Lightning is Nature’s Primordial Invention

Electrical energy transforms into chemical energy
passing from the inorganic to the organic world...Dr Abe V Rotor

Lightning is Nature's quick-fix agent converting inert atmospheric Nitrogen into soluble Nitrate compounds that fertilize soil and water, and nourish plants, other autotrophs, and saprophytes principally the mushrooms such as these specimens shown in the following photographs.

Shelf mushroom; Auricularia (tainga ng daga)

Dung mushroom

Oyster mushroom; stinkhorn

All over the globe lightning strikes at one point or another
incessantly night and day, in good or bad weather.

The atmosphere and earth meet in deafening thunder
that accompanies a spark of a thousand atomic bombs
enough to light a city for days if captured and stored.

In the process chemistry combines nitrogen with oxygen,
one-to-three in proportion to form nitrates in tons
and tons in a single bolt, becoming negatively charge
and soluble, riding on the rain to descend to earth.

Nitrate the free radical ion joins a positive ion and forms
combinations of compounds that nourish plants and all
all photosynthetic organisms, and the saprophytes, too
- the mushrooms and their kin of Kingdom Mycophyta.

Wonder the hills and mountains turn green soon after
the first rain in May or even only a shower in April;
afterward the whole landscape builds into a realm
of emerald green as the sky sends boundless energy.

Electrical energy transforms into chemical energy
passing from the inorganic to the organic world, thence
through the living world - the food chain and web,
food pyramid, there into the ecosystems and biomes,
finally to the biosphere that make the earth full of life.

Mysterious are nature's ways, the sun's energy
transforming into electrical energy through lightning,
henceforth building proteins, the building blocks
of all living things, great or small, as they grow and die,
and into the next cycle the process is the same -
ad infinitum. ~

Mushroom - Mankind's ultimate food

Dr Abe V Rotor
Living with Nature - School on Blog
Paaralang Bayan sa Himpapawid with Ms Melly C Tenorio
738 DZRB AM 8 to 9 evening class, Monday to Friday

Abalone or Plerotus mushroom is a common commercial species - 

adaptable under different conditions, practical and easy to grow. 

Scenarios: 

1. Look under rice stalks (dayami) in the field, under the skirt of mandala. Ureka! Mushrooms!

2. Dig truffles in their underground lair, guided by trained nose of pigs and dogs. 

3. Enter a barn where mushroom is grown in multistorey shelves.

4. Dig an anthill, say tabi-tabi, and find the legendary mushroom called u-ung buntun (Ilk) 

5. Go out in a dark night, look for glowing mushroom - they are phosphorescent.

6. A day or two following an episode of thunder, lightning and heavy rain, go find mushroom under trees, coconut and bamboo groves and banana hills.

7. Lastly, when nuclear war breaks, Heaven forbids! stay in the deep underground shelter, and farm the only complete food that does not need sunlight -  in fact loves total darkness. The Mushroom is mankind's food for suvival in prolonged nuclear torm.

Mother Teresa's Nobel Prize Acceptance Speech

Nobel Lecture Speech by Mother Teresa
Oslo, Norway - December 11th 1979
In Celebration of International Women's Month  March 2016

          Mother Teresa recieves the world's most prestigious Award                      

As we have gathered here together to thank God for the Nobel Peace Prize I think it will be beautiful that we pray the prayer of St. Francis of Assisi which always surprises me very much- we pray this prayer every day after Holy Communion, because it is very fitting for each one of us, and I always wonder that 500 years ago as St. Francis of Assisi composed this prayer that they had the same difficulties that we have today, as we compose this prayer that fits very nicely for us also. I think some of you already have got it- so we will pray together.

Let us thank God for the opportunity that we all have together today, for this gift of peace that reminds us that we have been created to live that peace, and Jesus became man to bring that good news to the poor. He being God became man in all things like us except sin, and he proclaimed very clearly that he had come to give the good news. The news was peace to all of good will and this is something that we all want- the peace of heart- and God loved the world so much that he gave his son - it was a giving - it is as much as if to say it hurt God to give, because he loved the world so much that he gave his son, and he gave him to Virgin Mary, and what did she do with him?

As soon as he came in her life - immediately she went in haste to give that good news, and as she came into the house of her cousin, the child- the unborn child- the child in the womb of Elizabeth, leapt with joy. He was that little unborn child, was the first messenger of peace. He recognised the Prince of Peace, he recognised that Christ has come to bring the good news for you and for me. And as if that was not enough- it was not enough to become a man - he died on the cross to show that greater love, and he died for you and for me and for that leper and for that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa, and New York, and London, and Oslo- and insisted that we love one another as he loves each one of us. 

And we read that in the Gospel very clearly- love as I have loved you- as I love you- as the Father has loved me, I love you- and the harder the Father loved him, he gave him to us, and how much we love one another, we, too, must give each other until it hurts. It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God, and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live. And so this is very important for us to realise that love, to be true, has to hurt. It hurt Jesus to love us, it hurt him. And to make sure we remember his great love he made himself the bread of life to satisfy our hunger for his love. Our hunger for God, because we have been created for that love. We have been created in his image. We have been created to love and be loved, and then he has become man to make it possible for us to love as he loved us. He makes himself the hungry one- the naked one - the homeless one- the sick one- the one in prison- the lonely one - the unwanted one- and he says: You did it to me. Hungry for our love, and this is the hunger of our poor people. This is the hunger that you and I must find, it may be in our own home.

I never forget an opportunity I had in visiting a home where they had all these old parents of sons and daughters who had just put them in an institution and forgotten maybe. And I went there, and I saw in that home they had everything, beautiful things, but everybody was looking towards the door. And I did not see a single one with their smile on their face. And I turned to the Sister and I asked: How is that? How is it that the people they have everything here, why are they all looking towards the door, why are they not smiling?

 I am so used to see the smile on our people, even the dying one smile, and she said: This is nearly every day, they are expecting, they are hoping that a son or daughter will come to visit them. They are hurt because they are forgotten, and see- this is where love comes. That poverty comes right there in our own home, even neglect of love. Maybe in our own family we have somebody who is feeling lonely, who is feeling sick, who is feeling worried, and these are difficult days for everybody. Are we there, are we there to receive them, is the mother there to receive the child?

I was surprised in the West to see so many young boys and girls given into drugs, and I tried to find out why- why it is like that, and the answer was: Because there is no one in the family to receive them. Father and mother are so busy they have no time. Young parents are in some institution and the child takes back to the street and gets involved in something. We are talking of peace. These are things that break peace, but I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing- direct murder by the mother herself. And we read in the Scripture, for God says very clearly: Even if a mother could forget her child- I will not forget you - I have carved you in the palm of my hand. We are carved in the palm of His hand, so close to Him that unborn child has been carved in the hand of God. 

And that is what strikes me most, the beginning of that sentence, that even if a mother could forget something impossible - but even if she could forget - I will not forget you. And today the greatest means - the greatest destroyer of peace is abortion. And we who are standing here - our parents wanted us. We would not be here if our parents would do that to us. Our children, we want them, we love them, but what of the millions. Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child- what is left for me to kill you and you kill me- there is nothing between. 

And this I appeal in India, I appeal everywhere: Let us bring the child back, and this year being the child's year: What have we done for the child? At the beginning of the year I told, I spoke everywhere and I said: Let us make this year that we make every single child born, and unborn, wanted. And today is the end of the year, have we really made the children wanted? I will give you something terrifying. We are fighting abortion by adoption, we have saved thousands of lives, we have sent words to all the clinics, to the hospitals, police stations - please don't destroy the child, we will take the child. So every hour of the day and night it is always somebody, we have quite a number of unwedded mothers- tell them come, we will take care of you, we will take the child from you, and we will get a home for the child. And we have a tremendous demand from families who have no children, that is the blessing of God for us. And also, we are doing another thing which is very beautiful- we are teaching our beggars, our leprosy patients, our slum dwellers, our people of the street, natural family planning.

And in Calcutta alone in six years- it is all in Calcutta- we have had 61,273 babies less from the families who would have had, but because they practise this natural way of abstaining, of self-control, out of love for each other. We teach them the temperature meter which is very beautiful, very simple, and our poor people understand. And you know what they have told me? Our family is healthy, our family is united, and we can have a baby whenever we want. So clear- those people in the street, those beggars- and I think that if our people can do like that how much more you and all the others who can know the ways and means without destroying the life that God has created in us.

The poor people are very great people. They can teach us so many beautiful things. The other day one of them came to thank and said: You people who have vowed chastity you are the best people to teach us family planning. Because it is nothing more than self-control out of love for each other. And I think they said a beautiful sentence. And these are people who maybe have nothing to eat, maybe they have not a home where to live, but they are great people. The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition- and I told the Sisters: You take care of the other three, I take of this one that looked worse. So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand, as she said one word only: Thank you - and she died.

I could not help but examine my conscience before her, and I asked what would I say if I was in her place. And my answer was very simple. I would have tried to draw a little attention to myself, I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more - she gave me her grateful love. And she died with a smile on her face. As that man whom we picked up from the drain, half eaten with worms, and we brought him to the home. I have lived like an animal in the street, but I am going to die like an angel, loved and cared for. And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything. Like an angel- this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry- I was naked- I was homeless - I was unwanted, unloved, uncared for - and you did it to me.

I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are really contemplatives in the heart of the world. For we are touching the Body Of Christ 24 hours. We have 24 hours in this presence, and so you and I. You too try to bring that presence of God in your family, for the family that prays together stays together. And I think that we in our family don't need bombs and guns, to destroy to bring peace - just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world.

There is so much suffering, so much hatred, so much misery, and we with our prayer, with our sacrifice are beginning at home. Love begins at home, and it is not how much we do, but how much love we put in the action that we do. It is to God Almighty- how much we do it does not matter, because He is infinite, but how much love we put in that action. How much we do to Him in the person that we are serving.

Some time ago in Calcutta we had great difficulty in getting sugar, and I don't know how the word got around to the children, and a little boy of four years old, Hindu boy, went home and told his parents: I will not eat sugar for three days, I will give my sugar to Mother Teresa for her children. After three days his father and mother brought him to our home. I had never met them before, and this little one could scarcely pronounce my name, but he knew exactly what he had come to do. He knew that he wanted to share his love.

And that is why I have received such a lot of love from you all. From the time that I have come here I have simply been surrounded with love, and with real, real understanding love. It could feel as if everyone in India, everyone in Africa is somebody very special to you. And I felt quite at home I was telling Sister today. I feel in the Convent with the Sisters as if I am in Calcutta with my own Sisters. So completely at home here, right here.

And so here I am talking with you- I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people. And find out about your next-door-neighbor - do you know who they are? I had the most extraordinary experience with a Hindu family who had eight children. A gentleman came to our house and said: Mother Teresa, there is a family with eight children, they had not eaten for so long- do something. So I took some rice and I went there immediately. 

And I saw the children- their eyes shining with hunger - I don't know if you have ever seen hunger. But I have seen it very often. And she took the rice, she divided the rice, and she went out. When she came back I asked her - where did you go, what did you do? And she gave me a very simple answer: They are hungry also. What struck me most was that she knew- and who are they, a Muslim family - and she knew. I didn't bring more rice that evening because I wanted them to enjoy the joy of sharing. But there were those children, radiating joy, sharing the joy with their mother because she had the love to give. And you see this is where love begins- at home. And I want you- and I am very grateful for what I have received. It has been a tremendous experience and I go back to India- I will be back by next week, the 15th I hope - and I will be able to bring your love.

And I know well that you have not given from your abundance, but you have given until it has hurt you. Today the little children they have- I was so surprised - there is so much joy for the children that are hungry. That the children like themselves will need love and care and tenderness, like they get so much from their parents. So let us thank God that we have had this opportunity to come to know each other, and this knowledge of each other has brought us very close. And we will be able to help not only the children of India and Africa, but will be able to help the children of the whole world, because as you know our Sisters are all over the world. 

And with this prize that I have received as a prize of peace, I am going to try to make the home for many people that have no home. Because I believe that love begins at home, and if we can create a home for the poor- I think that more and more love will spread. And we will be able through this understanding love to bring peace, be good news to the poor. The poor in our own family first, in our country and in the world.

To be able to do this, our Sisters, our lives have to be woven with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because today there is so much suffering - and I feel that the passion of Christ is being relived all over again - are we there to share that passion, to share that suffering of people. Around the world, not only in the poor countries, but I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. 

But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society - that poverty is so hurtable and so much, and I find that very difficult. Our Sisters are working amongst that kind of people in the West. So you must pray for us that we may be able to be that good news, but we cannot do that without you, you have to do that here in your country. You must come to know the poor, maybe our people here have material things, everything, but I think that if we all look into our own homes, how difficult we find it sometimes to smile at each other, and that the smile is the beginning of love.

And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something. So you pray for our Sisters and for me and for our Brothers, and for our Co-Workers that are around the world. That we may remain faithful to the gift of God, to love Him and serve Him in the poor together with you. What we have done we should not have been able to do if you did not share with your prayers, with your gifts, this continual giving. But I don't want you to give me from your abundance, I want that you give me until it hurts.

The other day I received 15 dollars from a man who has been on his back for twenty years, and the only part that he can move is his right hand. And the only companion that he enjoys is smoking. And he said to me: I do not smoke for one week, and I send you this money. It must have been a terrible sacrifice for him, but see how beautiful, how he shared, and with that money I bought bread and I gave to those who are hungry with a joy on both sides, he was giving and the poor were receiving. This is something that you and I- it is a gift of God to us to be able to share our love with others. 

And let it be as it was for Jesus. Let us love one another as he loved us. Let us love Him with undivided love. And the joy of loving Him and each other- let us give now - that Christmas is coming so close. Let us keep that joy of loving Jesus in our hearts. And share that joy with all that we come in touch with. And that radiating joy is real, for we have no reason not to be happy because we have no Christ with us. Christ in our hearts, Christ in the poor that we meet, Christ in the smile that we give and the smile that we receive. Let us make that one point: That no child will be unwanted, and also that we meet each other always with a smile, especially when it is difficult to smile.

I never forget some time ago about fourteen professors came from the United States from different universities. And they came to Calcutta to our house. Then we were talking about that they had been to the home for the dying. We have a home for the dying in Calcutta, where we have picked up more than 36,000 people only from the streets of Calcutta, and out of that big number more than 18,000 have died a beautiful death. They have just gone home to God; and they came to our house and we talked of love, of compassion, and then one of them asked me: Say, Mother, please tell us something that we will remember, and I said to them: Smile at each other, make time for each other in your family. Smile at each other. And then another one asked me: Are you married, and I said: Yes, and I find it sometimes very difficult to smile at Jesus because he can be very demanding sometimes. 

This is really something true, and there is where love comes - when it is demanding, and yet we can give it to Him with joy. Just as I have said today, I have said that if I don't go to Heaven for anything else I will be going to Heaven for all the publicity because it has purified me and sacrificed me and made me really ready to go to Heaven. I think that this is something, that we must live life beautifully, we have Jesus with us and He loves us.

If we could only remember that God loves me, and I have an opportunity to love others as he loves me, not in big things, but in small things with great love, then Norway becomes a nest of love. And how beautiful it will be that from here a centre for peace has been given. That from here the joy of life of the unborn child comes out. If you become a burning light in the world of peace, then really the Nobel Peace Prize is a gift of the Norwegian people. God bless you! !

Eighteen Verses in a Garden

Eighteen Verses in a Garden

Dr Abe V Rotor

Wall Mural SPUQC (AV R)

Dr Abe V Rotor

1. Red, red, oh, the bleeding drops of red,
Erythryna, Erythrina,
Stain my palms and feet and my side
And I shall never doubt Him again,
Nevermore, nevermore!

2. Euphorbia splendens, that name is honor
for your lowly kind with cruel thorns,
for you surpass the glory of the Sequoia;
bestowed a throne on the head of the Holy One
flows the color of your flower,
flows the faith of a multitude.

3. Touch me not.
Yet I did.
Shy to my touch.
You shrunk.

Touch me not.

4. They say you are a False Bird of Paradise
left behind after the Fall;
with one sweep of the mighty sword
to smite the sinful, you survived,
and now bear the color of that sword
as golden as your soul.

5. Yellow bells:
what chime,
what song,
what music,
what message
come forth
from you
in the morning
of your full bloom?

Shhh... listen.


6. Lantana, odorous yet amorous
in many mysterious ways,
leaving scent in the misty air,
trails for some beautiful wings,
a kaleidoscope of sun rays.

7. Wings, wings - they are not all that fly,
or they fly in the mind, like fragrance
riding in purest colors, as dewdrops
become nectar, and nectar into dewdrops,
greeting the morning sun,
sinking, sinking, gone.

8. I like the fig; it is mysterious:
its flowers ensconced inside its fruit
become seeds by the wand
of a wasp, a fairy in disguise
to bestow the humble a prize.

9. Grow, grow fast with the season,
Ride high on the southeast monsoon;
Grow, grow fast and hide in the mist,
Before the caterpillars have their feast.

10. Dress up quickly and beam with valor;
Youth is fleeting for both frail and bold;
Play with the sun in rainbow's colors,
After the equinox, the wind grows cold.

Yellow waterlily, SPUQC Garden

11. Mimicry's the name of the game,
all in survival's name;
defense and offense,
conceit and deceit -
cloaked in beauty
or nonsense.

12. We love to play the flower game"
"Loves me, love me not." It's also sane.
If I ask, "What do other creatures gain?"
Ask the butterflies, the bees and the bane.

Bromeliads

13. Bromeliad - trees would be bare without you;
You hang on their limbs, and blossom, too;
Deep in your bosom some little ponds lie,
Oasis to fish, frog and dragonfly.

14. How sweet it is to recall
memories beyond the hall;
the meanest flower of the vale,
the simplest note that swells the gale;
the morning sun, the air and skies -
it's keyhole to Paradise.

Climbing velvet vine across a fence. Don Antonio Heights 2, QC

15. There is a beautiful maid, her bonnet velvet -
it is all but in the mind enslaved:
Annals of suffering clouded into the night,
Soon die with this pretty sight.

16. Jewels in the morning designed,
to rave the sensuous mind;
in the morning they sparkle,
at noon droop and wrinkle,
bleated and dry and blind.

17. Frolic while it's May,
before the sun's last ray;
blessed in the blossomed hour
of an ephemeral flower.

18. "Do sheep eat flowers with thorns?"
Asked the Little Prince a grownup.
Roses may have the answer,
But we humans miss the point. ~

We Can Re-Create the Garden of Eden

Dr Abe V Rotor
Living with Nature - School on Blog 
 Paaralang Bayan sa Himpapawid with Ms Melly C Tenorio 
738 KHz DZRB AM Band, 8-9 evening class, Monday to Friday

Arch of the Centuries and Fountain of Knowledge, University of Santo Tomas, Manila

What really make gardens beautiful may draw two schools of thought – Romanticism and Functionalism. But a typical Philippine garden for one does not take side on the issue – it portrays both schools in an integrated, harmonious design patterned after the richest and the most enviable biome on earth – the Tropical Rainforest.

And here are gardens to see - the Sunken Garden of UP Diliman QC at the back of the Oblation, and the UST Botanical Garden along España in downtown Manila. And for more extensive gardens, go to San Fernando La Union Botanical Garden in Cadaclan at the foothills of Cordillera. When picnicking at the Ninoy Aquino Parks and Wildlife Center visit the vegetation along the lakeshore.

There are striking features of a garden. For example at UST, there are man-made waterfalls.  Trace the flow on a meandering rocky stream that ducks under a footbridge before plunging into the depth of a pond, its bottom murky and cool and rich in detritus. Here clams and snails, and other bottom dwellers, mostly decomposers reside, shy from the sun and ensconced in the very food source that settles down. Such is the niche of these sessile, benthos creatures.

A Garden of Algae and Mosses

The running stream at the UP Sunken Garden keeps the environment fresh and cool, lapping on the rocks and sending spray on its banks. Small waterfalls and boulders lay along its path.  Here thick algae and mosses layer after layer form a carpet on which another niche is found - the domain of bryophytes in Lilliputian imagery, or one depicted in the movie, Honey, I Shrunk the Kids.

But the ultimate source of water is the sky, from clouds that gather and grow atop the forest.  Transpiration from trees on one hand and evaporation on the other attract clouds, pulling them down in shower or downpour at anytime of the day or night. It is for this phenomenon that this biome got its name - rainforest.

The garden’s design simulates this condition. The waterfall, streams, a large fountain and a series of ponds maintain high humidity in their environs. High humidity and continuous supply of water are crucial in the formation of multi-storey vegetation and subsequently the presence of a myriad of resident organisms.

An Evolving Ecosystem

It may take years for a new garden to approximate the structure of a typical rainforest. In the process visitors may not be aware of the slow transformation, one sere after another until a climax community is formed, a true measure of it is homeostasis or dynamic balance. The scientific and aesthetic aspects are interesting to study. Inference can be drawn on the viewpoint of ethico-morals that governs man of his role in God’s creation – and the transformation of man himself as one good and faithful steward of the environment.

A botanical garden is thus transforming deliberately like an evolving ecosystem. It is Nature’s laboratory and a playing field of biological diversity.

Drynaria fern on a tree in acrylic AVR

Biological Diversity

1. As a field laboratory the garden demonstrates ecological cycles – invasion, colonization, competition, and emergence of dominant species, as well as seasonal and long-term succession patterns. We may not have the four distinct seasons, but there are tropical trees that demonstrate some temperate characteristics carried by their ancestral genes, such as the deciduousness of narra (Pterocarpus indicus) and talisay (Terminalia catappa) simulating trees in the temperate region that completely lose their leaves at the onset of winter.

2. The garden is a living manifestation of dynamic balance in a changing environment with the organisms constantly adjusting to the demands of the latter, but at the end they also change the environment itself. The transformation process or seres always leads towards homeostasis and the result is the formation of a climax ecological system.

3. As a showcase of natural habitats, the garden adjusts to the development of niches and diversity indices. The garden never sleeps, so to speak. It is an arena and the drama of life goes on and on.

Energy Flow

4. When we look at life, we look at it in the realm of physics and chemistry – the flow of energy through the food chain, food web and their hierarchic order, the food pyramid. The light energy of the sun is transformed into chemical energy by plants through photosynthesis, and is passed on one after another through the links of a chain until the remaining energy reaches the ultimate member – the decomposers that transform organic substances back into inorganic forms so that the next generation of organisms can start all over again. We can  witness this among the residents in the pond, and among insects, arachnids, birds, reptiles, and others that inhabit the garden.

Plant Physiology and Animal Behavior

5. The garden demonstrates physiologic responses of plants - tropisms or reactions to light, touch, and the other elements on one hand, and animal behavior on the other. Why do plants grow tall, while others do not - even if they belong to the same species? Where do toads and frogs hide in summer? How do they survive without food and extreme hot and arid condition?

Dragonflies hover low before a rain. A preying mantis resembles the leaf or flower on which it waits for its prey. These and many more demonstrate intelligence among animals.

6. There are biological indicators of the state of the environment. The garden has a host of these indicators such as lichens and fireflies. The presence of both attest to the pristine condition of the environment and clean of air around. The garden itself is a barometer of El Niño. There are bamboo species that produce flowers at the onset of the cyclical phenomenon.

Balete trees atop a church ruin, Magsingal Museum, Ilocos Sur.

Gene Bank

7. The garden is a sanctuary of wildlife. In spite of the crowded environment and high-rise buildings around, a garden is always with butterflies. Some people say, if you see butterflies there must be a garden nearby. It is because the garden is their natural abode with plants they feed on and rear their young. The ponds and streams are a sanctuary of dragonflies as well, and their waters teem with both phytoplankton
and zooplankton 
that students in biology can
study with the use of microscope.

8. As a gene bank, the garden is a depository of biological diversity, providing access to genetic studies, propagation and exchange with other institutions. A garden must aim at expanding its collection of species, even those that are thought to be weeds and volunteer plants. In many ways nature is the principal architect of biodiversity. Birds, water and wind carry seeds into the garden. When we design the garden we follow Nature rules. For example, plants are classified according to water regime, type of growth, sunlight requirement, seasonality, etc.

9. In another article I wrote, I mentioned about the garden as a microcosm of the biosphere, the pond a minuscule of a lake – and now, the new the garden is a replica of the Tropical Rainforest.

10. This miniature replica of a Tropical Rainforest, where living organisms – macroscopic and microscopic – live in a state of unity and harmony is man’s way of redeeming a lost Paradise. There is more than just romanticism and functionalism, not even human imagination can describe it. Indeed we can re-create a Garden of Eden is some little corner of the Earth, the greatest offering we can make to the Creator who gave us the capacity to build it. ~

Meditation in Verses. In celebration of the UN World Poetry Day, March 21

Beauty builds upon beauty,

Ad infinitum to eternity. ~

 Dr Abe V Rotor

Photos by Marlo R Rotor 

Living with Nature - School on Blog [avrotor.blogspot.com]

Sunset

Quirino Bridge, Banaoang Pass, Santa, Ilocos Sur

Sunset:
call it beauty,
the color of war,
and death itself;
it is enough,
the passing of day.

the coming of night.

Paper Stars

Manressa Retreat House, QC

Strewn with a pattern most queer,
Stars tells us of the destiny of men;
Wouldn’t a genius from slumber stir,
Or a faithful pray beyond Amen? ~

Living Impressions

Rainbow, Morong, Bataan

Beauty seen once breaks a heart,
Wait for the image to depart.

Being right and reasonable;
Black or white, and measurable.

She's coy who speaks soft and light;
Smoke first before fire ignites.

Every promise you can't keep
Drags you into a deeper pit.

To endure pain of hatred,
A leader’s wisdom is dared.

Make believe prosperity;
Sound of vessel when empty.

Take from the ant or stork,
Patience is silence at work.

Good wine grows mellow with age;
Good man grows into a sage.

He finds reason for living
Who sees a new beginning.

Beauty builds upon beauty,
Ad infinitum to eternity. ~

Lesson on former Paaralang Bayan sa Himpapawid (People's School-on-Air) with Ms Melly C Tenorio 738 DZRB AM, [www.pbs.gov.ph] 8-9 evening class Monday to Friday