time, harvest time, and other rituals? Would this mean anything to increased production, return of investment, research and development?  

Believe in cloud seeding the natural way, when clouds collect atop the rice terraces, and condense into rain, gathered at the forest watershed, then slowly released terrace after terrace irrigating the rice plant crop, in precise amount and timetable. 

Wonder how the rice varieties of the terraces were developed - varieties jibed with the habagat and amihan, and social life. It was a grave error in introducing 90-day varieties to have two harvests in a year instead of only one, which needed high input and mechanization.    

Modernizing agriculture on the rice terraces by introducing chemical fertilizers, chemical pesticides, use of tractors and other machines, changed the indigenous cycle of the rice plant, so with the socio-economic and cultural lives of the people.

Floating vegetable culture (heap of organic soil) on the terraces, a version of Mexico's floating garden, and India's Sorjan, is no longer feasible with modern agriculture.  So with fish culture, the source of food and protein of the inhabitants. The whole food chain and web has been disturbed.

Where is the new generation to take over the old folks, now in their past fifties or sixties - or older?  Many terraces are no longer managed the way they were for centuries. They are facing deterioration that may end up to irreversible decline. Erosion, siltation, landslide, gully formation at work need serious and immediate attention.  

The "native ambiance" is giving way to posh hotels, modern homes, well paved road networks, various establishments which cater to tourists.  Lately a 7-storey parking building has sparked controversy; local officials and the National Commission for Culture and the Arts were appalled. 

Banaue Rice Terraces, the tallest and the steepest cluster of terraces in the whole world was granted World Heritage Site status by UNESCO in 1995, the first of its kind, but in 2001 it was placed under the List of World Heritage in Danger because of its deteriorating state. 

Fortunately it was removed from the list of sites in danger in 2012, but the story does not end there. With globalization taking away the young generation away from the terraces, climate change bringing in unexpected consequences, commercialization  changing the face of the area, intrusion of destructive technology, this 8th wonder of the world may yet meet the sad fate of the other wonders of the ancient world.  ~

Artist Dr AV Rotor poses with museum curator Ms Josephine C Bacungan (3rd and 4th), and members of the Rotor family: Leo Carlo, Ms Cecille Rotor, Dr Charisse and Marlo Rotor.

* The Banaue Rice Terraces are ancient sprawling man-made structures said to date back 2000 to 6000 years, that were carved into the Ifugao in Cordillera Mountains in the Philippines by ancestors of the indigenous people.

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Living with Nature

avrotor.blogspot.com
5,239 posts/articles, running views 7,591,703 

Top countries for the week, Sept 12-18 in decreasing order of viewers: 

United States, Singapore, Brazil, Germany, Bangladesh, United Kingdom, India, Hong Kong, Philippines, Türkiye, Argentina, France, Netherlands, Spain, Vietnam, Pakistan, Mexico, Venezuela, Chile, others Internet

"Living with Nature" Philosophy and Application

Usapang Bayan, September 16, 2026

 "Living with Nature" Philosophy and Application*

From the Internet

“Nature is not a place to visit. It is home.” – Gary Snyder

          Ms Melly C Tenorio, host, and Dr Abe V Rotor, Guest 

Xavier University Cagayan de Oro president Fr Mars P Tan SJ (left), 

faculty and staff, visit the Living with Nature Center.

  

Other than food self sufficiency, the Center promotes art 

like painting and music. 

Dr Rotor conducts children's art workshop in the garden.

 

 

 University of Northern Philippines (UNP) students on an educational tour 

in the Art Gallery and Botanical Garden (arboretum and fishpond)

            

                                                                         The "Green House" 

"Living with Nature" is a holistic approach to sustainable, community-based, and mindful interaction with the environment, promoted through Dr. Abercio V. Rotor’s books, blog, and Living with Nature Center.

Philosophy and Purpose
Dr. Rotor’s "Living with Nature" emphasizes harmonious coexistence with the environment, recognizing nature as both teacher and provider. It encourages individuals and communities to appreciate biodiversity, conserve natural resources, and adopt practical, eco-friendly lifestyles. The philosophy integrates ecological awareness with personal well-being, advocating for clean air, natural foods, and mindful living practices that respect both human and non-human life. 

 

 

Driftwood art, children's drawings of nature; "Bring nature home on a mural."

Practical Applications
The approach is highly hands-on and community-oriented, offering guidance in areas such as:

• Home and Household Management: Techniques like harvesting rainwater, recycling, and using natural materials for daily living. 
• Gardening and Agriculture: Cultivation of indigenous and exotic crops, agroforestry, and ecological gardens as living laboratories. 
• Health and Nutrition: Emphasis on natural foods, herbal remedies, and maintaining a clean environment to prevent allergies and promote wellness.  
• Sustainable Living: Encourages simple, practical lifestyles, countryside living, and community cooperation (bayanihan) for resilience and happiness.  
• 
  
•  
  Icons "Apo Baket" and Dr Jose Rizal in the garden 

Educational and Community Initiatives.

The Living with Nature Center in San Vicente, Ilocos Sur, serves as a hub for:

• On-site learning and workshops for students, researchers, and visitors.  
• Botanical gardens and wildlife habitats that act as living gene banks and eco-sanctuaries.
• Cultural and historical preservation, including family museums and archives that connect visitors to local heritage.
• Community engagement, offering tours, practicum, and retreats for both locals and international visitors. 

Publications and Resources

Dr. Rotor has authored several award-winning books, including:

• 
  The Living with Nature Handbook (Gintong Aklat Award, 2003)
• Living with Nature in Our Times (National Book Award, 2008)
• Living with Nature in Our Home and Community, which provides practical knowledge for integrating ecological awareness into daily life. 
• These works cover topics from ecological ethics and mindfulness to practical home technologies, conservation, and the value of seemingly ordinary plants and resources. 

Lifestyle and Mindset
"Living with Nature" promotes a postmodern ecological consciousness, urging people to: 

• Reduce their environmental footprint through mindful actions ("Handprints, not Footprints"), 
• Recognize the interconnectedness of humans and all living creatures. 
• Embrace lifelong learning, creativity, and resilience in the face of environmental and societal challenges. 
• By combining education, practical skills, and ethical awareness, Dr. Rotor’s approach empowers individuals and communities to live sustainably while fostering a deep connection with nature.

Pristine face of Planet Earth wooden chandelier, AVR

“Look deep into nature, and then you will understand everything better.” – Albert Einstein

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*Researched from the Internet, Living with Nature AV Rotor July 7, 2026; images supplied by the center.