San Vicente IIocos Sur (Philippines) to the World Series
The Old Stone House, and Acacia*
by Cid R Real Jr., Ilocano Poet Laureate
"The old stone house is the haven of abiding mutual devotion, affection and filial bond."
"The death of the tree is the death of our world."
Dr Abe V Rotor
Living with Nature School on Blog
There are few poets we can find a bit of Robert Browning, the romanticist; Alexander Pope, the moralist; Henry Wadsworth Longfellow, the idealist; and Walt Whitman, the realist, reflected in one person. One of them is Placido R Real Jr., whose untimely death left a great potential that could have earned more honors to his literary fame and helped preserve the quaintness of conventional literature in our fast changing time.
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A Poem Unborn, challenges the literary world to give deeper poetry, so with Glimpses of an Old Town, a historical retrospective in impressionism. Love Throbs in a Lifetime, is about the ephemeral nature yet indelible imprimatur of true love. A Pebble in the Sand, may reign but briefly, so with power and wealth - these and many more make Cid Real one of the great Ilocano writers.
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Greatness indeed is a spark, so ephemeral, so elusive - that greatness itself is in one's ability to capture those fleeting moments in a special language - the language of artists - that permeates through the mind and heart, and into the soul.
A Poem Unborn, challenges the literary world to give deeper poetry, so with Glimpses of an Old Town, a historical retrospective in impressionism. Love Throbs in a Lifetime, is about the ephemeral nature yet indelible imprimatur of true love. A Pebble in the Sand, may reign but briefly, so with power and wealth - these and many more make Cid Real one of the great Ilocano writers.
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Greatness indeed is a spark, so ephemeral, so elusive - that greatness itself is in one's ability to capture those fleeting moments in a special language - the language of artists - that permeates through the mind and heart, and into the soul.
And it matters little, if at all, if the artist didn't finish the task he set in life. Often, greatness is discovered in unfinished works, like Beethoven's Unfinished Symphony and Mozart's Requiem, or just one work, that of Joyce Kilmer's Only God Can Make a Tree, an all time popular poem. Or that, posthumously, greatness is revealed like Mendel and Bach and Van Gogh.
I know Cid - I called him Manong Cid for respect and seniority - and I have high respect to his family. I grew up in the same town, San Vicente, west of Vigan, capital of Ilocos Sur, now a city.
How could I write in a capsule the richness of our town - not of its modest economic status - but the diversity of talents and achievements of its citizens? Perhaps, there's no need at all, if only I can cite models like Cid Real Jr.
Often, I ask, " Where have all the flowers gone?" symbolic of a song that is almost a dirge in times of war. When the able-bodied citizens leave the old ones and younger siblings behind. And they may never come back, a syndrome similarly affecting our town.
"Where have all the young men and women gone, the professionals, the adventurous, the family-loving, the dreamer?" I am one of them, and therefore I have sought to find the real answer from one more detached, more independent and more aspiring.
I find compliment in Cid's The Old Stone House. To wit:
The truth is, no one really leaves the place of his birth. Like a good seed nurtured by sun and rain - the seedling and the child - are challenged, he of his dreams, more afraid of mediocrity than setting for the unknown world, for adventure golden in the horizon in sunrise or sunset. Only then that he who conquers the inertia of good life can succeed. Cid undoubtedly did.
I know Cid - I called him Manong Cid for respect and seniority - and I have high respect to his family. I grew up in the same town, San Vicente, west of Vigan, capital of Ilocos Sur, now a city.
How could I write in a capsule the richness of our town - not of its modest economic status - but the diversity of talents and achievements of its citizens? Perhaps, there's no need at all, if only I can cite models like Cid Real Jr.
Often, I ask, " Where have all the flowers gone?" symbolic of a song that is almost a dirge in times of war. When the able-bodied citizens leave the old ones and younger siblings behind. And they may never come back, a syndrome similarly affecting our town.
"Where have all the young men and women gone, the professionals, the adventurous, the family-loving, the dreamer?" I am one of them, and therefore I have sought to find the real answer from one more detached, more independent and more aspiring.
I find compliment in Cid's The Old Stone House. To wit:
An old stone housecontinues to cradlein the warmthof this tender bosoman unaging lovesown and nurturedby a couple of almostfifty golden years.
One I am of two sons,and the oldestof a broodof two more girlsborn to Lovein the old stone houseever since the havenof abiding mutualdevotion and affectionand filial bond.
It has been many yearssince I leftthe old stone house,but my spiritremains therebecause it is to meas one big atticof the pastwhere I have keptunwritten volumesabout youthIn momentsof sullen loneliness,it i in this atticwhere I seek refugeand pick golden seedsof happy memories.
The truth is, no one really leaves the place of his birth. Like a good seed nurtured by sun and rain - the seedling and the child - are challenged, he of his dreams, more afraid of mediocrity than setting for the unknown world, for adventure golden in the horizon in sunrise or sunset. Only then that he who conquers the inertia of good life can succeed. Cid undoubtedly did.
Cid's poem Acacia is re-born in this book written by AV Rotor as a sentinel, that by protecting nature we preserve humanity.
And what does Cid say about man losing not only his identity but his rationality? One can find it in another work, Acacia.
Ahead of time Cid saw the ghost of Malthus, hovering on a dead acacia tree, foretelling of Armageddon, but how subtle and discreet he said it. He saw the degradation - in fact, desecration - of the environment, and with it thunders, though distant, the four horsemen of doom.
There is a tone of pathos, a stern word for the misdeed, with a message of advocacy. In the poem, no evil shall prevail over goodness, over the loss of a miniature ecosystem - the tree itself, host of happy birds and fireflies, chronicler, umbrella, continuum of the unspoiled landscape. The death of the tree is the death of our world - something dies in each and every one of us as members of humanity. And if there is an unamendable violation against human right, it is the intrusion into the secret of memories, by permanently destroying its living monument.
Bringing honors through the lips of his town mates, on the pages of Bannawag, in the halls of the corporate world, carry the multiplier effect of Cid's dedication to a life highly worthy to emulate. Yet, he was the least to notice, and this is what greatness is; it is barely perceived by the senses. And not at a time when that greatness - like an idea - has not come.
One would thinkit was a lonely tree.It stood aloneby its massive selfin the navel of the lea.
But no other treecould probably happier be,It had a fresh green gaitas fresh and greenas the surrounding shrubbery.
It was center stage of a choirof birds playing a concertin a May morning sunlight.It wore a crown of firefliesto light a starless night.
Where has my tree gone?Could it have possibly diedor dried up in the heat of the sun?Or, chopped downby the axe of an insane one?
My acacia tree, I'll never forget.It was the silent witnessto my growing up into a man...but for all of thirty summers,it has kept that a secret.
Ahead of time Cid saw the ghost of Malthus, hovering on a dead acacia tree, foretelling of Armageddon, but how subtle and discreet he said it. He saw the degradation - in fact, desecration - of the environment, and with it thunders, though distant, the four horsemen of doom.
There is a tone of pathos, a stern word for the misdeed, with a message of advocacy. In the poem, no evil shall prevail over goodness, over the loss of a miniature ecosystem - the tree itself, host of happy birds and fireflies, chronicler, umbrella, continuum of the unspoiled landscape. The death of the tree is the death of our world - something dies in each and every one of us as members of humanity. And if there is an unamendable violation against human right, it is the intrusion into the secret of memories, by permanently destroying its living monument.
Bringing honors through the lips of his town mates, on the pages of Bannawag, in the halls of the corporate world, carry the multiplier effect of Cid's dedication to a life highly worthy to emulate. Yet, he was the least to notice, and this is what greatness is; it is barely perceived by the senses. And not at a time when that greatness - like an idea - has not come.
And as the world in postmodernism continues to fall freely, adrift in the sea of change, greatness is in looking back at that old stone house, on some strong foundations of faith and hope, in the exemplars of truth, simple truth about life. It is in reflecting upon the stump of a tree - the tree of one's childhood - trying to reconnect the past and the future.
Greatness after all is the smallness of man, yet deep is his humility and reverence, and all he can give in an abbreviated lifetime is just a single drop - and the sea will never be the same again. ~
Greatness after all is the smallness of man, yet deep is his humility and reverence, and all he can give in an abbreviated lifetime is just a single drop - and the sea will never be the same again. ~
Among Cid Real's books: Life and Works of Ilocana Poetess Leona Florentino (in Ilocano); Biography of the late President Ferdinand Marcos, also in Ilocano, and "Loving you much, much more and other poems."
* Lesson on former Paaralang Bayan sa Himpapawid (People's School on Air) with Ms Melly C Tenorio
738 DZRB 8 to 9 evening class, Monday to Friday
738 DZRB 8 to 9 evening class, Monday to Friday
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