Friday, April 30, 2021

Two Perspective Views of Nature

Two Perspective Views of Nature
Dr Abe V Rotor
Fisheye View of Forest Trees in acrylic by the author 2021

I look up, there they stand tall to heaven;
their tops buried in the blue sky;  
they look down and shake hands with me
 I wish it's forever and not goodbye.   

Microscopic View of Algae in acrylic by he author 2021 

I look down, there you reach out to heaven, too;
this protolife converts light energy to matter,  
 base of a living pyramid, and I stand on top;
you're and not I,  the key to life's miracle. ~  

Tuesday, April 27, 2021

San Vicente town fiesta, April 27, 2021 "Ur-urayenka Anakko" (I am waiting for you, my child.)

 In celebration of San Vicente (IS) town fiesta, 

April 27, 2021 2019

 Ur-urayenka Anakko

 (I am waiting for you, my child.)

 
17th Century Church of San Vicente Ferrer, Ilocos Sur

I am a modern day Prodigal Son. I spent fifty long years searching and searching for a place I may call my own in the whole wide world. Yes, fifty long years of my youth and in old age – twice longer the fiction character Rip van Winkle did sleep – and now I am back to the portals of my hometown, to the waiting arms of my father.

The proverbial Lamp I still hold flickers, but it is but a beacon in embers now, for it had spent its luminance in the darkness of human weakness and failures, it beamed across the ocean of ignorance and lost hope, it trailed the path of many adventures and discoveries, and it kept vigil in the night while I slept.

And what would my father say? He meets me, embraces me, and calls everyone. “Kill the fattest calf! Let us rejoice.”

San Vicente is my home. It is the bastion of my hopes and ideals. At the far end on entering the old church is written on the altar, faded by the elements of time and rough hands of devotees, Ur-urayenka Anakko – I am waiting for you my child. When the world is being ripped by conflicts or pampered with material progress, when mankind shudders at the splitting of the atom or the breaking of the code of life, when the future is viewed with high rise edifices or clouded by greenhouse gases – my town becomes more than ever relevant to the cause for which it has stood through the centuries - the sanctuary of idealism in a troubled world, home of hundreds of professionals in many fields of human endeavor.

“Kill the fattest calf,” I hear my father shout with joy. It is celebration. It is a symbol of achievement more than I deserve. But my feeling is that I am standing on behalf of my colleagues for I am but an emissary. Out there in peace and trials, in villages and metropolises, in all endeavors and walks of life, many “Vincentians” made their marks, either recognized on the stage or remembered on stone on which their names are carved. I must say, it is an honor and privilege that I am here in humility to represent them that I may convey their unending faith and trust to our beloved hometown.

The world has changed tremendously, vastly, since I passed under the town arch to meet the world some fifty years ago. I have met wise men who asked the famous question “Quo vadis?” -where are you going? I can only give a glimpse from the eye of a teacher, far for the probing mind of Alvin Toffler in “Future Shock,” or those of Naisbitt and Aburdane, renowned modern prophets. Teachers as I know, and having been trained as one, see the world as it is lived; they make careful inferences, and take a bird’s eye view cautiously. They are conveyors of knowledge, and even with modern teaching tools and communication technology, cannot even qualify as chroniclers, nay less of forecasters. I have always strived to master the art of foretelling the future, but frankly I can only see it from atop a misty mountain. How I wish too, that I can fully witness the fruits of the seed of knowledge a teacher has sown in the mind of the young.

Limited my experience may be, allow me to speak my mind about progress and developments in the fifty years I was away from home, but on the other side of midnight, so to speak.

1. The monster that Frankenstein made lurks in nuclear stockpiles, chides with scientists tinkering with life, begging to give him a name and a home.

2. Our blue planet has an ugly shade of murk and crimson – fire consuming the forests, erosion eating out the land, polar ice shrinking, flooding the shorelines.

3. One race one nation equals globalization. How we have taken over evolution in our hands. We are playing God, is Paradise Lost II in the offing?

4. The world is wired, it travels fast on two feet – communication and transportation. The world has shrunk into but a village. Homogenization is the death sentence amid a bed of roses for mankind.

5. Man-induced phenomena are too difficult to separate from those of nature. We take the latter as an excuse of our follies, a rationalization that runs counter to be rational. Only the human species has both the capability to build or destroy – and yet we love to destroy what we build.

6. The dangerous game of numbers is a favorite game, and our spaceship is getting overloaded. Man’s needs, more so man’s want, become burgeoning load of Mother Earth, now sick and aging. Will Pied Piper ever come back and take our beloved young ones away from us, as it did in Hamlyn many years ago?

7. Conscience, conscience, where is spirituality that nourishes it. Where have all the religious teachings gone? Governance – where is the family, the home? Peace and order – Ukraine, Syria, Iraq, Afghanistan – another Korea, another Vietnam, only in another place, in another time.

8. Janus is progress, and progress is Janus. It is Dr. Jekyll and Mr. Hyde. It is The Prince and the Pauper. Capitalism has happy and sad faces – the latter painted in pain and sadness on millions all over the world. It is inequity that makes the world poor; we have more than enough food, clothing, shelter, and energy for everybody. What ideology can save the world? Capitalism or socialism? – No, not Terrorism.

As I grew older I did not only learn to adjust with the realities of life as I encountered it but to grasp its meaning from the points of view of famous philosophers and writers. I studied it with the famous lines from William Blake’s famous poem, Auguries of Innocence.

To wit.
To see the world in a grain of sand;
And a Heaven a wild flower;
Hold infinity in the palm of your hand,
And eternity in an hour.”

                                            - William Blake, Auguries of Innocence

If ever I have ventured into becoming a “redeemer” armed with a pen, I too, have learned from Blake’s verse of the way man should view the world in all its magnanimity yet in simplicity. If ever I have set foot to reach the corners of the Earth, and failed, I am consoled by the humble representation of “a grain of sand” that speaks of universal truth and values.

And beauty? If I have not found it in a garden of roses, I dare not step on a flowering weed. And posterity and eternity? They are all ensconced in periodicity, a divine accident of existence – to say that each and every one of us is here in this world by chance – an unimaginable chance – at “a certain time and place” which I believe has a purpose in whatever and however one lives his life. But I would say that a lifetime is all it takes “to see the world” and be part of it. It is a lifetime that we realize the true meaning of beauty, experience “infinity and eternity”. Lifetime is a daily calendar of victories and defeats.

While the world goes round and around . ~ 


Monday, April 26, 2021

Health Proverbs for these Pandemic Times

Health Proverbs for these Pandemic Times

Dr Abe V Rotor

"The genius, wit, and spirit of a nation are discovered in its proverbs."
- Francis Bacon


Let's learn from beliefs of different cultures, time-honored and universal in values. These are enshrined in proverbs.

These are some common proverbs about the subject of human health, which in many ways have guided us in the family in keeping good health to both young and old members. Proverbs bridge the generations, they link wisdom and current knowledge, and exude a kind of quaintness that cautions the impact of the lessons derive from them.

Select from among these proverbs those that apply best to your situation and priorities. Write a paragraph to explain each of the proverbs you selected. Enrich our list by adding more proverbs. Indicate their origin.

1. An imaginary ailment is worse than a disease. ~Yiddish Proverb

2. A good laugh and a long sleep are the best cures in the doctor's book. ~Irish

3. Fresh air impoverishes the doctor. ~Danish

4. The appearance of a disease is swift as an arrow; its disappearance slow, like a thread. ~Chinese



5. When the head aches, all the body is the worse. ~English

6. He who has health has hope; and he who has hope has everything. ~Arabic

7. If you start to think about your physical or moral condition, you usually find that you are sick. ~ German

8. Man can cure disease but not fate. ~ Chinese

9. A man too busy to take care of his health is like a mechanic too busy to take care of his tools. - Spanish

10. Sickness comes on horseback but departs on foot. ~Dutch

11. He who takes medicine and neglects to diet wastes the skill of his doctors. ~Chinese

12. A healthy poor man is worth halk a rich one. ~ Chinese

13. Bitter words are medicine; sweet words bring illness. ~ Chinese

14. Much talk brings on trouble; much food brings on indigestion. ~ Chinese

15. The doctor who rides in a chair will not visit the house of the poor. ~ Chinese

16. We must turn to nature itself, to the observations of the body in health and in disease to learn the truth. ~ Hippocrates

17. Sleep is a healing balm for every ill.~ Menander

18. Health, the greatest of all we count as blessings. ~ Ariphron

19. Every human being is the author of his own health or disease. ~ Buddha

20. Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship. It is health that is real wealth and not pieces of gold and silver. ~ Buddha

NOTE: Proverbs, together with fables, folktales, folksongs and riddles, are part of every spoken language. They have been handed down by word of mouth from generation to generation, until they were recorded and became a folklore treasure for posterity.

The earliest collections of proverbs can be traced as far back as ancient Egypt, about 2500 B.C. The Old Testament attributed some 900 proverbs to King Solomon of Israel (10th century B.C.).

The first person, however, to engage more systematically in the collation and classification of proverbs was the Greek philosopher Aristotle (384-322 B.C.). According to the neo-Platonic philosopher Synesius (A.D.370-413), Aristotle considered proverbs a survival of an older wisdom: 'Proverbs are... elements of old philosophy which survived, thanks to their brevity and dexterity.'
==========
References: Light from the Old Arch - AVRotor; Chinese Proverbs; Greek and English Proverbs - P Karagiogos ~

Sunday, April 18, 2021

"Obra House" - House of Paintings and More

 Obra House - House of Paintings and More 

Retirement Residence of Dr Abe V Rotor Family, San Vicente, Ilocos Sur


   


Search  the Web or Google for each video. 

1. Balitang Amianan: Tinaguriang 'Obra House', Agaw-Pansin sa GMA

2. Know your North Season 7 Episode 6 Rotor

Friday, April 16, 2021

Living with superstition builds character (100 Popular Superstitious Beliefs) A Self-evaluation

Living with superstition builds character (100 Popular Superstitious Beliefs) - A Self-evaluation

Quaintness of Philippine Culture is Enriched by Superstition

People are generally superstitious, especially those of the older generation. We relate many events to supernatural causes. We act according to beliefs we inherited from our ancestors. Superstition may not rule our lives but it serves to sharpen our consciousness, build our character, and help preserve our culture. Mythology is important in every culture and it influences other cultures as well. Greek mythology is the leading example.

Dr Abe V Rotor


1. Forego your trip if a black cat crosses your path – it is bad luck.

2. Don’t clean the house at night, more so, if you sweep the dirt out of the door. You drive good luck away, (Lalabas ang suwerte.)

3. If you get lost in the wilderness, reverse your shirt, so that you will be able find your way back.

4. Tikbalang (Filipino version of a centaur) comes out when it is raining while the sun is out.

5. Three persons in a picture means the one at the middle will die.

6. A mole (taling) on the sole indicates the person is a wanderer (gala’).

7. A mole (taling) located along the path of tears means the person is going to be widowed.

8. Bride must never try her bridal gown before the wedding; the ceremony might not push through.

9. Don’t hang on the window; you court bad luck.

10. Itchy palm means you are going to have money.

11. Keep your fingers close together and if light seeps through between them, it means you are not frugal.

12. Singing while cooking means you are going to remain a bachelor or spinster – or marry someone much older than you.

13. A victim of maternal impression (paglilihi) loses pep (sigla) and may even get sick.

14. If a pregnant woman is in labor, never sit at the center of the stair.

15. A comet in the sky means war is coming.

16. Eat raw eggs to enhance easy delivery of your baby.

17. A pregnant mother should not eat eggplant, else her baby will have dark complexion.

18. One who cries every time she cuts onions means she does not love her father- and mother-in-law (biyanan).

19. Taking a bath immediately after ironing clothes will make you sick of leprosy.

20. If a pregnant woman eats eggs, her child will be born blind.

21. Full moon causes abnormal behavior. People who are affected by this belief are called lunatics.

22. Beware of Friday the 13th, you might meet an accident.

Kapre, a hairy black monster, lives in this old balete tree.
UPLB Mt Makiling, Laguna on the way to the Mud Spring.
There was a report that the tree bleeds with blood!

23. No two siblings should marry within the same year, otherwise their marriages will not be successful.

24. When someone gives you a footwear as a gift, be sure to pay him any amount in order to break the omen that you will be “kicked” or pushed around.

25. When the pregnant wife skips or walks over (laktawan) her husband, the husband will bear the burden of paglilihi (maternal impression).

26. If you want a person to be sad and to cry often, give him or her a handkerchief as a gift.

27. One who is about to be wed must remain at home to avoid accident.

28. Avoid having your feet pointed at the door while sleeping.

29. Prepare rice cake like suman and tikoy on New Year so that good luck will stick around.

30. When planting be sure your stomach is full, so that you will get good harvest.

31. If you accidentally break a glass or china, get a similar one and break it, otherwise bad luck will haunt you.

32. Breaking a mirror means “seven years itch.”

33. If you dream you lost a tooth, it means is bad luck. To break the omen, silently go to a tree and tell your dream so that it will be the tree that will suffer.

34. Needle bought in the afternoon is likely to rust.

35. A birthday celebrant must take extra precaution against accident, so with a new graduate.

Image of a white lady taken by a CCTV camera

36. The bride should not look behind while marching the aisle, otherwise the wedding will not be disrupted.

37. The number of steps of a stair is based on the alternate oro (gold)-plata (silver) formula. Aim for oro in the last or highest step.

38. Wearing bright clothes, especially red, on your birthday makes the day happy.

39. After the wedding the man must exit first from the church so that he will not become a henpeck husband.

40. Don’t give your loved one a necklace, otherwise your relationship will not last.

41. Don’t allow your friend to remove your ring, otherwise you will quarrel.

42. Kill a chicken for a new born baby as an offering.

43. Sweeping or cleaning the house while a dead relative is in wake will lead to the death of another member of the family.

44. Eating jackfruit during menstruation is prohibited otherwise the woman will get sick and even die.

45. When planting sitao (string bean), place a comb on your hair to induce the production of abundant long fruits.

46. Eating chicken cooked with squash will cause leprosy.

47. A woman on her menstrual period should not visit a garden or orchard otherwise the plants will become sick or die.

48. To know if it is true jade, it remains cool even if the body is warm.

49. Beware of the werewolf. Man can turn into a wolf, and vice versa.

50. Eight (8) is a lucky number; 8 is infinity. It means money will circulate.

51. Four (4) means in Chinese C or death. Every time you reach an age with the number 9 or 4, take precaution; you are prone to accident.

52. Don’t cut fingernails at night; it’s bad luck.

53. In Chinese marriage, the woman walks backward led by a relative to be delivered to the bridegroom.

54. If a child keeps spitting, it will rain.

55. If you point at the moon your will suffer a cut.

56. Babies smile at angels we don’t see.

57. Fixed marriage at birth is good luck.

58. Chinese calendar is late by two months – New Year is in February.
Chinese age starts one year at birth.

59. Palm lines may change, so with our lives.

60. Blessed palm on Easter Sunday is hang at the door for good luck.

61. First cut hair and fingernails of a baby must be kept in a book so that he will be intelligent.

62. Wearing black is symbol of mourning; to the Chinese it is wearing all white.

63. Among the Chinese, miniaturized house, car and the like, go with the departed to assure him of a happy afterlife.

64. In a Chinese temple, you offer food to the gods, and then eat it after. This is not the case in Filipino custom; just leave the food offering (atang).

65. To the Chinese, paper money goes with the dead; it will be converted into real money in afterlife.

Indeed there's really a white carabao, and it glows at night in flickering light.

66. Light candles outside of the house during All Saints Day in deference to of the souls of the dead and the unseen.

67. When you happen to encounter a funeral entourage, throw some coins in respect of the dead.

68. Don’t stand in front of a gate if you are pregnant.

69. If by mistake it’s the bride that hands over the arras to the bridegroom, expect that she will be the breadwinner.

70. Diamond studded wedding rings do not make a perfect relationship.

71. When blessing a new vehicle, sprinkler fresh blood of chicken in tires and engine to bad omen of accident.

72. Place some coins in the foundation of buildings and other structures during ground breaking ceremony to make them strong and withstand time.

73. Children are sacrificed in making bridges and other infrastructure.

74. Bury placenta with rosary and pencil so that the child will be both intelligent and God-fearing.

75. Palms with crisscross lines (rapas Ilk) means the person is cruel.

76. Palms with netted lines means the person has an unorganized life (magulong buhay).

77. Shake (pagpagin) the items such as clothes after a customer had left without buying any, to break bad luck.

78. Place money in a bed pan (arinola), so that it becomes plentiful.

79. Babies that fall from their cradle do not suffer injury, thanks to their guardian angels.

80. When you give a wallet as gift be sure you put a coin or a money bill in it so that the wallet won’t run out of money.

81. When transferring to a new house carry with you 24 oranges, salt, water, and rice.

82. Jade stones around the wrist of a baby indicate his condition. If they turn light in color the baby is not well.

83. When transferring a dead person into the house, be sure it is head first; when taking him out, it is feet first.

84.Bed must not face the door, otherwise the sleeping person will become a victim of bangongot.

85.Don’t bump the coffin while carrying it; it is bad luck.

86. Pour water at the doorway once the coffin has been taken out.

87. Wash face and hands after the dead has been laid to rest.

90. When coming from a wake have a stopover somewhere and do not directly go home, otherwise the spirit of the dead will follow you.

91. The wishbone of a chicken makes a wholesome game for two. Wish comes true to the one who gets the common stem of the Y-shape bone.

92. One can determine the sex of the baby by the poise and shape of the pregnant woman. If rotund, it’s going to be a girl; if pointed, it’s going to be a boy.

93. During labor, if the pain is bearable and continuous, it’s going to be a girl; if labor pain is intermittent and intense, it’s going to be a boy.

94. When leaving the dining table ahead, those who are still eating must rotate their plates, otherwise they will remain bachelors or spinsters. (The belief is silent on the fate of the married ones.)

95. Couple to be married the following day must not see each other the night before.

96. When Friday comes don’t talk about the supernatural, such as kapre, dwende, and the like.
97. Never buy a cat; it will not be a good mouse catcher.

98. If a cat sneezes it’s going to rain. But if it sneezes three times, everyone in the family will catch cold.

99. A cat that has its back towards the fire means a typhoon in coming.

100. Unfortunate events usually happen on full moon. ~

Thursday, April 15, 2021

50 Verses of Meditation in Pandemic Times

 50 Verses of Meditation in Pandemic Times

Dr Abe V Rotor

For family or small select group reading with background music of Meditation (From the Thais), by Massenet, and other calm and relaxing music. Leader sets the ambiance and sequence of recitation in meditative mood.

Nebula, an interstellar cloud of dust, hydrogen, helium and other ionized gases. 
Painting in acrylic by AV Rotor 2021

1. When the skies cry and tears fall,
The grass is greener, so with the soul.

2. The rain pelts on the faces of children
Turned heavenward. Look my brethren.

3. Walks he alone in the rain singing,
Whether the wind's cool or the sun peeping.

4. If I'm responsible for what I tame,
Would I have a choice of only the lame?

5. A gentle breeze came through a lid;
Where's the window when the wall's solid?

6. Pray, but if Thor holds back the lightning bolts,
We may not have mushroom and the jolts.

7. Hush! Suddenly the world became still;
Gone is the lark or the raven on the sill.

8. Saxon wall, each turret a guard-
Now empty, lonely is war afterward.

9. Radial symmetry starts from the center,
That balances an outside force to enter.

10. What good is a lamp at the ledge?
Wait 'til the day reaches its edge.

Black Birds Roosting in the Trees.  
Painting in acrylic by AV Rotor 2021

11. In seeing our past we find little to share,
If the past is the present we're living in.

12. In abstract art you lose reality;
How then can I paint truth and beauty?

13. Brick wall, brick roof, brick stair,
Glisten in the rain, dull in summer air.

14.What's essential can't be seen by the eye
Like the faith of Keller and Captain Bligh.

15. Similar is rainbow and moth in flight
When you see them against the light.

Trees in Convergence, acrylic painting by AV Rotor 2021 

16. From respite in summer fallow,
The fields start a season anew.

17. From green to gold the grains become
As they store the power of the sun.

18. Not all sand dunes for sure
Ends up on empty shore.

19. One little smoke tells the difference,
Like a faint pulse is life's reference.

20. It's collective memory that I'm a part
To write my life's story when I depart.

21. Lost time, lost opportunity and lost gain,
like passing wind that may not come again.

22. Who sees silver lining of clouds dark and bold
seeks not at rainbow's end a pot of gold.

23. A clenched fist softens under a blue sky
like high waves, after tempest, die.

24. When a flock of wild geese takes into the air
a leader must get ahead to break the barrier.

Lichen - a symbiotic community of algae and fungi, 
painting in acrylic by AV Rotor 2021

25. Even to a strong man, a little danger may create
the impression he's small or the problem is great.

26. In the doldrums or during sudden gusts,
the ship is much safer with a bare mast.

27. Wind, current, and keel make a perfect trio
only if they have one direction to follow.

28. You really can't tell where a sailboat goes
without keel, but to where the wind blows.

29. The sound of a yes may be deep or hollow,
and knowing it only by its own echo.

30. Walk, don't run, to see better and to know
the countryside, Mother Nature and Thou.~

31. We do not have the time, indeed an alibi
to indolence and loafing, letting time pass by.

 Nature Wooden Chandelier by AV Rotor 2021 

32. As we undervalue ourselves, so do others
undervalue us. Lo, to us all little brothers.

33. Self-doubt at the start is often necessary
to seek perfection of the trade we carry.

34. What is more mean than envy or indolence
but the two themselves riding on insolence.

35. The worst kind of persecution occurs in the mind,
that of the body we can often undermine.

36. How seldom, if at all, do we weigh our neighbors
the way we weigh ourselves with the same favors?

37. Friendship that we share to others multiplies
our compassion and love where happiness lies.

38. Evil is evil indeed - so with its mirror,
while goodness builds on goodness in store.

39. That others may learn and soon trust you,
show them you're trustworthy, kind and true.

40. Kindness and gladness, these however small
are never, never put to waste at all.

Beginning of Life in Space, acrylic. 
Painting by AV Rotor 2021

41. Beauty seen once breaks a heart,
Wait for the image to depart.

42. Being right and reasonable;
Black or white, and measurable.

43. She's coy who speaks soft and light;
Smoke first before fire ignites.

44. Every promise you can't keep
Drags you into a deeper pit.

45. To endure pain of hatred,
A leader’s wisdom is dared.

46. Make believe prosperity;
Sound of vessel when empty.

47. Take from the ant or stork,
Patience is silence at work.

48. Good wine grows mellow with age;
Good man grows into a sage.

49. He finds reason for living
Who sees a new beginning.

50. Beauty builds upon beauty,
Ad infinitum to eternity. ~

Monday, April 12, 2021

A Virtual Field Trip to Nature's Wall Mural Paintings (In celebration of Earth Day 2021)

San Vicente Botanical Garden Series
In celebration of Earth Day April 22 2021
Theme: Restore Our Earth
A Virtual Field Trip to Nature's Wall Mural Paintings 

"Art is the greatest human expression of beauty, thoughts, feelings and spirituality that connect man and his Creator." avr

Wall Murals by Dr Abe V Rotor
Living with Nature Center
San Vicente, Ilocos Sur

Off from their bikes near a mural of nature,
they sought in its shadow relief and rest,
in make-believe comfort from adventure,
in imagery though passing and brief.


Faithful to the sense of vision and imagination,
these murals are alive with happy children;
Wonder how long they last as the kids grow up,
as colors and memories fade 'til they're gone.
and the lesson lost with the sinking sun.


"One for all, and all for one, " cried the musketeers
of Alexandre Dumas classic novel;
who's the enemy today, who are the brave knights?
if ever the cry's still heard clear as a bell.

The bell that tolls for the dead in the battlefield,
victims of calamities and injustice;
Now a chime in the once beautiful landscape.
dirge for a natural world we will all miss.

A natural world reminiscent in murals
on the wall asking how long they shall last;
like a puzzle of the mirror on the wall,
and the bell for whom it tolls for none but us.





The rays of building archives cast over us
through the arts
as it has always been in the past;
yet this is not the rational of the arts,
which is the highest human expression
of beauty, thoughts and feelings
and spirituality
that connect man and his Creator. ~

Friday, April 9, 2021

Angels Just Pass By, My Friend

 Angels Just Pass By, My Friend   

Dr Abe V Rotor
Living with Nature School on Blog


   
Dr Anselmo Set Cabigan, Ph.D. examines the flower of the enigmatic pongapong (Amorpophallus campanolatus) at the former St Paul University Garden QC. Pine 
saplings in Lipa Batangas, On-site lecture in biology at the former SPUQC Museum

All the years, to describe you, let me count the ways:
But first, admit your age, and heed the one who says.

Our roads crossed time and again - perhaps the eighth,
Under any umbrella, any fort of service and faith;

A tree you planted, its boughs filled with children,
In its shade, old and young call each other brethren;

A field of grass undulating in whispers and in song
Of hopes and dreams among the beloved throng;

A plow, you're the man behind a home and nation,
A computer, cyberspace its eye and its bastion.

Nata to leather, fruit to wine, microbes to food,
Work of a goodhearted genius working under the hood.

Busy feet, busy hands, bound in thought and sinew,
Work, work, work - whatever may be your view.

And play? And jokes? You've got a lot, too.
Cracking one, and I saw how a whole class blew.

Child of Nature years ago, but never getting old,
Though your hair is vanishing, laurels in its hold;

The span of time and space, you now sit on its shed,
Furrows on your forehead, your vision dims ahead.

If for any reason you keep on searching, never tiring,
It's because the stars shine far out into the morning,

And ideals and truth are not the same, are they?
There are no answers - yet you wish there may.

In a perfect place and time, here and beyond SPUQ,
Angels just pass by Sel, we can only guess they do.~


Dedicated to Dr. Anselmo Set Cabigan (left), a good old friend and classmate. He and the author retired from government, and the academe.

Lesson on former Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM Band, 8 to 9 evening class, Monday to Friday.

Thursday, April 8, 2021

A Guide in Understanding Plant Names

San Vicente (IS) Botanical Garden Series

A Guide in Understanding Plant Names

This guide is patterned after the University of Santo Tomas Garden Flora Guidebook Outline prepared by Dr Romualdo M Del Rosario, supervising scientist and curator of the UST Botanical Garden, formerly UST Pharmacy Garden.

Dr. Romualdo M del Rosario (left), is the country's leading ethnobotanist. He is known for his pioneering works in setting up botanical gardens and museums. He brought into world prominence the La Union Botanical Garden, and expanded the present UST Botanical Garden. He is also responsible in setting up, together with the author (right), the Farmers' Museum of the National Food Authority in Cabanatuan City. Doc Del as he is fondly called at UST Graduate School and DLSU (D) Graduate School also served as Assistant Director of the National Museum.

Part 1. Common Names of Plants

In general, the plant names you are familiar with are the common or vernacular names such as, morning glory, dama de noche, sampaguita, gumamela, rosal, santan, makahia, citrus, orchids and a host of other common names of plants. These names are meant to identify plants among lay people who have no special knowledge of botanical nomenclature or botanical names. Most often, common names have been in use from generation by people acquainted with the plant, as it grows wild in the rice field, grassland, forest, or by communities who have grown it through the centuries in their gardens. Great numbers of plants, however, even among the larger and conspicuous forms, possess no common names. Of the more than 17,000 species of orchids that have been described, probably not more than 150 have common names. There are countless plants that can be referred to only by their botanical names.

Nurseryman, gardeners, advertisers, plant collectors, and writers have invented common names during recent years. Many of the names maybe descriptive or are mere products of whim and fancy. Examples of these, which are now commonly accepted, are Mother-in-law’s Tongue, Old Man’s Cactus, Polka Dot Plant, Coral Plant, Zigzag Plant and many more. Jatropha multifida takes the name “Coral Plant “from the coral- colored flowers it produces.

Now we see that any common name can be given by anyone and it can be just anything in mind or the person may wish. Common names then are not given according to established botanical rules. It is common for a plant to have different common names. Codiaeum variegatum is commonly called San Francisco, Buenavista, Saguilala, and Croton, the most accepted of which is San Francisco. Common names often vary with each locality, country, or other geographic subdivision. They differ, of course, from one language to another. Thuja occidentalis is known as Sipres, Arbor Vitae or White Cedar, depending upon the locality and preference of the user. One soon discovers that Reindeer Moss, Spanish Moss and Haircap Moss have very little in common and that only one of the three is actually a moss.
Author inspects species of fern at the UST Botanical Garden

Of all these confusions, the use of the same common name for different plants may well be the worst. Cyperus iria and Fimbristylis globulosa are common paddy weeds. Both are locally called “sud-sud”.
Common names, therefore as we now realized, present a number of problems. First many species, particularly rare ones, do not have common or vernacular names. Second, common names are not universal and may be applied only in a single language. Third, if a plant is well known, it may have a dozen or more common names. Fourth, sometimes two or more plants may have the same common name. Fifth, common names usually do not provide information indicating the generic and family relationship.

2. Latin Names

We also often hear of alternate plant names – the Latin names. These are, however, quite misleading because many Latin names are, in fact, Greek, or are derived from the Greek language and other languages. Acacia, for example, is an ancient Greek name of a spiny Egyptian tree. Antidesma is a name derived from Greek, for and band, alluding to the bark of some species being used as cordage. Guzmania is a generic name after a person, and the specific epithets prostrata, is from the English word prostrate or laying flat on the ground. The specific epithets - chinensis, palawanensis, indica, and madagascariensis all indicate geographical places of origin of these species. For this reason, the term “botanical name” is now being preferred over the “Latin name”.

Now we know that any word in any language can form the basis of a botanical name. These are indiscriminately mixed with Latin or Greek words, all of them “Latinized”. This means that they can be non-Latin words but must follow the rules of Latin grammar. These are used because Latin has widely known rules of grammar that are easily adaptable to names in most western languages. It was the written language of scholars, in the mid-eighteenth century, when the present system of naming plants was adopted. Unlike present spoken languages which change, Latin does not. Therefore it is a language that is intelligible to scientific workers of all nationalities.

3. Scientific Names

We must also be familiar with the term “scientific name” of a plant. The term is also misleading in much the same way as the “Latin name” is, and both may be wrongly applied. Beside one using scientific names is not speaking of it as a language, especially for the fact that Latin is considered a “dead language.” Nevertheless, even if the importance of Latin has diminished, its use in botanical name is retained. The real and only name of any plant is the botanical name.

As a background, the scientific attitude towards the naming of plants was first considered during the 16th and 17th centuries, when Latin was a common language among the intellectuals of Europe. By international agreement among scientists, only one botanical name is assigned to each plant species. It describes precisely an organism in a manner that is least affected, if at all, by the passage of time or the influence of a native language.

The importance of establishing a system of nomenclature is that it organizes organisms according to their biological and evolutionary relationships, categorizing them into kingdom, phylum or division, class, order, family, genus and species. The system attempts to classify all living things on earth as new ones are discovered, and known ones reviewed and subsequently reclassified, if necessary. These categories of classification start at a very general level, the largest of these groups being the five kingdoms proposed and accepted by most scientists - Monera, Protista, Fungi, Plants and Animals. Within the kingdoms, the members – from species level, or sub-species in some cases - are organized into ascending ranks.

4. Botanical Names

Most people are not aware of using aster, dracaena, chrysanthemum, eucalyptus, and begonia as the common names of some large groups of ornamental plants. But, these are also partly their botanical names. There are many more common names that have passed the great lengths of naming plants, and a number of them have earned universal adoption.

Genera, Family, Order, Class, Phylum/Division and Kingdom.

The names of genera and above it are all uninomials. They are composed of a single word. Generic names are singular nouns, while names of taxa above the rank of genus are plural nouns usually in Latin. The generic names are discussed further under the Botanical  Names of Species.

The family names are based on the name of the type genus for the family. For example, Acanthus for the family Acanthaceae; Euphorbia for the Euphorbiaceae; Magnolia for the Magnoliaceae and Cyperus for the Cyperaceae. The usual family ending or suffix for family names is –aceae as required by the International Code of Botanical Nomenclature (ICBN).

However, there are exceptions in the use of certain family names that have been sanctioned by the Code because of old, traditional usage. These names do not end in the standardized grammatical ending of –aceae. The names of these families along with their alternative names are the following:

Gramineae (Poaceae);
Palmae (Arecaceae);
Cruciferae (Brassicaceae);
Leguminosae (Fabaceae);
Guttiferae (Clusiaceae);
Umbelliferae (Apiaceae);
Labiatae (Lamiaceae) and
Compositae (Asteraceae).

Botanists are allowed to use either of the alternatives. Today, many manuals are, however using the –aceae family ending.

Of the seven major ranks of taxonomic categories, Order is next in line above the Family level. An Order may contain one or more families and its name ends in –ales. For example, Magnoliales, Papaverales, Urticales, Rosales, and Rubiales. The suborder category ends in –ineae.

An alley of trees, UST Botanical Garden 

An order or several orders make up the Class. This has the standardized ending –opsida. For example, Angiospermopsida. The subclass ends in –idea as in Magnoliidae.

The Phylum (or Division) ends in –phyta as in Embryophyta. The Subphylum or Subdivision ends in –phytina as in Tracheophytina.

The Kingdom category ends in –bionta as in Chlorobionta (Green Plants).

Part 2: Plant Nomenclature - The Botanical Names of Species


The common names of plants quite often describe their unique structures, such as the inflorescence of Heliconia rostata which appears like Lobster's Claw for which it is popularly known. 

Heliconia rostata a tropical ornamental plant which appears like the claws of a lobster's Claw, for which it is commonly called Lobster's Claw.

By convention, botanical names of species are binomials, that is they are composed of two words in Latin form. The first word is a singular noun and is the name of the genus or the generic name to which the plant is assigned. The second word is an adjective modifying the generic name and must agree in gender with the latter. This word is the specific epihet. It is a noun in apposition, or a possessive noun.

Examples of the combination are Coffea arabica, Cyperus papyrus, and Dendrobium densiflorum. This binary nomenclature is the scientific way of referring to a specimen so everyone knows what one is talking about. It was so convenient that very soon it was universally adopted. It is from Carolus Linnaeus’ Species Plantarum, 1753, that we derive our modern system of naming plants. Linnaeus named thousands of species of plants and animals based on specimens that were sent to him from collectors all over the world.

A genus (referred to in the plural as genera) may comprise a single species or several hundred species. A species (always in the singular form) is distinguishable from other species in the same genus by species – specific characteristics. As an example, the white mulberry is known as Morus alba and the black mulberry as Morus nigra, respectively. They are thus, in the Morus genus and are known by the species names alba and nigra, respectively. The genus Morus is in the family Moraceae (fig family), along with such common plants as Ficus, Artocarpus, and Streblus. The family name, however, is not included in the binomial.

The Genus/Generic name

Often genus names such as the liver-like leaves of Hepatica, gave generic names to still others which maybe real persons of distinction (e.g., Allamanda, Begonia, Bougainvillea, Guzmania, Cattleya, and Nicotiana) or mythical persons (e.g., Amaryllis, Artemisia, Dianthus, Iris, Liriope, and Narcissus. Sometimes they are Latin names (Asparagus, Ficus, Raphanus, Rosa, Vitis), or names directly from Greek (Caryota, Cassia, Cestrum, Nerium, Pistia).

Information about a plant is sometimes expressed in a generic name because it indicates in a general way the kind of plant under consideration. With familiar genera we can recognize the plants by their generic names, for example, Rosa, as rose and Pinus as a pine, both of which are ancient colloquial names. Latin inflectional endings are used for both generic and specific epithets.

After a generic name has been spelled out at least once, it may be abbreviated by using the initial capital letter, for example, C. for Capsicum. Generic names may not consist of two words unless they are joined with a hyphen.

The genus refers to a group of plants, which share a certain structural characteristics that are permanent, and largely confined to that group. Hibiscus, for example, is a Greek name for mallow. Some 220 species of annuals, perennials, sub-shrubs, shrubs, and trees belong to this genus that occurs in warm temperate and tropical regions. Of these, about 10 species are occurring in the Philippines. Most of them are cultivated for their big, showy and distinctive flowers having five petals that are united at the base and a projecting column of stamens and style. A genus is therefore a group of plants, which have been given the same first name.

The Species Name/Specific Epithet

The specific epithet sets one species apart from another within the genus. A species has been defined as a group of interbreeding natural populations, which are genetically isolated from other such groups or populations, that is, it cannot create fertile hybrids. This species concept, which is biological one, is the basis of naming species.

Any specific epithet is given, as long as it uses the Latin rules of grammar. The names are chosen by the first scientist to identify a new plant species. Sometimes, the epithet is merely descriptive, indicating a distinguishing characteristic of structure or flower color in the species. For example, the epithet serrata is an adjective, meaning saw-toothed; the epithet hirtifolia means hairy leaved, and barbiflora, bearded flower. The term alba or albus is the Latin for white and is a common species name in many genera.

But some species names are much more fanciful than mere description. They may refer to a place where the species is native or where the species was first discovered. The species name samarensis means “from Samar” and littoralis indicates that the species is “of the shore”. It may honor a person, rizali (Draco rizali, winged lizard), for example, may refer to Dr Jose Rizal, credited with the collection or discovery of the species, while he was in Dapitan.

There are thousands of specific epithets. Some are used only once, but a number of them have been applied to other plants such as chinensis, sativa, esclentum, officinalis, vulgaris, and hirsuta. Some have prefixes, suffices, and different endings depending upon other criteria. A knowledge of the meaning of specific epithets aids in remembering botanical names.

Author Citation

One or more authorities often follow the specific epithet. This refers to the name (or names) of person (or persons) who first described the species. The author’s names are abbreviated unless they are very short. The botanical name, including authority (Linnaeus) for the Arabian coffee plant is Coffea arabica L (PHOTO). Other examples include Adiantum tenerum Swartz, (maidenhair fern), Dracaena marginata Lam. (red-margined dracaena) and Agathis philippinensis Warb. (almaciga).

Coffea arabica, also known as the Arabian coffee, "coffee shrub of Arabia", "mountain coffee", or "arabica coffee", is a species of Coffea. It is believed to be the first species of coffee to be cultivated, and is the dominant cultivar, representing some 60% of global production.

Sometimes authority names are separated by the prepositions ex or in. Names separated by ex means that the second author published a name proposed , but never published by the first, while the word in means that the first author published the species in a book or article edited or written in part by the second author. Examples include Gossypium tomentosum Nutt. ex Seem., which may be shortened to G. tomentosum Seem., and Viburnum ternatum Rehder in Sargent, which should be shortened to V. ternatum Rehder.

Why do botanical names get changed?

From time to time, botanical names are changed. Increased knowledge concerning a species’ phylogenetic relationship often leads to the transfer of one species to another genus to which the plant is found to belong correctly. As a result, a new name combination is made. According to the International Rule of Priority the earliest specific epithet, published in accordance with the rules, must be retained, unless by so doing the author is duplicating an existing name under the new genus. Geranium zonale L. (1753), upon being transferred to the genus Pelargonium, becomes Pelargonium zonale (L.) Ait. (1789). The original author’s name is retained in brackets before that of the author of the new combination. The abbreviations - L. and Ait. - stand for the names of Linnaeus and Aiton, respectively, authors of the above botanical names.

If it turns out that a botanical name was mistakenly given to more than one plant, a correction must be made. One cannot give the same name for one plant species. The first name published is the accepted one (Rule of Priority), and any other names that may have been used incorrectly are now called synonyms. These are “unavailable” names that cannot be used. We often list botanical synonyms because not everyone knows when a plant has been corrected.

Botanical Names below the Species

Carl Linnaeus, also known after his ennoblement as Carl von Linné, was a Swedish botanist, physician, and zoologist who formalized binomial nomenclature, the modern system of naming organisms. He is known as the "father of modern taxonomy".

A plant species may be further classified according to the subspecies or variety. Geographic races are often treated at the sub-specific or varietal level, and in these cases sub-specific or varietal epithets are provided. Formal subspecies and variety names are chosen according to the same rules as species names and are also italicized. Often they are preceded by an abbreviation such as ‘subsp.” or “var.” to include their relationship to the species.

Examples are Philodendron scandens C. Koch & H. Sello subsp. oxycardum (Schott.) Bunt.; Pterocarpus indicus Willd. subsp. indicus (Willd.) Rojo; Aglaonema commutatum Schott. var. elegans (Engl.) Nichols; Phoenix hanceana Naud. var. philippinensis Becc. The epithet of the variety or subspecies that contains the type specimen of the species repeats that of the species, this variety is often called nominate or “typical”.

Horticultural Names

Plants, which have usually arisen as the result of deliberate crossing and selection, are properly termed “cultivars” to distinguish them from natural or wild varieties. They comprise an assemblage of cultivated plants that is clearly distinguished by any characters (morphological, physiological, cytological, chemical or others), and that following reproduction (sexual or asexual) retains its distinguishing character. If a new type of tomato were developed by cross pollination in a breeding program, it would be a cultivar.

Cultivar is derived from the terms cultivated variety. A cultivar name is not Latinized; it is written with a capital initial letter. It is either preceded by the abbreviation “cv” (cultivar) or often set out in single quotes. Cultivar names may be used after generic, specific or common names. Examples of some cultivars are Hosta Decorata; Citrullus cv. Crimson Sweet; Allamanda cathartica L. Hendersonii and Aglaonema simplex Bl. Angustifolium.

Cultivars should not be confused with botanical varieties, which usually represent naturally occurring geographic races or morphologically distinct populations that are well adapted to particular ecological conditions.

Names of Hybrids

Hybrids, which result from the interbreeding of separate species and occasionally, species from separate genera, or were created by humans through cross-pollination of separate species, have special designations. A multiplication sign (x) is used in the botanical name to indicate that the genus or species is the result of a hybrid cross. In Rhododendron (repens x didymum) Carmen, the cultivar’s named Carmen is shown to have been raised from a cross between two species of Rhododendron; R. repens and R. didymium
.
Valid and Effective Publication of Botanical Names

Under the Code of Botanical Nomenclature, a botanical name will have no standing unless validly published with a technical description of the plant including scientific illustrations, Latin diagnosis and indication of type specimens and where they are deposited. It should be published in a recognized scientific journal and made available to scientific libraries. Botanical names are standardized and agreed upon throughout the world.

Botanical names sound strangely formal and scientific. But, a valuable product of the formality of botanical naming science is that, when you identify a plant by its botanical name, you can be sure that there is one and only one plant by that name.

Botanical Names Pronunciation

There is no universal system for pronouncing botanic names. Unlike the use of botanical names, their pronunciation is not governed by rules. The majority of people, therefore, pronounce them in any way they like or treat them as if they are in their own language. Most English-speaking botanists and horticulturists use the traditional English pronunciation. Most letters of the alphabet are pronounced in the same as in English. Every vowel or diphthong is pronounced, and there are no silent letters at the end of a word. However, when a word begins with cn, gn, or pt, the first letter is silent. British scientists, however, would have different pronunciation of names from most Americans. Most European way of pronouncing Latin names approximate those of the educated Romans. The Latin American scientists have also their own, quite different from those of the traditional English method. ~